What country are the Dutch from?

Dutch people (Dutch: ) or the Dutch are a Germanic ethnic group native to the Netherlands. They share a common culture and speak the Dutch language. Dutch people and their descendants are found in migrant communities worldwide, notably in Aruba, Suriname, Guyana, Curaçao, Argentina, Brazil, Canada, Australia, South Africa, New Zealand, and the United States. The Low Countries were situated around the border of France and the Holy Roman Empire, forming a part of their respective peripheries, and the various territories of which they consisted had become virtually autonomous by the 13th century. Under the Habsburgs, the Netherlands were organised into a single administrative unit, and in the 16th and 17th centuries the Northern Netherlands gained independence from Spain as the Dutch Republic. The high degree of urbanization characteristic of Dutch society was attained at a relatively early date. During the Republic the first series of large-scale Dutch migrations outside of Europe took place.

Dutch people

The Dutch have left behind a substantial legacy despite the limited size of their country. The Dutch people are generally seen as the pioneers of capitalism, and their emphasis on a modern economy, secularism, and a free market ultimately had a huge influence on the great powers of the West, especially the British Empire, its Thirteen Colonies, and ultimately the United States.

The traditional arts and culture of the Dutch encompasses various forms of traditional music, dances, architectural styles and clothing, some of which are globally recognizable. Internationally, Dutch painters such as Rembrandt, Vermeer and Van Gogh are held in high regard. The dominant religion of the Dutch was Christianity (both Catholic and Protestant), although in modern times the majority are no longer religious. Significant percentages of the Dutch are adherents of humanism, agnosticism, atheism or individual spirituality.

As with all ethnic groups, the ethnogenesis of the Dutch (and their predecessors) has been a lengthy and complex process. Though the majority of the defining characteristics (such as language, religion, architecture or cuisine) of the Dutch ethnic group have accumulated over the ages, it is difficult (if not impossible) to clearly pinpoint the exact emergence of the Dutch people; the interpretation of which is often highly personal. The text below hence focuses on the history of the Dutch ethnic group; for "Dutch national history", please see the history-articles of the Netherlands. For Dutch colonial history, see the article on the Dutch Empire.

In the first centuries CE, the Germanic tribes formed tribal societies with no apparent form of autocracy (chiefs only being elected in times of war), beliefs based Germanic paganism and speaking a dialect still closely resembling Common Germanic. Following the end of the migration period in the West around 500, with large federations (such as the Franks, Vandals, Alamanni and Saxons) settling the decaying Roman Empire, a series of monumental changes took place within these Germanic societies. Among the most important of these are their conversion from Germanic paganism to Christianity, the emergence of a new political system, centered on kings, and a continuing process of emerging mutual unintelligibility of their various dialects.

The general situation described above is applicable to most if not all modern European ethnic groups with origins among the Germanic tribes, such as the Frisians, Germans, English and the North-Germanic (Scandinavian) peoples. In the Low Countries, this phase began when the Franks, themselves a union of multiple smaller tribes (many of them, such as the Batavi, Chauci, Chamavi and Chattuarii, were already living in the Low Countries prior to the forming of the Frankish confederation), began to incur the northwestern provinces of the Roman Empire. Eventually, in 358, the Salian Franks, one of the three main subdivisions among the Frankish alliance settled the area's Southern lands as foederati; Roman allies in charge of border defense.

Linguistically Old Frankish or Low Franconian gradually evolved into Old Dutch, which was first attested in the 6th century, whereas religiously the Franks (beginning with the upper class) converted to Christianity from around 500 to 700. On a political level, the Frankish warlords abandoned tribalism and founded a number of kingdoms, eventually culminating in the Frankish Empire of Charlemagne.

However, the population make-up of the Frankish Empire, or even early Frankish kingdoms such as Neustria and Austrasia, was not dominated by Franks. Though the Frankish leaders controlled most of Western Europe, the Franks themselves were confined to the Northwestern part (i.e. the Rhineland, the Low Countries and Northern France) of the Empire. Eventually, the Franks in Northern France were assimilated by the general Gallo-Roman population, and took over their dialects (which became French), whereas the Franks in the Low Countries retained their language, which would evolve into Dutch. The current Dutch-French language border has (with the exception of the Nord-Pas-de-Calais in France and Brussels and the surrounding municipalities in Belgium) remained virtually identical ever since, and could be seen as marking the furthest pale of gallicization among the Franks.

The medieval cities of the Low Countries, which experienced major growth during the 11th and 12th century, were instrumental in breaking down the already relatively loose local form of feudalism. As they became increasingly powerful, they used their economical strength to influence the politics of their nobility. During the early 14th century, beginning in and inspired by the County of Flanders, the cities in the Low Countries gained huge autonomy and generally dominated or greatly influenced the various political affairs of the fief, including marriage succession.

While the cities were of great political importance, they also formed catalysts for medieval Dutch culture. Trade flourished, population numbers increased dramatically, and (advanced) education was no longer limited to the clergy; Dutch epic literature such as "Elegast" (1150), the "Roelantslied" and "Van den vos Reynaerde" (1200) were widely enjoyed. The various city guilds as well as the necessity of "water boards" (in charge of dikes, canals, etc.) in the Dutch delta and coastal regions resulted in an exceptionally high degree of communal organization. It is also around this time, that ethnonyms such as "Diets" and "Nederlands" emerge.

In the second half of the 14th century, the dukes of Burgundy gained a foothold in the Low Countries through the marriage in 1369 of Philip the Bold of Burgundy to the heiress of the Count of Flanders. This was followed by a series of marriages, wars, and inheritances among the other Dutch fiefs and around 1450 the most important fiefs were under Burgundian rule, while complete control was achieved after the end of the Guelders Wars in 1543, thereby unifying the fiefs of the Low Countries under one ruler. This process marked a new episode in the development of the Dutch ethnic group, as now political unity started to emerge, consolidating the strengthened cultural and linguistic unity.

Despite their linguistic and cultural unity, and (in the case of Flanders, Brabant and Holland) economic similarities, there was still little sense of political unity among the Dutch people.

However, the centralist policies of Burgundy in the 14th and 15th centuries, at first violently opposed by the cities of the Low Countries, had a profound impact and changed this. During Charles the Bold's many wars, which were a major economic burden for the Burgundian Netherlands, tensions slowly increased. In 1477, the year of Charles' sudden death at Nancy, the Low Countries rebelled against their new liege, Mary of Burgundy, and presented her with a set of demands.

The subsequently issued Great Privilege met many of these demands, which included that Dutch, not French, should be the administrative language in the Dutch-speaking provinces and that the States-General had the right to hold meetings without the monarch's permission or presence. The overall tenure of the document (which was declared void by Mary's son and successor, Philip IV) aimed for more autonomy for the counties and duchies, but nevertheless all the fiefs presented their demands together, rather than separately. This is evidence that by this time a sense of common interest was emerging among the provinces of the Netherlands. The document itself clearly distinguishes between the Dutch speaking and French speaking parts of the Seventeen Provinces.

Following Mary's marriage to Maximilian I, Holy Roman Emperor, the Netherlands were now part of the Habsburg lands. Further centralized policies of the Habsburgs (like their Burgundian predecessors) again met with resistance, but, peaking with the formation of the collateral councils of 1531 and the Pragmatic Sanction of 1549, were still implemented. The rule of Philip II of Spain sought even further centralist reforms, which, accompanied by religious dictates and excessive taxation, resulted in the Dutch Revolt. The Dutch provinces, though fighting alone now, for the first time in their history found themselves fighting a common enemy. This, together with the growing number of Dutch intelligentsia and the Dutch Golden Age in which Dutch culture, as a whole, gained international prestige, consolidated the Dutch as an ethnic group. This group partly assimilated Frisian and Lower Saxon populations in the north and east of the Republic.

By the middle of the 16th century an overarching, 'national' (rather than 'ethnic') identity seemed in development in the Habsburg Netherlands, when inhabitants began to refer to it as their 'fatherland' and were beginning to be seen as a collective entity abroad; however, the persistence of language barriers, traditional strife between towns, and provincial particularism continued to form an impediment to more thorough unification. Following excessive taxation together with attempts at diminishing the traditional autonomy of the cities and estates in the Low Countries, followed by the religious oppression after being transferred to Habsburg Spain, the Dutch revolted, in what would become the Eighty Years' War. For the first time in their history, the Dutch established their independence from foreign rule. However, during the war it became apparent that the goal of liberating all the provinces and cities that had signed the Union of Utrecht, which roughly corresponded to the Dutch-speaking part of the Spanish Netherlands, was unreachable. The Northern provinces were free, but during the 1580s the South was recaptured by Spain, and, despite various attempts, the armies of the Republic were unable to expel them. In 1648, the Peace of Münster, ending the Eighty Years' War, acknowledged the independence of the Dutch Republic, but maintained Spanish control of the Southern Netherlands. Apart from a brief reunification from 1815 until 1830, within the United Kingdom of the Netherlands (which included the Francophones/Walloons) the Dutch have been separated from the Flemings to this day.

The ideologies associated with (Romantic) Nationalism of the 19th and 20th centuries never really caught on in the Netherlands, and this, together with being a relatively mono-ethnic society up until the late 1950s, has led to a relatively obscure use of the terms "nation" and "ethnicity" as both were largely overlapping in practice. Today, despite other ethnicities making up 19.6% of the Netherlands' population, this obscurity continues in colloquial use, in which "Nederlander" sometimes refers to the ethnic Dutch, sometimes to anyone possessing Dutch citizenship. In addition to this, many Dutchmen will object to being called "Hollanders" as a national denominator on much the same grounds as many Welshmen or Scots would object to being called "English" instead of British.

However, the (re)definition of Dutch cultural identity has become a subject of public debate in recent years following the increasing influence of the European Union and the influx of non-Western immigrants in the post-World War II period. In this debate 'typically Dutch traditions' have been put to the foreground.

In sociological studies and governmental reports, ethnicity is often referred to with the terms "autochtoon" and "allochtoon". These legal concepts refer to place of birth and citizenship rather than cultural background and do not coincide with the more fluid concepts of ethnicity used by cultural anthropologists.

As did many European ethnicities during the 19th century, the Dutch also saw the emerging of various Greater Netherlands- and pan-movements seeking to unite the Dutch-speaking peoples across the continent. During the first half of the 20th century, there was a prolific surge in writings concerning the subject. One of its most active proponents was the historian Pieter Geyl, who wrote "De Geschiedenis van de Nederlandsche stam" (Dutch: "The History of the Dutch tribe/people") as well as numerous essays on the subject.

During World War II, when both Belgium and the Netherlands fell to German occupation, fascist elements (such as the NSB and Verdinaso) tried to convince the Nazis into combining the Netherlands and Flanders. The Germans however refused to do so, as this conflicted with their ultimate goal of a 'Germanic Europe'. During the entire Nazi occupation, the Germans denied any assistance to Greater Dutch ethnic nationalism, and, by decree of Hitler himself, actively opposed it.

The 1970s marked the beginning of formal cultural and linguistic cooperation between Belgium (Flanders) and the Netherlands on an international scale.

The total number of Dutch can be defined in roughly two ways. By taking the total of all people with full Dutch ancestry, according to the current CBS definition, resulting in an estimated 16,000,000 Dutch people, or by the sum of all people with both full and partial Dutch ancestry, which would result in a number around 25,000,000.

Dutch is the main language spoken by most Dutch people. It is a West Germanic language spoken by around 22 million people. Old Frankish, a precursor of the Dutch standard language, was first attested around 500, in a Frankish legal text, the Lex Salica, and has a written record of more than 1500 years, although the material before around 1200 is fragmentary and discontinuous.

As a West Germanic language, Dutch is related to other languages in that group such as West Frisian, English and German. Many West Germanic dialects underwent a series of sound shifts. The Anglo-Frisian nasal spirant law and Anglo-Frisian brightening resulted in certain early Germanic languages evolving into what are now English and West Frisian, while the Second Germanic sound shift resulted in what would become (High) German. Dutch underwent none of these sound changes and thus occupies a central position in the West Germanic languages group.

Standard Dutch has a sound inventory of 13 vowels, 6 diphthongs and 23 consonants, of which the voiceless velar fricative ("hard ch") is considered a well known sound, perceived as typical for the language. Other relatively well known features of the Dutch language and usage are the frequent use of digraphs like Oo, Ee, Uu and Aa, the ability to form long compounds and the use of slang, including profanity.

General consensus among linguists is that the Dutch language has 28 main dialects. These dialects are usually grouped into six main categories; Hollandic, West-Flemish/Zealandic, East Flemish, Brabantic, Limburgish and Dutch Saxon. Of these dialects, Hollandic and Dutch Saxon are solely spoken by Northerners. Brabantic, East Flemish, West-Flemish/Zealandic and Limburgish are cross border dialects in this respect. Lastly, the dialectal situation is characterised by the major distinction between 'Hard G' and 'Soft G' speaking areas (see also Dutch phonology).

Dutch immigrants also exported the Dutch language. Dutch was spoken by some settlers in the United States as a native language from the arrival of the first permanent Dutch settlers in 1615, surviving in isolated ethnic pockets until about 1900, when it ceased to be spoken except by first generation Dutch immigrants. The Dutch language nevertheless had a significant impact on the region around New York. For example, the first language of American president Martin Van Buren was Dutch. Most of the Dutch immigrants of the 20th century quickly began to speak the language of their new country. For example, of the inhabitants of New Zealand, 0.7% say their home language is Dutch, despite the percentage of Dutch heritage being considerably higher.

Dutch is currently an official language of the Netherlands, Belgium, Suriname, Aruba, Sint Maarten, Curaçao, the European Union and the Union of South American Nations (due to Suriname being a member). In South Africa, Afrikaans is spoken, a daughter language of Dutch, which itself was an official language of South Africa until 1983. The Dutch, Flemish and Surinamese governments coordinate their language activities in the "Nederlandse Taalunie" (Dutch Language Union), an institution also responsible for governing the Dutch Standard language, for example in matters of orthography.

The origins of the word "Dutch" go back to Proto-Germanic, the ancestor of all Germanic languages, "*theudo" (meaning "national/popular"); akin to Old Dutch "dietsc", Old High German "diutsch", Old English "þeodisc" and Gothic "þiuda" all meaning "(of) the common (Germanic) people". As the tribes among the Germanic peoples began to differentiate its meaning began to change. The Anglo-Saxons of England for example gradually stopped referring to themselves as "þeodisc" and instead started to use "Englisc", after their tribe. On the continent "*theudo" evolved into two meanings: "Diets" (meaning "Dutch (people)" (archaic) and "Deutsch" (German, meaning "German (people)"). At first the English language used (the contemporary form of) "Dutch" to refer to any or all of the Germanic speakers on the European mainland (e.g. the Dutch, the Frisians and the -various- Germans). Gradually its meaning shifted to the Germanic people they had most contact with, both because of their geographical proximity, but also because of the rivalry in trade and overseas territories: the people from the Republic of the Netherlands, the Dutch.

In the Dutch language, the Dutch refer to themselves as "Nederlanders". "Nederlanders" derives from the Dutch word ""Neder"", a cognate of English ""Nether"" both meaning ""low"", and ""near the sea"" (same meaning in both English and Dutch), a reference to the geographical texture of the Dutch homeland; the western portion of the North European Plain. Although not as old as "Diets", the term "Nederlands" has been in continuous use since 1250.

Dutch surnames (and surnames of Dutch origin) are generally easily recognizable.
There are several main types of surnames in Dutch:

Dutch names can differ greatly in spelling. The surname "Baks", for example is also recorded as "Backs", "Bacxs", "Bax", "Bakx", "Baxs", "Bacx", "Backx", "Bakxs" and "Baxcs". Though written differently, pronunciation remains identical. Dialectal variety also commonly occurs, with "De Smet" and "De Smit" both meaning "Smith" for example. Surnames of Dutch migrants in foreign environments (mainly the English-speaking world and Francophonie) are often adapted, not only in pronunciation but also in spelling.

Prior to the arrival of Christianity, the ancestors of the Dutch adhered to a form of Germanic paganism augmented with various Celtic elements. At the start of the 6th century, the first (Hiberno-Scottish) missionaries arrived. They were later replaced by Anglo-Saxon missionaries, who eventually succeeded in converting most of the inhabitants by the 8th century. Since then, Christianity has been the dominant religion in the region.

In the early 16th century, the Protestant Reformation began to form and soon spread in the Westhoek and the County of Flanders, where secret open-air sermons were held, called "hagenpreken" ("hedgerow orations") in Dutch. The ruler of the Dutch regions, Philip II of Spain, felt it was his duty to fight Protestantism and, after the wave of iconoclasm, sent troops to crush the rebellion and make the Low Countries a Catholic region once more. The Protestants in the southern Low Countries fled North "en masse". Most of the Dutch Protestants were now concentrated in the free Dutch provinces north of the river Rhine, while the Catholic Dutch were situated in the Spanish-occupied or -dominated South. After the Peace of Westphalia in 1648, Protestantism did not spread South, resulting in a difference in religious situations that lasts to this day.
Contemporary Dutch are generally nominally Christians. People of Dutch ancestry in the United States and South Africa are generally more religious than their European counterparts; for example, the numerous Dutch communities of western Michigan remain strongholds of the Reformed Church in America and the Christian Reformed Church, both descendants of the Dutch Reformed Church.

One cultural division within Dutch culture is that between the Protestant North and the Catholic South, which encompasses various cultural differences between the Northern Dutch on one side and the Southern Dutch on the other. This subject has historically received attention from historians, notably Pieter Geyl (1887–1966) and Carel Gerretson (1884–1958). The historical pluriformity of the Dutch cultural landscape has given rise to several theories aimed at both identifying and explaining cultural divergences between different regions. One theory, proposed by A.J. Wichers in 1965, sees differences in mentality between the southeastern, or 'higher', and northwestern, or 'lower' regions within the Netherlands, and seeks to explain these by referring to the different degrees to which these areas were feudalised during the Middle Ages. Another, more recent cultural divide is that between the "Randstad", the urban agglomeration in the West of the country, and the other provinces of the Netherlands.

In Dutch, the cultural division between North and South is also referred to by the colloquialism ""below/above the great rivers"" as the rivers Rhine and Meuse roughly form a natural boundary between the Northern Dutch (those Dutch living North of these rivers), and the Southern Dutch (those living South of them). The division is partially caused by (traditional) religious differences, with the North predominantly Protestant and the South having a majority of Catholics. Linguistic (dialectal) differences (positioned along the Rhine/Meuse rivers [sic].) and to a lesser extent, historical economic development of both regions are also important elements in any dissimilarity.

On a smaller scale cultural pluriformity can also be found; be it in local architecture or (perceived) character. This wide array of regional identities positioned within such a relatively small area, has often been attributed to the fact that many of the current Dutch provinces were de facto independent states for much of their history, as well as the importance of local Dutch dialects (which often largely correspond with the provinces themselves) to the people who speak them.

Northern Dutch culture is marked by Protestantism. Though today many do not adhere to Protestantism anymore, or are only nominally part of a congregation, Protestant-(influenced) values and custom are present. Generally, it can be said the Northern Dutch are more pragmatic, favor a direct approach, and display a less-exuberant lifestyle when compared to Southerners. On a global scale, the Northern Dutch have formed the dominant vanguard of the Dutch language and culture since the fall of Antwerp, exemplified by the use of "Dutch" itself as the demonym for the country in which they form a majority; the Netherlands. Linguistically, Northerners speak any of the Hollandic, Zealandic, and Dutch Low Saxon dialects natively, or are influenced by them when they speak the Standard form of Dutch. Economically and culturally, the traditional centre of the region have been the provinces of North and South Holland, or today; the Randstad, although for a brief period during the 13th or 14th century it lay more towards the east, when various eastern towns and cities aligned themselves with the emerging Hanseatic League. The entire Northern Dutch cultural area is located in the Netherlands, its ethnically Dutch population is estimated to be just under 10,000,000. Northern Dutch culture has been less influenced by French influence than the Southern Dutch culture area.

Frisians, specifically West Frisians, are an ethnic group; present in the North of the Netherlands; mainly concentrating in the Province of Friesland. Culturally, modern Frisians and the (Northern) Dutch are rather similar; the main and generally most important difference being that Frisians speak West Frisian, one of the three sub-branches of the Frisian languages, alongside Dutch.

West Frisians in general do not feel or see themselves as part of a larger group of Frisians, and, according to a 1970 inquiry, identify themselves more with the Dutch than with East or North Frisians. Because of centuries of cohabitation and active participation in Dutch society, as well as being bilingual, the Frisians are not treated as a separate group in Dutch official statistics.

The Southern Dutch sphere generally consists of the areas in which the population was traditionally Catholic. During the early Middle Ages up until the Dutch Revolt, the Southern regions were more powerful, as well as more culturally and economically developed. At the end of the Dutch Revolt, it became clear the Habsburgs were unable to reconquer the North, while the North's military was too weak to conquer the South, which, under the influence of the Counter-Reformation, had started to develop a political and cultural identity of its own. The Southern Dutch, including Dutch Brabant and Limburg, remained Catholic or returned to Catholicism. The Dutch dialects spoken by this group are Brabantic, South Guelderish, Limburgish and East and West Flemish. In the Netherlands, an oft-used adage used for indicating this cultural boundary is the phrase "boven/onder de rivieren" (Dutch: above/below the rivers), in which 'the rivers' refer to the river Rhine and Meuse. Southern Dutch culture has been influenced more by French culture, opposed to the Northern Dutch culture area.

Within the field of ethnography, it is argued that the Dutch-speaking populations of the Netherlands and Belgium have a number of common characteristics, with a mostly shared language, some generally similar or identical customs, and with no clearly separate ancestral origin or origin myth.

However, the popular perception of being a single group varies greatly, depending on subject matter, locality, and personal background. Generally, the Flemish will seldom identify themselves as being Dutch and vice versa, especially on a national level. This is partly caused by the popular stereotypes in the Netherlands as well as Flanders, which are mostly based on the "cultural extremes" of both Northern and Southern culture, including in religious identity. Though these stereotypes tend to ignore the transitional area formed by the Southern provinces of the Netherlands and most Northern reaches of Belgium, resulting in overgeneralizations. This self-perceived split between Flemings and Dutch, despite the common language, may be compared to how Austrians do not consider themselves to be Germans, despite the similarities they share with southern Germans such as Bavarians. In both cases, the Catholic Austrians and Flemish do not see themselves as sharing the fundamentally Protestant-based identities of their northern counterparts.

In the case of Belgium, there is the added influence of nationalism as the Dutch language and culture were oppressed by the francophone government. This was followed by a nationalist backlash during the late 19th and early 20th centuries that saw little help from the Dutch government (which for a long time following the Belgian Revolution had a reticent and contentious relationship with the newly formed Belgium and a largely indifferent attitude towards its Dutch-speaking inhabitants) and, hence, focused on pitting "Flemish" culture against French culture, resulting in the forming of the Flemish nation within Belgium, a consciousness of which can be very marked among some Dutch-speaking Belgians.

The most common Y-DNA haplogroup in the Netherlands is R1b, and the largest subclade is U106, where it comprises roughly 35% of the male population. In Friesland, it makes up 42% of the male population. Among U106, the subclade Z30 is very prevalent, as it clusters around the North Sea coast more generally. The second largest haplogroup is I1, most common in Scandinavia, with several other haplogroups at frequencies under 10%.

The largest patterns of human genetic variation within the Netherlands show strong correlations with geography and distinguish between: (1) North and South; (2) East and West; and (3) the middle-band and the rest of the country. The distribution of gene variants for eye colour, metabolism, brain processes, body height and immune system show differences between these regions that reflect evolutionary selection pressures.

The largest genetic differences within the Netherlands are observed between the North and the South (with the three major rivers - Rijn, Waal, Maas - as a border), with the Randstad showing a mixture of these two ancestral backgrounds. The European North-South cline correlates highly with this Dutch North-South cline and shows several other similarities, such as a correlation with height (with the North being taller on average), blue/brown eye colour (with the North having more blue eyes), and genome-wide homozygosity (with the North having lower homozygosity levels). The correlation with genome-wide homozygosity likely reflects the serial founder effect that was initiated with the ancient successive out-of-Africa migrations. This does not necessarily mean that these events (north-ward migration and evolutionary selection pressures) took place within the borders of the Netherlands; it could also be that Southern Europeans have migrated more to the South of the Netherlands, and/or Northern Europeans more to the Northern parts.

The North-South differences were likely maintained by the relatively strong segregation of the Catholic South and the Protestant North during the last centuries. During the last 50 years or so there was a large increase of non-religious individuals in the Netherlands. Their spouses are more likely to come from a different genetic background than those of religious individuals, causing non-religious individuals to show lower levels of genome-wide homozygosity than Catholics or Protestants.

Since World War II, Dutch emigrants have mainly departed the Netherlands for Canada, the Federal Republic of Germany, the United States, Belgium, Australia, and South Africa, in that order. Today, large Dutch communities also exist in the United Kingdom, France, Spain, Turkey, and New Zealand.

During the German eastward expansion (mainly taking place between the 10th and 13th century), a number of Dutchmen moved as well. They settled mainly east of the Elbe and Saale rivers, regions largely inhabited by Polabian Slavs After the capture of territory along the Elbe and Havel Rivers in the 1160s, Dutch settlers from flooded regions in Holland used their expertise to build dikes in Brandenburg, but also settled in and around major German cities such as Bremen and Hamburg and German regions of Mecklenburg and Brandenburg. From the 13th to the 15th centuries, Prussia invited several waves of Dutch and Frisians to settle throughout the country (mainly along the Baltic Sea coast)

In the early-to-mid-16th century, Mennonites began to move from the Low Countries (especially Friesland and Flanders) to the Vistula delta region in Royal Prussia, seeking religious freedom and exemption from military service. After the partition of Poland, the Prussian government took over and its government eliminated exemption from military service on religious grounds. The Mennonites emigrated to Russia. They were offered land along the Volga River. Some settlers left for Siberia in search for fertile land. The Russian capital itself, Moscow, also had a number of Dutch immigrants, mostly working as craftsmen. Arguably the most famous of which was Anna Mons, the mistress of Peter the Great.

Historically Dutch also lived directly on the eastern side of the German border, most have since been assimilated (apart from ~40,000 recent border migrants), especially since the establishment of Germany itself in 1872. Cultural marks can still be found though. In some villages and towns a Dutch Reformed church is present, and a number of border districts (such as Cleves, Borken and Viersen) have towns and village with an etymologically Dutch origin. In the area around Cleves (Ger."Kleve", Du. "Kleef") traditional dialect is Dutch, rather than surrounding (High/Low) German. More to the South, cities historically housing many Dutch traders have retained Dutch exonyms for example Aachen ("Aken") and Cologne/Köln ("Keulen") to this day.

Although Portuguese explorers made contact with the Cape of Good Hope as early as 1488, much of present-day South Africa was ignored by Europeans until the Dutch East India Company established its first outpost at Cape Town, in 1652. Dutch settlers began arriving shortly thereafter, making the Cape home to the oldest Western-based civilisation south of the Sahara. Some of the earliest mulatto communities in the country were subsequently formed through unions between colonists, their slaves, and various Khoikhoi tribes. This led to the development of a major South African ethnic group, Cape Coloureds, who adopted the Dutch language and culture. As the number of Europeans—particularly women—in the Cape swelled, South African whites closed ranks as a community to protect their privileged status, eventually marginalising Coloureds as a separate and inferior racial group.

Since Company employees proved inept farmers, tracts of land were granted to married Dutch citizens who undertook to spend at least twenty years in South Africa. Upon the revocation of the Edict of Nantes in 1685, they were joined by French Huguenots fleeing religious persecution at home, who interspersed among the original freemen. Between 1685 and 1707 the Company also extended free passage to any Dutch families wishing to resettle at the Cape. At the beginning of the eighteenth century there were roughly 600 people of Dutch birth or descent residing in South Africa, and around the end of Dutch rule in 1806 the number had reached 13,360.

Some "vrijburgers" eventually turned to cattle ranching as trekboers, creating their own distinct sub-culture centered around a semi-nomadic lifestyle and isolated patriarchal communities. By the eighteenth century there had emerged a new people in Africa who identified as "Afrikaners", rather than Dutchmen, after the land they had permanently adopted.

Afrikaners are dominated by two main groups, the Cape Dutch and Boers, which are partly defined by different traditions of society, law, and historical economic bases. Although their language (Afrikaans) and religion remain undeniably linked to that of the Netherlands, Afrikaner culture has been strongly shaped by three centuries in South Africa. Afrikaans, which developed from Middle Dutch, has been influenced by English, Malay-Portuguese creole, and various African tongues. Dutch was taught to South African students as late as 1914 and a few upper-class Afrikaners used it in polite society, but the first Afrikaans literature had already appeared in 1861. The Union of South Africa granted Dutch official status upon its inception, but in 1925 Parliament openly recognised Afrikaans as a separate language. It differs from Standard Dutch by several pronunciations borrowed from Malay, German, or English, the loss of case and gender distinctions, and in the extreme simplification of grammar (e.g. "voël" becomes "vogel", and "reën" becomes "regen"). The dialects are no longer considered quite mutually intelligible.

During the 1950s, Dutch immigration to South Africa began to increase exponentially for the first time in over a hundred years. The country registered a net gain of around 45,000 Dutch immigrants between 1950 and 2001, making it the sixth most popular destination for citizens of the Netherlands living abroad.

Since the 16th century, there has been a Dutch presence in South East Asia, Taiwan and Japan. In many cases the Dutch were the first Europeans the natives would encounter. Between 1602 and 1796, the VOC sent almost a million Europeans to work in the Asia. The majority died of disease or made their way back to Europe, but some of them made the Indies their new home. Interaction between the Dutch and native population mainly took place in Sri Lanka and the modern Indonesian Islands. Most of the time Dutch soldiers intermarried with local women and settled down in the colonies. Through the centuries there developed a relatively large Dutch-speaking population of mixed Dutch and Indonesian descent, known as Indos or Dutch-Indonesians. The expulsion of Dutchmen following the Indonesian Revolt, means that currently the majority of this group lives in the Netherlands. Statistics show that Indos are in fact the largest minority group in the Netherlands and number close to half a million (excluding the third generation).

Though the Dutch were the first Europeans to visit Australia and New Zealand, colonization did not take place and it was only after World War II that a sharp increase in Dutch emigration to Australia occurred. Poor economic prospects for many Dutchmen as well as increasing demographic pressures, in the post-war Netherlands were a powerful incentive to emigrate. Due to Australia experiencing a shortage of agricultural and metal industry workers it, and to a lesser extent New Zealand, seemed an attractive possibility, with the Dutch government actively promoting emigration.

The effects of Dutch migration to Australia can still be felt. There are many Dutch associations and a Dutch-language newspaper continues to be published. The Dutch have remained a tightly knit community, especially in the large cities. In total, about 310,000 people of Dutch ancestry live in Australia whereas New Zealand has some 100,000 Dutch descendants.

The Dutch had settled in America long before the establishment of the United States of America. For a long time the Dutch lived in Dutch colonies, owned and regulated by the Dutch Republic, which later became part of the Thirteen Colonies.

Nevertheless, many Dutch communities remained virtually isolated towards the rest of America up until the American Civil War, in which the Dutch fought for the North and adopted many American ways.

Most future waves of Dutch immigrants were quickly assimilated. There have been five American presidents of Dutch descent: Martin Van Buren (8th, first president who was not of British descent, first language was Dutch), Franklin D. Roosevelt (32nd, elected to four terms in office, he served from 1933 to 1945, the only U.S. president to have served more than two terms),Theodore Roosevelt (26th), as well as George H. W. Bush (41st) and George W. Bush (43rd), the latter two descendant from the Schuyler family.

The first Dutch people to come to Canada were Dutch Americans among the United Empire Loyalists. The largest wave was in the late 19th and early 20th centuries, when large numbers of Dutch helped settle the Canadian west. During this period significant numbers also settled in major cities like Toronto.

While interrupted by World War I, this migration returned in the 1920s, but again halted during the Great Depression and World War II. After the war a large number of Dutch immigrants moved to Canada, including a number of war brides of the Canadian soldiers who liberated the Low Countries.

Dutch people

The Dutch have left behind a substantial legacy despite the limited size of their country. The Dutch people are generally seen as the pioneers of capitalism, and their emphasis on a modern economy, secularism, and a free market ultimately had a huge influence on the great powers of the West, especially the British Empire, its Thirteen Colonies, and ultimately the United States.

The traditional arts and culture of the Dutch encompasses various forms of traditional music, dances, architectural styles and clothing, some of which are globally recognizable. Internationally, Dutch painters such as Rembrandt, Vermeer and Van Gogh are held in high regard. The dominant religion of the Dutch was Christianity (both Catholic and Protestant), although in modern times the majority are no longer religious. Significant percentages of the Dutch are adherents of humanism, agnosticism, atheism or individual spirituality.

As with all ethnic groups, the ethnogenesis of the Dutch (and their predecessors) has been a lengthy and complex process. Though the majority of the defining characteristics (such as language, religion, architecture or cuisine) of the Dutch ethnic group have accumulated over the ages, it is difficult (if not impossible) to clearly pinpoint the exact emergence of the Dutch people; the interpretation of which is often highly personal. The text below hence focuses on the history of the Dutch ethnic group; for "Dutch national history", please see the history-articles of the Netherlands. For Dutch colonial history, see the article on the Dutch Empire.

Linguistically Old Frankish or Low Franconian gradually evolved into Old Dutch, which was first attested in the 6th century, whereas religiously the Franks (beginning with the upper class) converted to Christianity from around 500 to 700. On a political level, the Frankish warlords abandoned tribalism and founded a number of kingdoms, eventually culminating in the Frankish Empire of Charlemagne.

The medieval cities of the Low Countries, which experienced major growth during the 11th and 12th century, were instrumental in breaking down the already relatively loose local form of feudalism. As they became increasingly powerful, they used their economical strength to influence the politics of their nobility. During the early 14th century, beginning in and inspired by the County of Flanders, the cities in the Low Countries gained huge autonomy and generally dominated or greatly influenced the various political affairs of the fief, including marriage succession.

While the cities were of great political importance, they also formed catalysts for medieval Dutch culture. Trade flourished, population numbers increased dramatically, and (advanced) education was no longer limited to the clergy; Dutch epic literature such as "Elegast" (1150), the "Roelantslied" and "Van den vos Reynaerde" (1200) were widely enjoyed. The various city guilds as well as the necessity of "water boards" (in charge of dikes, canals, etc.) in the Dutch delta and coastal regions resulted in an exceptionally high degree of communal organization. It is also around this time, that ethnonyms such as "Diets" and "Nederlands" emerge.

In the second half of the 14th century, the dukes of Burgundy gained a foothold in the Low Countries through the marriage in 1369 of Philip the Bold of Burgundy to the heiress of the Count of Flanders. This was followed by a series of marriages, wars, and inheritances among the other Dutch fiefs and around 1450 the most important fiefs were under Burgundian rule, while complete control was achieved after the end of the Guelders Wars in 1543, thereby unifying the fiefs of the Low Countries under one ruler. This process marked a new episode in the development of the Dutch ethnic group, as now political unity started to emerge, consolidating the strengthened cultural and linguistic unity.

Despite their linguistic and cultural unity, and (in the case of Flanders, Brabant and Holland) economic similarities, there was still little sense of political unity among the Dutch people.

However, the centralist policies of Burgundy in the 14th and 15th centuries, at first violently opposed by the cities of the Low Countries, had a profound impact and changed this. During Charles the Bold's many wars, which were a major economic burden for the Burgundian Netherlands, tensions slowly increased. In 1477, the year of Charles' sudden death at Nancy, the Low Countries rebelled against their new liege, Mary of Burgundy, and presented her with a set of demands.

However, the (re)definition of Dutch cultural identity has become a subject of public debate in recent years following the increasing influence of the European Union and the influx of non-Western immigrants in the post-World War II period. In this debate 'typically Dutch traditions' have been put to the foreground.

In sociological studies and governmental reports, ethnicity is often referred to with the terms "autochtoon" and "allochtoon". These legal concepts refer to place of birth and citizenship rather than cultural background and do not coincide with the more fluid concepts of ethnicity used by cultural anthropologists.

As did many European ethnicities during the 19th century, the Dutch also saw the emerging of various Greater Netherlands- and pan-movements seeking to unite the Dutch-speaking peoples across the continent. During the first half of the 20th century, there was a prolific surge in writings concerning the subject. One of its most active proponents was the historian Pieter Geyl, who wrote "De Geschiedenis van de Nederlandsche stam" (Dutch: "The History of the Dutch tribe/people") as well as numerous essays on the subject.

During World War II, when both Belgium and the Netherlands fell to German occupation, fascist elements (such as the NSB and Verdinaso) tried to convince the Nazis into combining the Netherlands and Flanders. The Germans however refused to do so, as this conflicted with their ultimate goal of a 'Germanic Europe'. During the entire Nazi occupation, the Germans denied any assistance to Greater Dutch ethnic nationalism, and, by decree of Hitler himself, actively opposed it.

The 1970s marked the beginning of formal cultural and linguistic cooperation between Belgium (Flanders) and the Netherlands on an international scale.

The total number of Dutch can be defined in roughly two ways. By taking the total of all people with full Dutch ancestry, according to the current CBS definition, resulting in an estimated 16,000,000 Dutch people, or by the sum of all people with both full and partial Dutch ancestry, which would result in a number around 25,000,000.

Dutch is the main language spoken by most Dutch people. It is a West Germanic language spoken by around 22 million people. Old Frankish, a precursor of the Dutch standard language, was first attested around 500, in a Frankish legal text, the Lex Salica, and has a written record of more than 1500 years, although the material before around 1200 is fragmentary and discontinuous.

As a West Germanic language, Dutch is related to other languages in that group such as West Frisian, English and German. Many West Germanic dialects underwent a series of sound shifts. The Anglo-Frisian nasal spirant law and Anglo-Frisian brightening resulted in certain early Germanic languages evolving into what are now English and West Frisian, while the Second Germanic sound shift resulted in what would become (High) German. Dutch underwent none of these sound changes and thus occupies a central position in the West Germanic languages group.

Standard Dutch has a sound inventory of 13 vowels, 6 diphthongs and 23 consonants, of which the voiceless velar fricative ("hard ch") is considered a well known sound, perceived as typical for the language. Other relatively well known features of the Dutch language and usage are the frequent use of digraphs like Oo, Ee, Uu and Aa, the ability to form long compounds and the use of slang, including profanity.

General consensus among linguists is that the Dutch language has 28 main dialects. These dialects are usually grouped into six main categories; Hollandic, West-Flemish/Zealandic, East Flemish, Brabantic, Limburgish and Dutch Saxon. Of these dialects, Hollandic and Dutch Saxon are solely spoken by Northerners. Brabantic, East Flemish, West-Flemish/Zealandic and Limburgish are cross border dialects in this respect. Lastly, the dialectal situation is characterised by the major distinction between 'Hard G' and 'Soft G' speaking areas (see also Dutch phonology).

Dutch is currently an official language of the Netherlands, Belgium, Suriname, Aruba, Sint Maarten, Curaçao, the European Union and the Union of South American Nations (due to Suriname being a member). In South Africa, Afrikaans is spoken, a daughter language of Dutch, which itself was an official language of South Africa until 1983. The Dutch, Flemish and Surinamese governments coordinate their language activities in the "Nederlandse Taalunie" (Dutch Language Union), an institution also responsible for governing the Dutch Standard language, for example in matters of orthography.

In the Dutch language, the Dutch refer to themselves as "Nederlanders". "Nederlanders" derives from the Dutch word ""Neder"", a cognate of English ""Nether"" both meaning ""low"", and ""near the sea"" (same meaning in both English and Dutch), a reference to the geographical texture of the Dutch homeland; the western portion of the North European Plain. Although not as old as "Diets", the term "Nederlands" has been in continuous use since 1250.

Dutch surnames (and surnames of Dutch origin) are generally easily recognizable.
There are several main types of surnames in Dutch:

Dutch names can differ greatly in spelling. The surname "Baks", for example is also recorded as "Backs", "Bacxs", "Bax", "Bakx", "Baxs", "Bacx", "Backx", "Bakxs" and "Baxcs". Though written differently, pronunciation remains identical. Dialectal variety also commonly occurs, with "De Smet" and "De Smit" both meaning "Smith" for example. Surnames of Dutch migrants in foreign environments (mainly the English-speaking world and Francophonie) are often adapted, not only in pronunciation but also in spelling.

Prior to the arrival of Christianity, the ancestors of the Dutch adhered to a form of Germanic paganism augmented with various Celtic elements. At the start of the 6th century, the first (Hiberno-Scottish) missionaries arrived. They were later replaced by Anglo-Saxon missionaries, who eventually succeeded in converting most of the inhabitants by the 8th century. Since then, Christianity has been the dominant religion in the region.

In Dutch, the cultural division between North and South is also referred to by the colloquialism ""below/above the great rivers"" as the rivers Rhine and Meuse roughly form a natural boundary between the Northern Dutch (those Dutch living North of these rivers), and the Southern Dutch (those living South of them). The division is partially caused by (traditional) religious differences, with the North predominantly Protestant and the South having a majority of Catholics. Linguistic (dialectal) differences (positioned along the Rhine/Meuse rivers [sic].) and to a lesser extent, historical economic development of both regions are also important elements in any dissimilarity.

On a smaller scale cultural pluriformity can also be found; be it in local architecture or (perceived) character. This wide array of regional identities positioned within such a relatively small area, has often been attributed to the fact that many of the current Dutch provinces were de facto independent states for much of their history, as well as the importance of local Dutch dialects (which often largely correspond with the provinces themselves) to the people who speak them.

Frisians, specifically West Frisians, are an ethnic group; present in the North of the Netherlands; mainly concentrating in the Province of Friesland. Culturally, modern Frisians and the (Northern) Dutch are rather similar; the main and generally most important difference being that Frisians speak West Frisian, one of the three sub-branches of the Frisian languages, alongside Dutch.

West Frisians in general do not feel or see themselves as part of a larger group of Frisians, and, according to a 1970 inquiry, identify themselves more with the Dutch than with East or North Frisians. Because of centuries of cohabitation and active participation in Dutch society, as well as being bilingual, the Frisians are not treated as a separate group in Dutch official statistics.

Within the field of ethnography, it is argued that the Dutch-speaking populations of the Netherlands and Belgium have a number of common characteristics, with a mostly shared language, some generally similar or identical customs, and with no clearly separate ancestral origin or origin myth.

In the case of Belgium, there is the added influence of nationalism as the Dutch language and culture were oppressed by the francophone government. This was followed by a nationalist backlash during the late 19th and early 20th centuries that saw little help from the Dutch government (which for a long time following the Belgian Revolution had a reticent and contentious relationship with the newly formed Belgium and a largely indifferent attitude towards its Dutch-speaking inhabitants) and, hence, focused on pitting "Flemish" culture against French culture, resulting in the forming of the Flemish nation within Belgium, a consciousness of which can be very marked among some Dutch-speaking Belgians.

The most common Y-DNA haplogroup in the Netherlands is R1b, and the largest subclade is U106, where it comprises roughly 35% of the male population. In Friesland, it makes up 42% of the male population. Among U106, the subclade Z30 is very prevalent, as it clusters around the North Sea coast more generally. The second largest haplogroup is I1, most common in Scandinavia, with several other haplogroups at frequencies under 10%.

The largest patterns of human genetic variation within the Netherlands show strong correlations with geography and distinguish between: (1) North and South; (2) East and West; and (3) the middle-band and the rest of the country. The distribution of gene variants for eye colour, metabolism, brain processes, body height and immune system show differences between these regions that reflect evolutionary selection pressures.

The North-South differences were likely maintained by the relatively strong segregation of the Catholic South and the Protestant North during the last centuries. During the last 50 years or so there was a large increase of non-religious individuals in the Netherlands. Their spouses are more likely to come from a different genetic background than those of religious individuals, causing non-religious individuals to show lower levels of genome-wide homozygosity than Catholics or Protestants.

Since World War II, Dutch emigrants have mainly departed the Netherlands for Canada, the Federal Republic of Germany, the United States, Belgium, Australia, and South Africa, in that order. Today, large Dutch communities also exist in the United Kingdom, France, Spain, Turkey, and New Zealand.

During the German eastward expansion (mainly taking place between the 10th and 13th century), a number of Dutchmen moved as well. They settled mainly east of the Elbe and Saale rivers, regions largely inhabited by Polabian Slavs After the capture of territory along the Elbe and Havel Rivers in the 1160s, Dutch settlers from flooded regions in Holland used their expertise to build dikes in Brandenburg, but also settled in and around major German cities such as Bremen and Hamburg and German regions of Mecklenburg and Brandenburg. From the 13th to the 15th centuries, Prussia invited several waves of Dutch and Frisians to settle throughout the country (mainly along the Baltic Sea coast)

In the early-to-mid-16th century, Mennonites began to move from the Low Countries (especially Friesland and Flanders) to the Vistula delta region in Royal Prussia, seeking religious freedom and exemption from military service. After the partition of Poland, the Prussian government took over and its government eliminated exemption from military service on religious grounds. The Mennonites emigrated to Russia. They were offered land along the Volga River. Some settlers left for Siberia in search for fertile land. The Russian capital itself, Moscow, also had a number of Dutch immigrants, mostly working as craftsmen. Arguably the most famous of which was Anna Mons, the mistress of Peter the Great.

Since Company employees proved inept farmers, tracts of land were granted to married Dutch citizens who undertook to spend at least twenty years in South Africa. Upon the revocation of the Edict of Nantes in 1685, they were joined by French Huguenots fleeing religious persecution at home, who interspersed among the original freemen. Between 1685 and 1707 the Company also extended free passage to any Dutch families wishing to resettle at the Cape. At the beginning of the eighteenth century there were roughly 600 people of Dutch birth or descent residing in South Africa, and around the end of Dutch rule in 1806 the number had reached 13,360.

Some "vrijburgers" eventually turned to cattle ranching as trekboers, creating their own distinct sub-culture centered around a semi-nomadic lifestyle and isolated patriarchal communities. By the eighteenth century there had emerged a new people in Africa who identified as "Afrikaners", rather than Dutchmen, after the land they had permanently adopted.

During the 1950s, Dutch immigration to South Africa began to increase exponentially for the first time in over a hundred years. The country registered a net gain of around 45,000 Dutch immigrants between 1950 and 2001, making it the sixth most popular destination for citizens of the Netherlands living abroad.

Though the Dutch were the first Europeans to visit Australia and New Zealand, colonization did not take place and it was only after World War II that a sharp increase in Dutch emigration to Australia occurred. Poor economic prospects for many Dutchmen as well as increasing demographic pressures, in the post-war Netherlands were a powerful incentive to emigrate. Due to Australia experiencing a shortage of agricultural and metal industry workers it, and to a lesser extent New Zealand, seemed an attractive possibility, with the Dutch government actively promoting emigration.

The effects of Dutch migration to Australia can still be felt. There are many Dutch associations and a Dutch-language newspaper continues to be published. The Dutch have remained a tightly knit community, especially in the large cities. In total, about 310,000 people of Dutch ancestry live in Australia whereas New Zealand has some 100,000 Dutch descendants.

The Dutch had settled in America long before the establishment of the United States of America. For a long time the Dutch lived in Dutch colonies, owned and regulated by the Dutch Republic, which later became part of the Thirteen Colonies.

Nevertheless, many Dutch communities remained virtually isolated towards the rest of America up until the American Civil War, in which the Dutch fought for the North and adopted many American ways.

Most future waves of Dutch immigrants were quickly assimilated. There have been five American presidents of Dutch descent: Martin Van Buren (8th, first president who was not of British descent, first language was Dutch), Franklin D. Roosevelt (32nd, elected to four terms in office, he served from 1933 to 1945, the only U.S. president to have served more than two terms),Theodore Roosevelt (26th), as well as George H. W. Bush (41st) and George W. Bush (43rd), the latter two descendant from the Schuyler family.

The first Dutch people to come to Canada were Dutch Americans among the United Empire Loyalists. The largest wave was in the late 19th and early 20th centuries, when large numbers of Dutch helped settle the Canadian west. During this period significant numbers also settled in major cities like Toronto.

While interrupted by World War I, this migration returned in the 1920s, but again halted during the Great Depression and World War II. After the war a large number of Dutch immigrants moved to Canada, including a number of war brides of the Canadian soldiers who liberated the Low Countries.

Dutch Crossing is an interdisciplinary peer-reviewed academic journal devoted to all aspects of Low Countries studies: history and art history, Dutch and Flemish (and occasionally Afrikaans) literary and cultural studies, Dutch language, Dutch as a foreign language, and intercultural and transnational studies. Its stated purpose is to cover "all aspects of 'Global Dutch', not only the Netherlands and the Dutch-speaking part of Belgium but also other places where Dutch historically had or continues to have an impact, including parts of the Americas, Southern Africa, and South-East Asia." A special focus concerns exchanges between the Low Countries and the English-speaking world in all periods from the late Middle Ages to the present day. "Dutch Crossing" is the official journal of the Association for Low Countries Studies."

Dutch Crossing

Since 1977 the journal has been edited at the Department of Dutch, first at Bedford College, Regent’s Park, then since 1983 at University College London. From modest beginnings as a departmental magazine it developed into one of the main English language journals of interdisciplinary Low Countries studies, and in 1997 it became the journal of the Association for Low Countries Studies. In the 2009 Journal Awards of the Council of Editors of Learned Journals, "Dutch Crossing" received an honourable mention in the Phoenix Award for Significant Editorial Achievement. The journal is published by Maney Publishing and appears three times per year.

The name 'Dutch Crossing' reflects the journal's focus on exchanges between the Low Countries and the Anglophone world, although the term, like many similar English expressions with 'Dutch' from the 17th century when the two countries were frequently at war, was originally meant pejoratively.

Dutch Crossing is abstracted in the ISI Web of Science databases and included in the initial lists for history and linguistics of the European Reference Index for the Humanities (ERIH) by the European Science Foundation (ESF). It is also abstracted and indexed in:

Emigration from the Netherlands has been occurring for at least four hundred years, and may be traced back to the international presence of the Dutch Empire and its monopoly on mercantile shipping in many parts of the world. Dutch people settled permanently in a number of former Dutch colonies or trading enclaves abroad, namely the Dutch Caribbean, the Dutch Cape Colony, the Dutch East Indies, Surinam, and New Netherland. Since the end of World War II, the largest proportion of Dutch emigrants have moved to Anglophone countries, namely Canada, Australia, New Zealand, and the United States, mainly seeking better employment opportunities. Postwar emigration from the Netherlands peaked between 1948-63, with occasional spikes in the 1980s and the mid-2000s. Cross-border migration to Belgium and Germany has become more common since 2001, driven by the rising cost of housing in major Dutch cities.

Dutch diaspora

The Dutch diaspora consists of Dutch people and their descendants living outside the Netherlands.

The first big wave of Dutch immigrants to leave the Low Countries were from present day Northern Belgium as they wanted to escape the heavily urbanised cities in Western Flanders. They arrived in Brandenburg in 1157. Due to this, the area is known as ""Fläming"" ("Fleming") in reference to the Duchy that these immigrants came from. Because of a number of devastating floods in the provinces of Zeeland and Holland in the 12th century, large numbers of farmers migrated to The Wash in England, the delta of the Gironde in France, around Bremen, Hamburg and western North Rhine-Westphalia. Until the late 16th century, many Dutchmen and women (invited by the German margrave) moved to the delta of the Elbe, around Berlin, where they dried swamps, canalized rivers and build numerous dikes. Today, the Berlin dialect still bears some Dutch features.

Overseas emigration of the Dutch started around the 16th century, beginning a Dutch colonial empire. The first Dutch settlers arrived in the New World in 1614 and built a number of settlements around the mouth of the Hudson River, establishing the colony of New Netherland, with its capital at New Amsterdam (the future world metropolis of New York City). Dutch explorers also discovered Australia and New Zealand in 1606, though they did not settle the new lands; and Dutch immigration to these countries did not begin until after World War II. The Dutch were also one of the few Europeans to successfully settle Africa prior to the late 19th century.

The Cape of Good Hope was first settled by Europeans under the auspices of the Dutch East India Company (also known by its Dutch initials "VOC"), which established a victualing station there in 1652 to provide its outward bound fleets with fresh provisions and a harbour of refuge during the long sea journey from Europe to Asia. Since the primary purpose of the Cape settlement at the time was to stock provisions for passing Dutch ships, the VOC offered grants of farmland to its employees under the condition they would cultivate grain for company warehouses, and released them from their contracts to save on their wages. Prospective employees had to be married Dutch citizens, considered "of good character" by the Company, and had to commit to spending at least twenty years on the African continent. They were issued with a letter of freedom, known as a ""vrijbrief"", which released them from company service, and received farms of thirteen and a half morgen each. However, the new farmers were also subject to heavy restrictions: they were ordered to focus on cultivating grain, and each year their harvest was to be sold exclusively to Dutch officials at fixed prices. They were forbidden from growing tobacco, producing vegetables for any purpose other than personal consumption, or purchasing cattle from the native tribes at rates which differed from those set by the Company. With time, these restrictions and other attempts by the colonial authorities to control the European population resulted in successive generations of settlers and their descendants becoming increasingly localised in their loyalties and national identity and hostile towards the colonial government.

Relatively few Dutch women accompanied the first Dutch settlers to the Cape of Good Hope, and one natural consequence of the unbalanced gender ratio was that between 1652 and 1672 some 75% of children born to slaves in the colony had Dutch fathers. The majority of slaves had been imported from the East Indies (Indonesia), India, Madagascar, and parts of eastern Africa. This resulted in the formation of a new ethnic group, the Cape Coloureds, most of whom adopted the Dutch language and were instrumental in shaping it into a new regional dialect, Afrikaans.

In 1691, there were at least 660 Dutch people living at the Cape of Good Hope. This had increased to about 13,000 by the end of Dutch rule, or one half of the Cape's European population. The remaining Europeans settled during the Dutch colonial era were Germans or French Huguenots, reflecting the multi-national nature of the VOC workforce and its settlements. Thereafter the number of people of Dutch ancestry at the Cape became difficult to estimate, due in part to the almost universal adoption of the Dutch language and the Dutch Reformed Church by those of German or French origin, as well as a significant degree of intermarriage. Since the late nineteenth century, the term Afrikaner has been evoked to describe white South Africans descended from the Cape's original Dutch-speaking settlers, regardless of ethnic heritage.

The Netherlands lost the Cape Colony to a British invasion in 1806, during the Napoleonic Wars. Following the end of that conflict, the Cape was formally ceded to Great Britain under the terms of the Treaty of Paris. Many influential South Africans of Dutch descent led the Afrikaner community in resisting the imposition of the English language and British laws. One such example was Christoffel Brand, son of a former senior VOC official, who became the first Speaker of the Parliament of the Cape of Good Hope. Brand argued that "England has taken from the old colonists of the Cape everything that was dear to them: their country, their laws, their customs, their slaves, their money, yes even their mother tongue...[they] had done everything to prove that they wanted to be British, while their conquerors had continually worked to remind them they were Hollanders." In 1830, "De Zuid-Afrikaan" was started as a Dutch-language newspaper to counter the dominant influence of English journalism in the Western Cape. It was followed shortly afterwards by the establishment of a Dutch-speaking university and several societies for the arts. This was seen as the beginning of an Afrikaner ethnic consciousness: in 1835 one local Dutch newspaper noted the rise of a newfound sentiment that "a colonist of Dutch descent cannot become an Englishman, nor should he strive to be a Hollander".

The poorest and most rural section of the Afrikaner community, known as Boers, resisted British rule by undertaking the Great Trek deep into South Africa's interior and founding their own autonomous Boer republics. The Boer republics encouraged immigration from the Netherlands, as Dutch migrants were valued for their education and technical skills.

Another wave of Dutch immigration to South Africa occurred in the wake of World War II, when many Dutch citizens were moving abroad to escape housing shortages and depressed economic opportunities at home. South Africa registered a net gain of 45,000 Dutch immigrants between 1950 and 2001.

The Dutch East India Company established the Dutch Formosa colony on Taiwan in 1624. During the Siege of Fort Zeelandia in 1662 in which Chinese Ming loyalist forces commanded by Koxinga besieged and defeated the Dutch East India Company and conquered Taiwan, the Chinese took Dutch women and children prisoner. The Dutch missionary Antonius Hambroek, two of his daughters, and his wife were among the Dutch prisoners of war with Koxinga. Koxinga sent Hambroek to Fort Zeelandia demanding he persuade them to surrender or else Hambroek would be killed when he returned. Hambroek returned to the Fort, where two of his other daughters were. He urged the Fort not to surrender, and returned to Koxinga's camp. He was then executed by decapitation, and in addition to this, a rumor was spreading among the Chinese that the Dutch were encouraging the native Taiwan aboriginals to kill Chinese, so Koxinga ordered the mass execution Dutch male prisoners in retaliation, in addition to a few women and children also being killed. The surviving Dutch women and children were then turned into slaves. Koxinga took Hambroek's teenage daughter as a concubine, and Dutch women were sold to Chinese soldiers to become their wives, the daily journal of the Dutch fort recorded that "the best were preserved for the use of the commanders, and then sold to the common soldiers. Happy was she that fell to the lot of an unmarried man, being thereby freed from vexations by the Chinese women, who are very jealous of their husbands." In 1684 some of these Dutch wives were still captives of the Chinese.

Some Dutch physical looks like auburn and red hair among people in regions of south Taiwan are a consequence of this episode of Dutch women becoming concubines to the Chinese commanders. The Chinese took Dutch women as slave concubines and wives and they were never freed: in 1684 some were reported to be living, in Quemoy a Dutch merchant was contacted with an arrangement to release the prisoners which was proposed by a son of Koxinga's but it came to nothing. The Chinese officers used the Dutch women they received as concubines. The Dutch women were used for sexual pleasure by Koxinga's commanders. This event of Dutch women being distributed to the Chinese soldiers and commanders was recorded in the daily journal of the fort.

A teenage daughter of the Dutch missionary Anthonius Hambroek became a concubine to Koxinga, she was described by the Dutch commander Caeuw as "a very sweet and pleasing maiden".

Dutch language accounts record this incident of Chinese taking Dutch women as concubines and the date of Hambroek's daughter

Much of the business conducted with foreign men in Southeast Asia was done by the local women, who served engaged in both sexual and mercantile intercourse with foreign male traders. A Portuguese and Malay speaking Vietnamese woman who lived in Macao for an extensive period of time was the person who interpreted for the first diplomatic meeting between Cochin-China and a Dutch delegation, she served as an interpreter for three decades in the Cochin-China court with an old woman who had been married to three husbands, one Vietnamese and two Portuguese. Alexander Hamilton said that "The Tonquiners used to be very desirous of having a brood of Europeans in their country, for which reason the greatest nobles thought it no shame or disgrace to marry their daughters to English and Dutch seamen, for the time they were to stay in Tonquin, and often presented their sons-in-law pretty handsomely at their departure, especially if they left their wives with child; but adultery was dangerous to the husband, for they are well versed in the art of poisoning."

The first Dutchmen to come to the United States of America were explorers led by English captain Henry Hudson (in the service of the Dutch Republic) who arrived in 1609 and mapped what is now known as the Hudson River on the ship De Halve Maen (or the Half Moon in English). Their initial goal was to find an alternative route to Asia, but they found good farmland and plenty of wildlife instead.

The Dutch were one of the earliest Europeans who made their way to the New World. In 1614, the first Dutch settlers arrived and founded a number of villages and a town called New Amsterdam on the East Coast, which would become the future world metropolis of New York City.
Nowadays, towns with prominent Dutch communities are located in the Midwest, particularly in the Chicago metropolitan area, Wisconsin, West Michigan, Iowa and some other northern states. Sioux Center, Iowa is the city with the largest percentage of Dutch in the United States (66% of the total population). Also, there are three private high schools with their respective primary school feeders in the Chicago area that mainly serve the Dutch-American community. These communities can be found in DuPage County, southwest Cook County and Northwest Indiana.

Dutch emigration to Canada peaked between 1951 and 1953, when an average of 20,000 people per year made the crossing. This exodus followed the harsh years in Europe as a result of the Second World War. One of the reasons many Dutch chose Canada as their new home was because of the excellent relations between the two countries, which specially blossomed because it was mainly Canadian troops who liberated the Netherlands in 1944-1945.

Today almost 400,000 people of Dutch ancestry are registered as permanently living in Canada. About 130,000 Canadians were born in the Netherlands and there are another 600,000 Canadian citizens with at least one Dutch parent.

According to Statistics Canada in 2016, some 1,111,645 Canadians identified their ethnic origin to be Dutch.

Both the Leeward (Alonso de Ojeda, 1499) and Windward (Christopher Columbus, 1493) island groups were discovered and initially settled by the Spanish. In the 17th century, the islands were conquered by the Dutch West India Company after the defeat of Spain to the Netherlands in Eighty Years' War and were used as bases for the slave trade. Very few Dutch people settled the Caribbean; most were traders or (former) sailors. Today most Dutch people living in the Dutch Antilles are wealthy and recent arrivals, often middle-aged, and are mostly attracted by the tropical climate.

The majority of Dutch settlement in South America was limited to Suriname. Although sizable Dutch-descendant communities exist in urban areas and coastal port towns of Argentina, Brazil, Chile and Guyana.

The first and largest wave of Dutch settlers in Brazil was between 1640 and 1656 and a Dutch colony was stablished in Northeast Brazil, over 30.000 people settled in the region. When the Portuguese Empire invaded the colony, most of the Dutch went to innerland areas and changed their surnames to Portuguese ones. Today their descendants live in the states Pernambuco, Ceará, Paraíba, and Rio Grande Norte. The number of descendants is unknown, but genetic studies showed strong presence of Northern European haplogroup in Brazilians of this region. Only Southern Brazil showed to have more Nordic dna because the region was populated by German immigrants. Other Dutch settlers left and migrated to Caribbean, others who left are Dutch Jewish settlers and Dutch-speaking Portuguese settlers.

After two centuries, many Dutch immigrants to Brazil went to the state of Espírito Santo between 1858 and 1862. All further immigration ceased and contacts with the homeland withered. The "lost settlement" was only rediscovered after years, in 1873. Except for the Zeelanders in Holanda, Brazil attracted few Dutch until after 1900. From 1906 through 1913 over 3,500 Dutch emigrated there, mainly in 1908-1909.

After the Second World War, the Dutch Organization of Catholic Farmers and Vegetable Growers (KNBTB) coordinated a new flow of Dutch immigrants in search for a new life and new opportunities in Brazil.

The emigration from the Netherlands to Chile was in 1895. A dozen Dutch families settled between 1895 and 1897 in Chiloé Island. In the same period Egbert Hageman arrived in Chile. With his family, 14 April 1896, settling in Rio Gato, near Puerto Montt. In addition, family Wennekool which inaugurated the Dutch colonization of Villarrica.

On 4 May 1903, a group of over 200 Dutch emigrants sailed on the steamship "Oropesa" shipping company "Pacific Steam Navigation Company", from La Rochelle (La Pallice) in France. The majority of migrants were born in the Netherlands: 35% was from North Holland and South Holland, 13% of North Brabant, 9% of Zeeland and equal number of Gelderland.

On 5 June, they arrived by train to their final destination, the city of Pitrufquén, located south of Temuco, near the hamlet of Donguil. Another group of Dutchmen arrived shortly after to Talcahuano, in the "Oravi" and the "Orissa". The Dutch colony in Donguil was christened "New Transvaal Colony". There, more than 500 families settled in order to start a new life. Between 7 February 1907 and 18 February 1909 it is estimated that about 3,000 Boers arrived in Chile.

It is estimated that as many as 50,000 Chileans are of Dutch descent, most of them located in Malleco, Gorbea, Pitrufquén, Faja Maisan and around Temuco.

Dutch migrant settlers in search of a better life started arriving in Suriname (previously known as Dutch Guiana) in the 19th century with the "boeroes" (not to be confused with the South African "Boeren"), farmers arriving from the Dutch provinces of Gelderland and Groningen. Many Dutch settlers left Suriname after independence in 1975. Furthermore, the Surinamese ethnic group Creoles, persons of mixed African-European ancestry, are partially of Dutch descent.

Although the Dutch were the first Europeans to reach Australia, they have never made a great impact as a group of settlers. At the time of Australia's discovery the Dutch were on the winning hand in their war against Spain and as a result there was little religious persecution. They did not find the kind of opportunities for trade they had learned to expect in the Dutch East Indies. In the Dutch Golden Age regions with high unemployment were also rare. Indeed, the Dutch Republic was an immigration country itself throughout the 17th century. As a result, there never was the kind of mass emigration by the Dutch similar to that of the Irish, Germans, Italians or by comparison, Yugoslavians. Only after the Second World War was there significant migration from the Netherlands to Australia. This certainly does not mean that they have not made a contribution to Australia. As individuals many have made an impressive and lasting contribution to their adopted country.

Dutchman Abel Tasman was the first European to sight New Zealand in December 1642, though he was attacked by Māori before he could land in the area at the northwestern tip of the South Island now known as Golden Bay. As a result, the nation was subsequently named "Nieuw-Zeeland" by Dutch cartographers after the Dutch province of Zeeland.

The modern migration of the Dutch to New Zealand started in the 1950s. Those Dutch settlers came from present-day Indonesia when it won independence and majority of Dutch settlers left their homes in Indonesia. Many of them were hard-working and achieved success, among other activities, in agriculture (particularly growing of tulips) and in hospitality. According to the 2006 census results, over 20,000 inhabitants of New Zealand were Dutch born.

Recent UK census, showed the Dutch population numbering approximately 40,000 people (though this may well be an underestimate), actually making them one of the largest Dutch communities in Europe. Like most other minority groups in the UK, they are predominantly clustered in London and the South East, which are home to four out of every 10 Netherlands-born people in Britain.
Relatively affluent Surrey on London's commuter belt is home to a number of Dutch clusters, particularly Woking, which saw the greatest single increase between 1991 and 2001.
There is also a sizeable expat population in Scotland, in particular, Banchory near Aberdeen - the home of oil firm Royal Dutch Shell.

In the Dutch East Indies (now Indonesia), the Dutch heavily interacted with the indigenous population, and as European women were almost non-existent, many Dutchmen married native women. This created a new group of people, the Dutch-Eurasians (Dutch: "Indische Nederlanders") also known as 'Indos' or 'Indo-Europeans'. After the Indonesian National Revolution many chose or were forced to leave the country and today about half a million Eurasians live in the Netherlands.

Although there are some who decided to take side with Indonesian, such as Poncke Princen, or joining Indonesian army after full sovereignty handover in 1950 such as Rokus Bernardus Visser.

With the booming of Indonesian economy in 1970s and 1980s, some Dutch people decided to move to Indonesia, either as an expatriate who work on temporary basis, or even staying permanently. One of them is Erik Meijer who have distinguished career with Indosat and Garuda Indonesia.

About 20,000 Dutch live in Turkey, mostly pensioners. The Dutch populated areas are mainly in the Marmara, Aegean, and Mediterranean regions of Turkey.

The Dutch are a small unknown minority living in Japan. The first known Dutch person of Japanese descent is Ludovicus Stornebrink. Mike Havenaar is a well known Japanese professional footballer of Dutch descent.

While the Netherlands was a small country, the Dutch Empire was quite large so emigrants leaving the mother country had a wide variety of choices. New Amsterdam was not high on their list, especially because of the Native American risk. The major Dutch cities were centers of high culture, but they still sent immigrants. Most new arrivals were farmers from remote villages who, on arrival, in America scattered into widely separated villages with little contact with one another. Even inside a settlement, different Dutch groups had minimal interaction. With very few new arrivals, the result was an increasingly traditional system cut off from the forces for change. The people maintained their popular culture, revolving around their language and their Calvinist religion. The Dutch brought along their own folklore, most famously "Sinterklaas" (the foundation of the modern day Santa Claus) and created their own as in "The Legend of Sleepy Hollow". They maintained their distinctive clothing, and food preferences and introduced some new foods to America, including beets, endive, spinach, parsley, and cookies.

Dutch Americans

Dutch Americans are Americans of Dutch descent whose ancestors came from the Netherlands in the recent or distant past. Whether it is intentional, they usually maintain connections with their Dutch heritage, by having, for example, a Dutch surname or belonging to a Dutch community group. Dutch settlement in the Americas started in 1613 with New Amsterdam, which was exchanged with the British for the current Suriname at the Treaty of Breda (1667) and renamed New York City. The British split the Dutch colony of New Netherland into two pieces, and named them New York and New Jersey. Further waves of immigration occurred in the 19th and 20th centuries.

Prominent Dutch American political figures include Presidents Martin Van Buren, Warren G. Harding and Theodore and Franklin D. Roosevelt and U.S. Senators Philip Schuyler, Nicholas Van Dyke, Hamilton Fish, John C. Ten Eyck, Daniel W. Voorhees, Arthur Vandenberg, Peter G. Van Winkle, Alan Simpson, Fred Thompson, John Hoeven and Christopher Van Hollen. Two of the Founding Fathers of the United States, Egbert Benson and John Jay, were also of Dutch descent. Governors John Hickenlooper of Colorado, Harold G. Hoffman and Thomas Kean of New Jersey, George Bell Timmerman Jr. of South Carolina and Cornelius P. Van Ness of Vermont were also born to Dutch American families.

According to the 2013 American Community Survey, an estimated 4.5 million Americans claim total or partial Dutch heritage. Today the majority of the Dutch Americans live in Michigan, California, Montana, Minnesota, New York, Wisconsin, Idaho, Utah, Iowa, Ohio, West Virginia, and Pennsylvania.

In 1602, the Dutch government chartered the Dutch East India Company ("Vereenigde Oostindische Compagnie", VOC). It sent explorers under the command of Henry Hudson who arrived in 1609 and mapped what is now known as the Hudson River. Their initial goal was to find an alternative route to Asia, but they found good farmland and plenty of wildlife instead.

The earliest Dutch settlement was built around 1613, it consisted of a number of small huts built by the crew of the ""Tijger"" ("Tiger"), a Dutch ship under the command of Captain Adriaen Block which had caught fire while sailing on the Hudson in the winter of 1613. The ship was lost and Block and his crew established a camp ashore. In the spring, Block and his men did some explorations along the coast of Long Island. Block Island still bears his name. Finally, they were sighted and rescued by another Dutch ship and the settlement was abandoned.

Dutch trade in the New York area lead to the establishment of trade posts as early as 1613. Permanent settlers arrived in 1617 at what is now Albany, New York. New Amsterdam was settled in 1625. In 1629, Dutch officials tried to expand the northern colony through a plan that promised "Liberties and Exemptions" to anyone who would ship fifty colonists to America at his own expense. Anyone who did this would be allowed to buy a stretch of land along the Hudson from the Dutch West India Company of about twelve miles, extending as far inland as the owner wanted. These landowners were called patroons and had complete jurisdiction over their domains as well as extensive trading privileges. They also received these rights in perpetuity. In this way, a form of feudalism, which had vanished in the Dutch Republic, was introduced in North America. The Patroonships were not a success; by 1635, the Dutch West India Company had bought back four of the five patroonships originally registered in Amsterdam.

The Native Americans were, at this time, no longer consulted or offered/asked to sell their lands and the Dutch were confronted with a new phenomenon: Native American raids. As the local tribes had now realized that the Dutch were not simply visitors but people set to settle their land.

The Dutch realized that they had gone with the wrong approach as they offered great privileges to wealthy citizens instead of the poor ones. It was not until 1656 that the Dutch state abandoned its passivity and decided to actively support New Netherland. The Dutch state issued a proclamation which stated that ""all mechanics and farmers who can prove their ability to earn a living here shall receive free passage for themselves, their wives and children"".

Although the Dutch were in control, only about half the settlers were ethnically Dutch (the other half consisted mainly of Walloons, Germans and French Huguenots, as well as new England Yankees). Manhattan grew increasingly multicultural. In 1664, the English seized the colony and renamed it New York. The Dutch briefly recaptured the colony, but during peace talks decided (under English pressure) to trade it for Suriname in South America which was more profitable.

In the hundred years of British rule that followed the change of ownership of New Netherland, Dutch immigration to America came to an almost complete standstill.

After the British takeover, the rich Dutch families in Albany and New York City, emulated the English elite and purchased English furniture, silverware, crystal, and jewelry. They were proud of their language, which was strongly reinforced by the church, but they were much slower than the Yankees in setting up schools for their children. They finally set up Queens College (now Rutgers University) in New Jersey, but it quickly became anglicized. They never attempted to start newspapers; they published no books and only a handful of religious tracts annually. Pietist leader Theodorus Jacobus Frelinghuysen (1691 – 1747) launched a series of revivals that challenge the mainstream church's emphasis on sacraments. Church buildings increasingly followed English rather than historic Dutch models.

Politically, however, there was a strong anti-British sentiment that led most of the Dutch to support the American Revolution. The most famous of the folk hero was Rip Van Winkle, characterized by being absurdly old-fashioned and out of date. Most farmers focused on providing subsistence for their families; about a third were chiefly oriented to market prices.

Dutch Quakers came to the Philadelphia area in response to the appeal of William Penn. Penn, himself a Dutch Briton (his mother being from Rotterdam), had paid three visits to the Netherlands, where he published several pamphlets.

During the early nineteenth century, large numbers of Dutch farmers, forced by high taxes and low wages, started immigrating to America. They mainly settled down in the Midwest, especially Michigan, Illinois and Iowa. In the 1840s, Calvinist immigrants desiring more religious freedom immigrated. West Michigan in particular has become associated with Dutch American culture, and the highly conservative influence of the Dutch Reformed Church, centering on the cities of Holland and (to a lesser extent) Grand Rapids.

Waves of Catholic emigrants, initially encouraged in the 1840s by Father Theodore J. Van den Broek, emigrated from southern Netherlands to form communities in Wisconsin, primarily to Little Chute, Hollandtown, and the outlying farming communities. Whole families and even neighborhoods left for America. Most of these early emigrants were from villages near Uden, including Zeeland, Boekel, Mill, Oploo and Gemert. By contrast, many Protestant agrarian emigrants to Michigan and Iowa were drawn from Groningen, Friesland, and Zeeland; areas known for their clay soils.

The Dutch economy of the 1840s was stagnant and much of the motivation to emigrate was economic rather than political or religious. The emigrants were not poor, as the cost of passage, expenses and land purchase in America would have been substantial. They were not, however, affluent and many would have been risking most of their wealth on the chance of economic improvement. There were also political pressures at the time that favored mass emigrations of Catholics.

A significant number of Dutchmen emigrating to the United States after World War II arrived from Indonesia via the Netherlands. After Indonesia, formerly known as the Dutch East Indies, gained independence its Indo-European (Eurasian) population known as "Indies Dutchmen" (Dutch: Indische Nederlanders) repatriated to the Netherlands. Around 60,000 continued their diaspora to the United States. This particular group is also known as "Dutch-Indonesians", "Indonesian-Dutch", or "Amerindos".

"Nine tenths of the so called Europeans (in the Dutch East Indies) are the offspring of whites married to native women. These mixed people are called "Indo-Europeans"… They have formed the backbone of officialdom. In general they feel the same loyalty to Holland as do the white Netherlanders. They have full rights as Dutch citizens and they are Christians and follow Dutch customs. This group has suffered more than any other during the Japanese occupation." Official U.S. Army publication for the benefit of G.I.'s, 1944.

These Dutch Indos mainly entered the United States under legislative refugee measures and were sponsored by Christian organizations such as the Church World Service and the Catholic Relief Services. An accurate count of Indo immigrants is not available, as the U.S. Census classified people according to their self-determined ethnic affiliation. The Indos could have therefore been included in overlapping categories of "country of origin", "other Asians," "total foreign", "mixed parentage", "total foreign-born" and "foreign mother tongue". However the Indos that settled in the United States via the legislative refugee measures number at least 25,000 people.

The original post-war refugee legislation of 1948, already adhering to a strict "affidavit of support" policy, was still maintaining a color bar making it difficult for Indos to emigrate to the USA. By 1951 American consulates in the Netherlands registered 33,500 requests and had waiting times of 3 to 5 years. Also the Walter-McCarren Act of 1953 adhered to the traditional American policy of minimizing immigrants from Asia. The yearly quota for Indonesia was limited to a 100 visas, even though Dutch foreign affairs attempted to profile Indos as refugees from the alleged pro-communist Sukarno administration.

The 1953 flood disaster in the Netherlands resulted in the Refugee Relief Act including a slot for 15,000 ethnic Dutch that had at least 50% European blood (one year later loosened to Dutch citizens with at least two Dutch grandparents) and an immaculate legal and political track record. In 1954 only 187 visas were actually granted. Partly influenced by the anti-Western rhetoric and policies of the Sukarno administration the anti-communist senator Francis E. Walter pleaded for a second term of the Refugee Relief Act in 1957 and an additional slot of 15,000 visas in 1958.

In 1958 the Pastore-Walter Immigration Act (Act for the relief of certain distressed aliens) was passed allowing for a one off acceptance of 10,000 Dutchmen from Indonesia (excluding the regular annual quota of 3,136 visas). It was hoped however that only 10% of these Dutch refugees would in fact be racially mixed Indos and the American embassy in The Hague was frustrated with the fact that Canada, where ethnic profiling was even stricter, was getting the full-blooded Dutch and the United States was getting Dutch "all rather heavily dark". Still in 1960 senators Pastore and Walter managed to get a second two-year term for their act which was used by a great number of Dutch Indos.Several American Presidents had Dutch ancestry:

The first Dutch settlers lived in small isolated communities, and as a consequence were barely exposed to English. As the Dutch lost their own colonies in North America to the British, the Dutch settlers increasingly were exposed to other immigrants and their languages and the Dutch language gradually started to disappear.

In 1764, Archibald Laidlie preached the first English sermon to the Dutch Reformed congregation in New York City. Ten years later English was introduced in the schools. In Kingston, Dutch was used in church as late as 1808. A few years before, a traveler had reported that on Long Island and along the North River in Albany, Dutch was still the lingua franca of the elderly.

Francis Adrian van der Kemp, who came to the United States as a refugee in 1788, wrote that his wife was able to converse in Dutch with the wives of Alexander Hamilton and General George Clinton. In 1847, immigrants from the Netherlands were welcomed in Dutch by the Reverend Isaac Wyckoff upon their arrival in New York. Wyckoff himself was a descendant of one of the first settlers in Rensselaerswyck, who had learned to speak English at school.

Until recently many communities in New Jersey adhered to the tradition of a monthly church service in Dutch. As late as 1905, Dutch was still heard among the old people in the Ramapo Valley of that state. Dutch is still spoken by the elderly and their children in Western Michigan. It was not until 1910 that Roseland Christian School in Chicago switched to an English curriculum from Dutch.

In the first half of the twentieth century, the Dutch language was hardly spoken in North America, with the exception of first generation Dutch immigrants. The marks of the Dutch heritage - in language, in reference to historical Dutch people (for example Stuyvesant) and in reference to Dutch places (for example Brooklyn which stems from Breukelen) - can still be seen. There are about 35 Dutch restaurants and bakeries in the United States, most of them founded in the 20th century.

New York City for example has many originally Dutch street and place names which range from Coney Island and Brooklyn to Wall Street and Broadway. And up the river in New York State Piermont, Orangeburg, Blauvelt and Haverstraw, just to name a few places. In the Hudson Valley region there are many places and waterways whose names incorporate the word "-kill", Dutch for "stream" or "riverbed", including the Catskill Mountains, Peekskill, and the Kill van Kull.

There are also some words in American-English that are of Dutch origin, like "cookie" ("koekje") and "boss" ("baas"). And in some family names a couple of Dutch characteristics still remain. Like (a) the prefix "van" (as in Martin van Buren), (b) the prefix "de"(/"der"/"des"/"den") (as in Jared DeVries), (c) a combination of the two "van de..." (as in Robert J. Van de Graaff), or (d) "ter"/"te"("ten"), which mean respectively (a) "of" (possessive or locative), (b) "the" (definite article), (c) "of the..." and (d) "at the" ("of the"/"in the") (locative).

Similarities between Dutch and English are abundant. Examples include the article "the" ("de" in Dutch), the words "book" ("boek"), "house" ("huis"), "pen" ("pen"), and, "street" ("straat"), among others. Dutch and English are both part of the West Germanic language group and share several aspects. Adaptation of place names between the languages is common, as was the case of New York, where several landmarks like "Conyne Eylandt" (Rabbit Island) became more suitable to Anglophones (Coney Island).

Contact between other languages also created various creoles with Dutch as the base language. Two examples, Jersey Dutch and Mohawk Dutch, are now extinct. This is possibly due to the ease of transition from Dutch to English, stemming from a shared linguistic genealogy.

Little Chute, Wisconsin, remained a Dutch-speaking community—known locally as "speaking Hollander"—into the twentieth century. As late as 1898, church sermons and event announcements were in Dutch. Dutch newspapers continued in the area—mainly in De Pere by Catholic clergymen—were published up until World War I. The only remaining publication that is written exclusively in Dutch is Maandblad de Krant, which is published monthly in Penticton, British Columbia and mailed to subscribers throughout the United States from Oroville, Washington.

The American state of Rhode Island is a surviving example of Dutch influence in Colonial America. In 1614, was christened as "Roodt Eylandt" ("Rood Eiland" in modern Dutch), meaning "Red Island", referring to the red clay found on the island.

As of 1990, November 16 is "Dutch-American Heritage Day". On November 16, 1776, a small American warship, the Andrew Doria, sailed into the harbor of the Dutch island of Sint Eustatius in the West Indies. Only four months before, the United States had declared its independence from Great Britain. The American crew was delighted when the governor of the island ordered that his fort's cannons be fired in a friendly salute. The first ever given by a foreign power to the flag of the United States, it was a risky and courageous act. Indeed, angered by Dutch trading and contraband with the rebellious colonies, the British seized the island a few years later. The Dutch recaptured the island in 1784.

April 19 is Dutch-American Friendship Day, which remembers the day in 1782 when John Adams, later to become the second president of the United States, was received by the States General in The Hague and recognized as Minister Plenipotentiary of the United States of America. It was also the day that the house he had purchased at Fluwelen Burgwal 18 in The Hague was to become the first American Embassy in the world.

Many of the Dutch heritage festivals that take place around the United States coincide with the blooming of tulips in a particular region. The Tulip Time Festival in Holland, Michigan is the largest such festival with other notable gatherings such as the Pella Tulip Time in Pella, Iowa; Tulip Festival in Orange City, Iowa and Albany, New York; Dutch Days in Fulton, Illinois; Let's Go Dutch Days in Baldwin, Wisconsin; Holland Days in Lynden, Washington; Holland Happening in Oak Harbor, Washington; Holland Fest in Cedar Grove, Wisconsin, and the Wooden Shoe Tulip Fest in Woodburn, Oregon. Often Dutch heritage festivals coincide with the blooming of the tulip. See Tulip Festival for additional explanations of some of these festivals. A Dutch Festival is also held at Hofstra University in Hempstead, New York; and a Holland Festival in Long Beach, California. A traditional Dutch Kermis Festival is celebrated in October in Little Chute, WI. During late November and early December a Dutch Winterfest is held in Holland, MI, to coincide with the traditional arrival of Sinterklaas; the cultural ancestor of the American Santa Claus."
Lately many of the larger cities in the US have a King's Day (Koningsdag) festival that is celebrated in the Netherlands on April 27 to celebrate the birthday of King Willem Alexander. The Portland Dutch Society started this annual Dutch Holiday celebration in Portland, OR in 2013 and will have one again in 2015 on April 26. It is celebrated by people of Dutch heritage dressed in their Orange clothes and enjoying the sounds of Dutch music and eating typical Dutch foods like kroketten, patat met mayonaise, zoute haring and other Dutch delicacies.

The beginnings of the Reformed Church in America date to 1628. By 1740, it had 65 congregations in New York and New Jersey, served by ministers trained in Europe. Schools were few but to obtain their own ministers they formed "Queens College" (now Rutgers University) in 1766. In 1771, there were 34 ministers for over 100 churches. Until 1764, in at least three Dutch churches in New York City, all sermons were in Dutch; Theodore Roosevelt reports his grandfather's church used Dutch as late as 1810. Other churches with roots in Dutch immigration to the United States include the Christian Reformed Church, the Protestant Reformed Churches, the United Reformed Churches, the Netherlands Reformed Congregations, the Heritage Netherlands Reformed Congregations and the Free Reformed Churches. Along with the Reformed churches, Roman Catholicism is the other major religion of Dutch Americans. Beginning in 1848, a significant number of Roman Catholics from the Dutch provinces of Noord Brabant, Limburg and southern Gelderland went to create many settlements in northeastern Wisconsin. But even today, Dutch Americans remain majority Protestant.

Between 1820 and 1900, 340,000 Dutch emigrated from the Netherlands to the United States of America. In the aftermath of World War II, several tens of thousands of Dutch immigrants joined them, mainly moving to California and Washington. In several counties in Michigan and Iowa, Dutch Americans remain the largest ethnic group. Nowadays, most Dutch Americans (27%) live in California, followed by New York, Michigan and Pennsylvania.

According to the 2000 United States Census, more than 5 million Americans claim total or partial Dutch heritage. They are particularly concentrated around Grand Rapids, Michigan; Rock Rapids, Iowa; Sioux City, Iowa; Des Moines, Iowa; Fulton, Illinois, Celeryville, Ohio, and Little Chute, Wisconsin. These areas are surrounded with towns and villages that were founded by Dutch settlers in the 19th century, such as Holland, Michigan and Zeeland, Michigan; Pella, Iowa, and Orange City, Iowa. Other Dutch enclaves include Lynden, Washington, Ripon, California, and places in New Jersey. It is estimated that, by 1927, as many as 40,000 Dutch settlers, primarily from Noord Brabant and Limburg, had immigrated to the United States, with the largest concentrations in the area near Little Chute, Wisconsin. By the early twentieth century, Little Chute was the largest Catholic Dutch community in the United States.

In California, the San Joaquin Delta had a major Dutch, Belgian and Frisian influence as settlers from those countries arrived since the 1850s after California had statehood. They drained away swamps and created artificial islands known as polders, constructed dikes to back away the Sacramento and San Joaquin Rivers flowing into the San Francisco Bay, also turned them into fertile farmlands and set up inland ports such as Stockton. Also their communities like Lathrop, Galt, Rio Vista and French Camp which were named for Belgians from Belgium are of both French (Walloon) or Flemish origin.

Not included among Dutch Americans are the Pennsylvania Dutch, a group of German Americans who settled in Pennsylvania in the colonial era and whose name is a corruption of the word ""Deutsch"", meaning "German".

Harmen Jansen Knickerbocker was an early Dutch settler of New York's Hudson River Valley.

In art, Willem de Kooning was a leading Abstract Expressionist painter, often depicting the human form in violent brush strokes and daring color juxtapositions. Muralist Anthony Heinsbergen interior designs are still seen today in most of the world's movie theaters.

In literature, Janwillem van de Wetering is renowned for his detective fiction; his most popular creation being that of Grijpstra and de Gier. Edward W. Bok was a Pulitzer Prize-winning autobiographer and magazine editor. He is also credited with coining the term "living room". Greta Van Susteren's father was a Dutch American. Prolific poet Leo Vroman escaped from the Nazi-occupied Netherlands to the Dutch East Indies to end up in Japanese concentration camps. After the war he immigrated to the United States. His Dutch Indonesian friend, fellow camp survivor and author Tjalie Robinson also lived in the United States where he founded several cultural institutions. The author Erik Hazelhoff Roelfzema, writer of the book Soldier of Orange, was a Dutch resistance fighter, spy, and decorated war hero that immigrated to the United States after World War II. Born on Java in the Dutch East Indies, he died in his home on Hawaii.

In entertainment, actor, presenter and entertainer Dick Van Dyke is of Dutch descent, with a career spanning six decades. He is best known for his starring roles in "Mary Poppins", "Chitty Chitty Bang Bang", "The Dick Van Dyke Show" and "". Dick Van Patten and his son Vincent are of Dutch descent; Dick was famous for the television show "Eight is Enough". Three generations of Fondas from Fonda, New York have graced the stage and screen for almost a century, including Henry Fonda, son Peter Fonda, daughter Jane Fonda, granddaughter Bridget Fonda and grandson Troy Garity. The "X-Men" trilogy starred Dutch actress Famke Janssen and Dutch-descended Rebecca Romijn who is perhaps best known for her TV roles on such comedies as "Ugly Betty". Anneliese van der Pol, a singer and actress, is a star of Disney's "That's so Raven". Iconic star Audrey Hepburn was born in Belgium to a Dutch expatriate. Musicians Eddie and Alex van Halen are the lead guitarist, respectively drummer and co-founders of the band Van Halen, born to a Dutch father and Dutch-Indonesian mother. The brothers Ronny, Johnny and Donnie van Zant. Ronny and Jonny, has Dutch ancestry. Lead singers of Lynyrd Skynyrd and Donnie founder of 38 special. Singer Whitney Houston had Dutch ancestry. Don Van Vliet, stage name of musician Captain Beefheart, changed his middle name from Glen to the preposition to 1965 to honor his Dutch heritage. Actor Mark-Paul Gosselaar, known from the series "Saved by the Bell", was born to a Dutch father and a Dutch-Indonesian mother. Matt Groening, the author of "The Simpsons" and "Futurama" has Dutch Mennonite ancestors, his family name originating from the Dutch city of Groningen. Chevy Chase also has deep Dutch roots from colonial New York.

In politics, Peter Stuyvesant was the last Director-General of the colony of New Netherland. Stuyvesant greatly expanded the settle of New Amsterdam, today known as New York. Stuyvesant's administration built the protective wall on Wall Street, and the canal that became Broad Street, known today as Broadway. The prestigious Stuyvesant High School is named after him. Theodore Roosevelt and Franklin Delano Roosevelt, presidents of the United States, were not only of Dutch descent, but cousins. Martin Van Buren was another president of Dutch descent. Martin Kalbfleisch served as a U.S. Representative for the state of New York. Pete Hoekstra served as congressman for the state of Michigan from 1993 until 2011. On January 10, 2018, he took office as United States Ambassador to the Netherlands. Jacob Aaron Westervelt was a renowned and prolific shipbuilder and Mayor of New York (1853–1855).

In science and technology, inventor and businessman Thomas Edison was of Dutch descent. Nicolaas Bloembergen won the Nobel Prize in 1981 for his work in laser spectroscopy. He was also awarded the Lorentz Medal in 1978. Physicists Samuel Abraham Goudsmit and George Eugene Uhlenbeck proposed the concept of electron spin. Goudsmit was also the scientific head of the Operation Alsos mission in the Manhattan Project. Tjalling Koopmans was the recipient of the Nobel Prize in Economics in 1975.

In astronomy, Maarten Schmidt pioneered the research of quasars. Astronomer Gerard Kuiper discovered two new moons in our solar system and predicted the existence of the Kuiper belt, which is named in his honor. Popular astronomer Bart J. Bok won the Klumpke-Roberts Award in 1982 and the Bruce Medal in 1977. Jan Schilt invented the Schilt photometer.

In sports, Hall of Fame baseball player and two-time World Series champion Bert Blyleven gained fame for his curveball.

In religion, Albertus van Raalte was a Reformed Church of America pastor who led the Dutch immigrants who founded the city of Holland, Michigan in 1846. Louis Berkhof, a Reformed systematic theologian, is greatly studied today in seminaries and Bible colleges. Herman Hoeksema, a theologian, was instrumental in the series of events that precipitated the creation of the Protestant Reformed Church. Prominent Christian author Lewis B. Smedes wrote "", an influential work discussing a religious view on sexuality and forgiveness. Menno Simons (1496 – 31 January 1561) was a former Catholic priest from the Friesland region of the Netherlands who became an influential Anabaptist religious leader. Simons was a contemporary of the Protestant Reformers and it is from his name that his followers became known as Mennonites.