Who is the longest ruling emperor of China?

The Qianlong Emperor (25 September 1711 – 7 February 1799) was the sixth emperor of the Manchu-led Qing dynasty, and the fourth Qing emperor to rule over China proper. Born Hongli, the fourth son of the Yongzheng Emperor, he reigned officially from 11 October 1735 to 8 February 1796. On 8 February, he abdicated in favour of his son, the Jiaqing Emperor—a filial act in order not to reign longer than his grandfather, the illustrious Kangxi Emperor. Despite his retirement, however, he retained ultimate power as the Emperor Emeritus (or Retired Emperor) until his death in 1799; he thus was one of the longest-reigning "de facto" rulers in the history of the world, and dying at the age of 87, one of the longest-lived. As a capable and cultured ruler inheriting a thriving empire, during his long reign the Qing Empire reached its most splendid and prosperous era, boasting a large population and economy. As a military leader, he led military campaigns expanding the dynastic territory to the largest extent by conquering and sometimes destroying Central Asian kingdoms. This turned around in his late years: the Qing empire began to decline with corruption and wastefulness in his court and a stagnating civil society.

Qianlong Emperor

A British valet who accompanied his diplomat master to the Qing court in 1793 described the emperor:

Hongli was adored by both his grandfather, the Kangxi Emperor, and his father, the Yongzheng Emperor. Some historians argue that the main reason why the Kangxi Emperor appointed the Yongzheng Emperor as his successor was because Hongli was his favourite grandson. He felt that Hongli's mannerisms were very similar to his own. As a teenager, Hongli was capable in martial arts and possessed literary ability.

After his father's enthronement in 1722, Hongli was made a "qinwang" (first-rank prince) under the title "Prince Bao of the First Rank" (). Like many of his uncles, Hongli entered into a battle of succession with his elder half-brother Hongshi, who had the support of a large faction of the officials in the imperial court, as well as Yinsi, Prince Lian. For many years, the Yongzheng Emperor did not designate any of his sons as the crown prince, but many officials speculated that he favoured Hongli. Hongli went on inspection trips to the south, and was known to be an able negotiator and enforcer. He was also appointed as the chief regent on occasions when his father was away from the capital.

Hongli's accession to the throne was already foreseen before he was officially proclaimed emperor before the assembled imperial court upon the death of the Yongzheng Emperor. The young Hongli was the favourite grandson of the Kangxi Emperor and the favourite son of the Yongzheng Emperor; the Yongzheng Emperor had entrusted a number of important ritual tasks to Hongli while the latter was still a prince, and included him in important court discussions of military strategy. In the hope of preventing a succession struggle from occurring, the Yongzheng Emperor wrote the name of his chosen successor on a piece of paper and placed it in a sealed box secured behind the tablet over the throne in the Palace of Heavenly Purity (Qianqing Palace). The name in the box was to be revealed to other members of the imperial family in the presence of all senior ministers only upon the death of the emperor. When the Yongzheng Emperor died suddenly in 1735, the will was taken out and read before the entire Qing imperial court, after which Hongli became the new emperor. Hongli adopted the era name "Qianlong", which means "Lasting Eminence".

The Qianlong Emperor was a successful military leader. Immediately after ascending the throne, he sent armies to suppress the Miao rebellion. His later campaigns greatly expanded the territory controlled by the Qing Empire. This was made possible not only by Qing military might, but also by the disunity and declining strength of the Inner Asian peoples.

Under the Qianlong Emperor's reign, the Dzungar Khanate was incorporated into the Qing Empire's rule and renamed Xinjiang, while to the west, Ili was conquered and garrisoned. The incorporation of Xinjiang into the Qing Empire resulted from the final defeat and destruction of the Dzungars (or Zunghars), a coalition of Western Mongol tribes. The Qianlong Emperor then ordered the Dzungar genocide. According to the Qing dynasty scholar Wei Yuan, 40% of the 600,000 Dzungars were killed by smallpox, 20% fled to the Russian Empire or Kazakh tribes, and 30% were killed by the Qing army, in what Michael Edmund Clarke described as "the complete destruction of not only the Zunghar state but of the Zunghars as a people." Historian Peter Perdue has argued that the decimation of the Dzungars was the result of an explicit policy of massacre launched by the Qianlong Emperor.

The Dzungar genocide has been compared to the Qing extermination of the Jinchuan Tibetan people in 1776, which also occurred during the Qianlong Emperor's reign. When victorious troops returned to Beijing, a celebratory hymn was sung in their honour. A Manchu version of the hymn was recorded by the Jesuit Amoit and sent to Paris.

The Qing Empire hired Zhao Yi and Jiang Yongzhi at the Military Archives Office, in their capacity as members of the Hanlin Academy, to compile works on the Dzungar campaign, such as "Strategy for the pacification of the Dzungars" (Pingding Zhunge'er fanglue). Poems glorifying the Qing conquest and genocide of the Dzungar Mongols were written by Zhao, who wrote the "Yanpu zaji" in "brush-notes" style, where military expenditures of the Qianlong Emperor's reign were recorded. The Qianlong Emperor was praised as being the source of "eighteenth-century peace and prosperity" by Zhao Yi.

Khalkha Mongol rebels under Prince Chingünjav had plotted with the Dzungar leader Amursana and led a rebellion against the Qing Empire around the same time as the Dzungars. The Qing army crushed the rebellion and executed Chingünjav and his entire family.

Throughout this period there were continued Mongol interventions in Tibet and a reciprocal spread of Tibetan Buddhism in Mongolia. After the Lhasa riot of 1750, the Qianlong Emperor sent armies into Tibet and firmly established the Dalai Lama as the ruler of Tibet, with a Qing resident and garrison to preserve Qing presence. Further afield, military campaigns against Nepalese and Gurkhas forced these peoples to submit and send tribute.

The Qianlong Emperor responded to the vassal Shan states request for military aid against the attacking forces of Burma,

The circumstances in Vietnam were not successful either. In 1787, Lê Chiêu Thống, the last ruler of the Vietnamese Lê dynasty, fled from Vietnam and formally requested to be restored to his throne in Thanglong (present-day Hanoi). The Qianlong Emperor agreed and sent a large army into Vietnam to remove the Tây Sơn (peasant rebels who had captured all of Vietnam). The capital, Thanglong, was conquered in 1788, but a few months later the Qing army was defeated and the invasion turned into a debacle due to the surprise attack during Tết (Vietnamese New Year) by Nguyễn Huệ, the second and most capable of the three Tây Sơn brothers. The Qing Empire gave formal protection to Lê Chiêu Thống and his family, and would not intervene in Vietnam for another 90 years.

Despite setbacks in the south, overall the Qianlong Emperor's military expansion nearly doubled the area of the already vast Qing Empire, and brought into the fold many non-Han-Chinese peoples—such as Uyghurs, Kazakhs, Kyrgyzs, Evenks and Mongols—who were potentially hostile. It was also a very expensive enterprise; the funds in the Imperial Treasury were almost all put into military expeditions. Though the wars were successful, they were not overwhelmingly so. The Qing army declined noticeably and had a difficult time facing some enemies: the campaign against the Jinchuan hill peoples took 2 to 3 years—at first the Qing army were mauled, though Yue Zhongqi (a descendant of Yue Fei) later took control of the situation. The battle with the Dzungars was closely fought, and caused heavy losses on both sides.

At the end of the frontier wars, the Qing army had started to weaken significantly. In addition to a more lenient military system, warlords became satisfied with their lifestyles. Since most of the warring had already taken place, warlords no longer saw any reason to train their armies, resulting in a rapid military decline by the end of the Qianlong Emperor's reign. This was the main reason for the Qing military's failure to suppress the White Lotus Rebellion, which started towards the end of the Qianlong Emperor's reign and extended into the reign of the Jiaqing Emperor.

The Qianlong Emperor, like his predecessors, took his cultural role seriously. First of all, he worked to preserve the Manchu heritage, which he saw as the basis of the moral character of the Manchus and thus of the dynasty's power. He ordered the compilation of Manchu language genealogies, histories, and ritual handbooks and in 1747 secretly ordered the compilation of the Shamanic Code, published later in the "Siku Quanshu". He further solidified the dynasty's cultural and religious claims in Central Asia by ordering a replica of the Potala Palace, the Tibetan temple, to be built on the grounds of the imperial summer palace in Chengde. In order to present himself to Tibetans and Mongols in Buddhist rather than in Confucian terms, he commissioned a "thangka", or sacred painting, depicting him as Manjushri, the Bodhisattva of Wisdom.

The Qianlong Emperor was a major patron and important "preserver and restorer" of Confucian culture. He had an insatiable appetite for collecting, and acquired much of China's "great private collections" by any means necessary, and "reintegrated their treasures into the imperial collection." The Qianlong Emperor, more than any other Manchu emperor, lavished the imperial collection with his attention and effort:

The imperial collection had its origins in the first century BC, and had gone through many vicissitudes of fire, civil wars and foreign invasions in the centuries that followed. But it was Qianlong who lavished the greatest attention on it, certainly of any of the Manchu rulers... One of the many roles played by Qianlong, with his customary diligence, was that of the emperor as collector and curator....how carefully Qianlong followed the art market in rare paintings and antiquities, using a team of cultural advisers, from elderly Chinese literati to newly fledged Manchu connoisseurs. These men would help the emperor spot which great private collections might be coming up for sale, either because the fortunes of some previously rich merchant family were unraveling or because the precious objects acquired by Manchu or Chinese grandees during the chaos of the conquest period were no longer valued by those families' surviving heirs. Sometimes, too, Qianlong would pressure or even force wealthy courtiers into yielding up choice art objects: he did this by pointing out failings in their work, which might be excused if they made a certain "gift", or, in a couple of celebrated cases, by persuading the current owners that only the secure walls of the forbidden City and its guardians could save some precious painting from theft or from fire.

The Qianlong Emperor's massive art collection became an intimate part of his life; he took landscape paintings with him on his travels in order to compare them with the actual landscapes, or to hang them in special rooms in palaces where he lodged, to inscribe them on every visit there. "He also regularly added poetic inscriptions to the paintings of the imperial collection, following the example of the emperors of the Song dynasty and the literati painters of the Ming dynasty. They were a mark of distinction for the work, and a visible sign of his rightful role as emperor. Most particular to the Qianlong Emperor is another type of inscription, revealing a unique practice of dealing with works of art that he seems to have developed for himself. On certain fixed occasions over a long period he contemplated a number of paintings or works of calligraphy which possessed special meaning for him, inscribing each regularly with mostly private notes on the circumstances of enjoying them, using them almost as a diary."

"Most of the several thousand jade items in the imperial collection date from his reign. The (Qianlong) Emperor was also particularly interested in collecting ancient bronzes, bronze mirrors and seals," in addition to pottery, ceramics and applied arts such as enameling, metal work and lacquer work, which flourished during his reign; a substantial part of his collection is in the Percival David Foundation in London. The Victoria and Albert Museum and British Museum also have collections of art from the Qianlong era.

"The Qianlong Emperor was a passionate poet and essayist. In his collected writings, which were published in a tenfold series between 1749 and 1800, over 40,000 poems and 1,300 prose texts are listed, making him one of the most prolific writers of all time. There is a long tradition of poems of this sort in praise of particular objects ("'yongwu shi"), and the Qianlong Emperor used it in order to link his name both physically and intellectually with ancient artistic tradition."

One of the Qianlong Emperor's grandest projects was to "assemble a team of China's finest scholars for the purpose of assembling, editing, and printing the largest collection ever made of Chinese philosophy, history, and literature." Known as the "Four Treasuries Project" (or "Siku Quanshu"), it was published in 36,000 volumes, containing about 3,450 complete works and employing as many as 15,000 copyists. It preserved numerous books, but was also intended as a way to ferret out and suppress political opponents, requiring the "careful examination of private libraries to assemble a list of around eleven thousand works from the past, of which about a third were chosen for publication. The works not included were either summarised or—in a good many cases—scheduled for destruction."

Some 2,300 works were listed for total suppression and another 350 for partial suppression. The aim was to destroy the writings that were anti-Qing or rebellious, that insulted previous "barbarian" dynasties, or that dealt with frontier or defence problems. The full editing of the "Siku Quanshu" was completed in about ten years; during these ten years, 3,100 titles (or works), about 150,000 copies of books were either burnt or banned. Of those volumes that had been categorised into the "Siku Quanshu", many were subjected to deletion and modification. Books published during the Ming dynasty suffered the greatest damage.

The authority would judge any single character or any single sentence's neutrality; if the authority had decided these words, or sentence, were derogatory or cynical towards the rulers, then persecution would begin. In the Qianlong Emperor's time, there were 53 cases of Literary Inquisition, resulting in the victims executed by beheading or slow slicing ("lingchi"), or having their corpses mutilated (if they were already dead).

In 1743, after his first visit to Mukden (present-day Shenyang, Liaoning), the Qianlong Emperor used Chinese to write his "Ode to Mukden," ("Shengjing fu/Mukden-i fujurun bithe"), a "fu" in classical style, as a poem of praise to Mukden, at that point a general term for what was later called Manchuria, describing its beauties and historical values. He describes the mountains and wildlife, using them to justify his belief that the dynasty would endure. A Manchu translation was then made. In 1748, he ordered a jubilee printing in both Chinese and Manchu, using some genuine pre-Qin forms, but Manchu styles which had to be invented and which could not be read.

In his childhood, the Qianlong Emperor was tutored in Manchu, Chinese and Mongolian, arranged to be tutored in Tibetan, and spoke Chagatai (Turki or Modern Uyghur) and Tangut. However, he was even more concerned than his predecessors to preserve and promote the Manchu language among his followers, as he proclaimed that "the keystone for Manchus is language." He commissioned new Manchu dictionaries, and directed the preparation of the "Pentaglot Dictionary" which gave equivalents for Manchu terms in Mongolian, Tibetan and Turkic, and had the Buddhist canon translated into Manchu, which was considered the "national language". He directed the elimination of loanwords taken from Chinese and replaced them with calque translations which were put into new Manchu dictionaries. Manchu translations of Chinese works during his reign were direct translations contrasted with Manchu books translated during the Kangxi Emperor's reign which were transliterations in Manchu script of the Chinese characters.

The Qianlong Emperor commissioned the "Yuding Xiyu Tongwen Zhi" (欽定西域同文志; "Imperial Western Regions Thesaurus") which was a thesaurus of geographic names in Xinjiang in Oirat Mongol, Manchu, Chinese, Tibetan, and Turki (Modern Uyghur).

The long association of the Manchu rulership with the Bodhisattva Manjusri and his own interest in Tibetan Buddhism gave credence to the Qianlong Emperor's patronage of Tibetan Buddhist art and patronage of translations of the Buddhist canon. The accounts in court records and Tibetan language sources affirm his personal commitment. He quickly learned to read the Tibetan language and studied Buddhist texts assiduously. His beliefs are reflected in the Tibetan Buddhist imagery of his tomb, perhaps the most personal and private expression of an emperor's life. He supported the Yellow Church (the Tibetan Buddhist Gelukpa sect) to "maintain peace among the Mongols" since the Mongols were followers of the Dalai Lama and Panchen Lama of the Yellow Church, and the Qianlong Emperor had this explanation placed in the Yonghe Temple in Beijing on a stele entitled "Lama Shuo" (on Lamas) in 1792, and he also said it was "merely in pursuance of Our policy of extending Our affection to the weak." which led him to patronize the Yellow Church. Mark Elliott concludes that these actions delivered political benefits but "meshed seamlessly with his personal faith."

This explanation of supporting the "Yellow Hats" Tibetan Buddhists for practical reasons was used to deflect Han criticism of this policy by the Qianlong Emperor, who had the "Lama Shuo" stele engraved in Tibetan, Mongol, Manchu and Chinese, which said: "By patronising the Yellow Church we maintain peace among the Mongols. This being an important task we cannot but protect this (religion). (In doing so) we do not show any bias, nor do we wish to adulate the Tibetan priests as (was done during the) Yuan dynasty."

The Qianlong Emperor turned the Palace of Harmony (Yonghe Palace) into a Tibetan Buddhist temple for Mongols in 1744 and had an edict inscribed on a stele to commemorate it in Tibetan, Mongolian, Chinese, and Manchu, with most likely the Qianlong Emperor having first wrote the Chinese version before the Manchu.

Persecution of Christians by his father became even worse during his reign.

The Qianlong Emperor was an aggressive builder. In the hills northwest of Beijing, he expanded the villa known as the "Garden of Perfect Brightness" (Yuanmingyuan) (now known as the Old Summer Palace) that was built by his father. He eventually added two new villas, the "Garden of Eternal Spring" and the "Elegant Spring Garden". In time, the Old Summer Palace would encompass, five times larger than the Forbidden City. To celebrate the 60th birthday of his mother, Empress Dowager Chongqing, the Qianlong Emperor ordered a lake at the "Garden of Clear Ripples" (Qingyiyuan) (now known as the Summer Palace) dredged, named it Kunming Lake, and renovated a villa on the eastern shore of the lake.

The Qianlong Emperor also expanded the imperial summer palace in Rehe Province, beyond the Great Wall. Rehe eventually became effectively a third capital and it was at Rehe that the Qianlong Emperor held court with various Mongol nobles. The emperor also spent time at the Mulan hunting grounds north of Rehe, where he held the imperial hunt each year.

For the Old Summer Palace, the Qianlong Emperor commissioned the Italian Jesuit Giuseppe Castiglione for the construction of the "Xiyang Lou", or Western-style mansion, to satisfy his taste for exotic buildings and objects. He also commissioned the French Jesuit Michel Benoist, to design a series of timed waterworks and fountains complete with underground machinery and pipes, for the amusement of the imperial family. The French Jesuit Jean Denis Attiret also became a painter for the emperor. Jean-Damascène Sallusti was also a court painter. He co-designed, with Castiglione and Ignatius Sichelbart, the "Battle Copper Prints".

During the Qianlong Emperor's reign, the Emin Minaret was built in Turpan to commemorate Emin Khoja, a Uyghur leader from Turfan who submitted to the Qing Empire as a vassal in order to obtain assistance from the Qing to fight the Zunghars.

In 1725, the Yongzheng Emperor bestowed a hereditary marquis title on a descendant of Zhu Zhilian, a descendant of the imperial family of the Ming dynasty. Zhu was also paid by the Qing government to perform rituals at the Ming tombs and induct the Chinese Plain White Banner into the Eight Banners. Zhu was posthumously awarded the title "Marquis of Extended Grace" in 1750, and the title was passed on for 12 generations in his family until the end of the Qing dynasty.

The Qianlong Emperor instituted a policy of "Manchu-fying" the Eight Banner system, which was the basic military and social organisation of the dynasty. In the early Qing era, Nurhaci and Huangtaiji categorised Manchu and Han ethnic identity within the Eight Banners based on culture, lifestyle and language, instead of ancestry or genealogy. Han Bannermen were an important part of the Banner System. The Qianlong Emperor changed this definition to one of descent, and demobilised many Han Bannermen and urged Manchu Bannermen to protect their cultural heritage, language and martial skills. The emperor redefined the identity of Han Bannermen by saying that they were to be regarded as of having the same culture and being of the same ancestral extraction as Han civilians Conversely, he emphasised the martial side of Manchu culture and reinstituted the practice of the annual imperial hunt as begun by his grandfather, leading contingents from the Manchu and Mongol banners to the Mulan hunting grounds each autumn to test and improve their skills.

The Qianlong Emperor's view of the Han Bannermen also differed from that of his grandfather in deciding that loyalty in itself was most important quality. He sponsored biographies which depicted Chinese Bannermen who defected from the Ming to the Qing as traitors and glorifing Ming loyalists. Some of the Qianlong Emperor's inclusions and omissions on the list of traitors were political in nature. Some of these actions were including Li Yongfang (out of his dislike for Li Yongfang's descendant, Li Shiyao) and excluding Ma Mingpei (out of concern for his son Ma Xiongzhen's image).

The identification and interchangeability between "Manchu" and "Banner people" (Qiren) began in the 17th century. Banner people were differentiated from civilians (Chinese: minren, Manchu: irgen, or Chinese: Hanren, Manchu :Nikan) and the term Bannermen was becoming identical with "Manchu" in the general perception. The Qianlong Emperor referred to all Bannermen as Manchu, and Qing laws did not say "Manchu", but "Bannermen".

The Solons were ordered by the Qianlong Emperor to stop using rifles and instead practice traditional archery. The emperor issued an edict for silver taels to be issued for guns turned over to the government:
The Qianlong Emperor granted the title of Wujing Boshi (五经博士; 五經博士; Wǔjīng Bóshì) to the descendants of Zhang Zai, Fu Sheng, and Yan Hui.

The Manchu prince Abatai's daughter was married to the Han Chinese general Li Yongfang (李永芳). The offspring of Li received the "Third-class Viscount" () title. Li Yongfang was the great-great-great-grandfather of Li Shiyao (李侍堯), who, during the Qianlong Emperor's reign, was involved in graft and embezzlement, demoted of his noble title and sentenced to death; however, his life was spared and he regained his title after assisting in the Taiwan campaign.

The Qianlong Emperor and his predecessors, since the Shunzhi Emperor, had identified China and the Qing Empire as the same, and in treaties and diplomatic papers the Qing Empire called itself "China". The Qianlong Emperor rejected earlier ideas that only Han could be subjects of China and only Han land could be considered as part of China, so he redefined China as multiethnic, saying in 1755 that "there exists a view of China ("zhongxia"), according to which non-Han people cannot become China's subjects and their land cannot be integrated into the territory of China. This does not represent our dynasty's understanding of China, but is instead that of the earlier Han, Tang, Song, and Ming dynasties."

The Qianlong Emperor rejected the views of Han officials who said Xinjiang was not part of China and that he should not conquer it, putting forth the view that China was multiethnic and did not just refer to Han. The Qianlong Emperor compared his achievements with that of the Han and Tang ventures into Central Asia.

Han Chinese farmers were resettled from north China by the Qing government in the area along the Liao River in order to restore the land to cultivation. Wasteland was reclaimed by Han squatters in addition to other Han people who rented land from Manchu landlords. Despite officially prohibiting Han settlement on the Manchu and Mongol lands, by the 18th century the Qing government decided to settle Han refugees from northern China who were suffering from famine, floods, and drought into Manchuria and Inner Mongolia. Due to this, Han people farmed 500,000 hectares in Manchuria and tens of thousands of hectares in Inner Mongolia by the 1780s. The Qianlong Emperor allowed Han peasants suffering from drought to move into Manchuria despite him issuing edicts in favor of banning them from 1740-76. Han tenant farmers rented or even claimed title to land from the "imperial estates" and Manchu Bannerlands in the area. Besides moving into the Liao area in southern Manchuria, the path linking Jinzhou, Fengtian, Tieling, Changchun, Hulun, and Ningguta was settled by Han people during the Qianlong Emperor's reign, and Han people were the majority in urban areas of Manchuria by 1800. To increase the Imperial Treasury's revenue, the Qing government sold lands along the Sungari which were previously exclusively for Manchus to Han Chinese at the beginning of the Daoguang Emperor's reign, and Han people filled up most of Manchuria's towns by the 1840s, according to Abbé Huc.

In his later years, the Qianlong Emperor became spoiled with power and glory, disillusioned and complacent in his reign, and started placing his trust in corrupt officials such as Yu Minzhong and Heshen.

As Heshen was the highest ranked minister and most favoured by the Qianlong Emperor at the time, the day-to-day governance of the country was left in his hands, while the emperor himself indulged in the arts, luxuries and literature. When Heshen was executed by the Jiaqing Emperor, the Qing government discovered that Heshen's personal fortune exceeded that of the Qing Empire's depleted treasury, amounting to 900 million silver taels, the total of 12 years of Treasury surplus of the Qing imperial court.

The Qianlong Emperor began his reign with about 33.95 million silver taels in Treasury surplus. At the peak of his reign, around 1775, even with further tax cuts, the treasury surplus still reached 73.9 million silver taels, a record unmatched by his predecessors, the Kangxi and Yongzheng emperors, both of whom had implemented remarkable tax cut policies.

However, due to numerous factors such as long term embezzlement and corruption by officials, frequent expeditions to the south, huge palace constructions, many war and rebellion campaigns as well as his own extravagant lifestyle, all of these cost the treasury a total of 150.2 million silver taels. This, coupled with his senior age and the lack of political reforms, ushered the beginning of the gradual decline and eventual demise of the Qing Empire, casting a shadow over his glorious and brilliant political life.

During the mid-18th century, European powers began to pressure for increases in the already burgeoning foreign trade and for outposts on the China coast, demands which the aging Qianlong emperor resisted. In 1793 King George III sent a large-scale delegation to present their requests directly to the emperor in Beijing, headed by George Macartney, one of the country's most seasoned diplomats.

Historians both in China and abroad long presented the failure of the mission to achieve its goals as a symbol of China's refusal to change and inability to modernize. They explain the refusal first on the fact that interaction with foreign kingdoms was limited to neighbouring tributary states. Furthermore, the worldviews on the two sides were incompatible, China holding entrenched beliefs that China was the "central kingdom". However, after the publication in the 1990s of a fuller range of archival documents concerning the visit, these claims have been challenged. Some assert that China's present day autonomy and successful modernization put the Qianlong Emperor's actions in a new light. One historian summed the newly revised view by characterizing the emperor and his court as "clearly clever and competent political operators". They acted within the formal claims of Qing claims to universal rule, but also simply reacted prudently by placating the British with unspecified promises in order to avoid military conflicts and loss of trade.

Macartney was granted an audience with the Qianlong Emperor on two days, the second of which coincided with the emperor's 82nd birthday. There is continued debate about the nature of the audience and what level of ceremonials were performed. Macartney wrote that he resisted demands that the British trade ambassadors kneel and perform the kowtow and debate continues as to what exactly occurred, differing opinions recorded by Qing courtiers and British delegates.

Qianlong gave Macartney a letter for the British king stating the reasons that he would not grant Macartney's requests:

The letter was preserved in archives but was largely unknown to the public until 1914.

Macartney's conclusions in his memoirs were widely disseminated:

Emperor Qianlong's skepticism toward the British Empire would later prove prophetic. After Great Britain began importing Chinese tea, the balance of trade no longer favored Britain, and the empire came up with a strategy to force China to become a market for a good that British traders could sell. British traders would be responsible for bringing large quantities of opium to southern China, causing a national addiction crisis and resulting in two wars.

A Dutch embassy arrived at the Qianlong Emperor's court in 1795, which would turn out to be the last time any European appeared before the Qing imperial court within the context of traditional Chinese imperial foreign relations.

Representing Dutch and Dutch East India Company interests, Isaac Titsingh traveled to Beijing in 1794–95 for celebrations of the 60th anniversary of the Qianlong Emperor's reign. The Titsingh delegation also included the Dutch-American Andreas Everardus van Braam Houckgeest, whose detailed description of this embassy to the Qing court was soon after published in the United States and Europe. Titsingh's French translator, Chrétien-Louis-Joseph de Guignes, published his own account of the Titsingh mission in 1808. "Voyage a Pékin, Manille et l'Ile de France" provided an alternate perspective and a useful counterpoint to other reports that were then circulating. Titsingh himself died before he could publish his version of events.

In contrast to Macartney, Isaac Titsingh, the Dutch and VOC emissary in 1795 did not refuse to kowtow. In the year following Mccartney's rebuff, Titsingh and his colleagues were much feted by the Chinese because of what was construed as seemly compliance with conventional court etiquette.

In October 1795, the Qianlong Emperor officially announced that in the spring of the following year he would voluntarily abdicate his throne and pass the throne to his son. It was said that the Qianlong Emperor had made a promise during the year of his ascension not to rule longer than his grandfather, the Kangxi Emperor, who had reigned for 61 years.

The Qianlong Emperor anticipated moving out of the Hall of Mental Cultivation (Yangxindian) in the Forbidden City. The hall had been conventionally dedicated for the exclusive use of the reigning sovereign, and in 1771 the emperor ordered the beginning of construction on what was ostensibly intended as his retirement residence in another part of the Forbidden City: a lavish, two-acre walled retreat called the "Palace of Tranquil Longevity (Ningshou Palace)", which is today more commonly known as the "Qianlong Garden". The complex, completed in 1776, is currently undergoing a ten-year restoration led by the Palace Museum in Beijing and the World Monuments Fund (WMF). The first of the restored apartments, the Qianlong Emperor's "Juanqinzhai", or "Studio of Exhaustion From Diligent Service," began an exhibition tour of the United States in 2010.

The Qianlong Emperor relinquished the throne at the age of 85, after almost 61 years on the throne, to his son, the 36-year-old Jiaqing Emperor, in 1796. For the next three years, he held the title ""Taishang Huang" (or Emperor Emeritus )" (太上皇) even though he continued to hold on to power and the Jiaqing Emperor ruled only in name. He never moved into his retirement suites in the Qianlong Garden. He died in 1799.

A legend, popularised in fiction, says that the Qianlong Emperor was the son of Chen Shiguan (陳世倌), a Han Chinese official from Haining County, Zhejiang Province. In his choice of heir to the throne, the Kangxi Emperor required not only that the heir be able to govern the empire well but that the heir's son be of no less calibre, thus ensuring the Manchus' everlasting reign over China. The son of Yinzhen, the Kangxi Emperor's fourth son, was a weakling so Yinzhen surreptitiously arranged for his daughter to be exchanged for Chen Shiguan's son, who became the favourite grandson of the Kangxi Emperor. Yinzhen succeeded his father and became the Yongzheng Emperor, while his "son", Hongli, succeeded him in turn as the Qianlong Emperor. During his reign, the Qianlong Emperor went on inspection tours to southern China and stayed in Chen Shiguan's house in Haining, where he wrote calligraphy. He also frequently issued imperial edicts to waive off taxes from Haining County.

However, there are major problems with this story. First, the Yongzheng Emperor's eldest surviving son, Hongshi, was only seven when Hongli was born, far too young to make the drastic choice of replacing a child of imperial birth with an outsider (and risking disgrace if not death). Second, the Yongzheng Emperor had three other princes who survived to adulthood and had the potential to ascend the throne. Indeed, since Hongshi was the son forced to commit suicide, it would have been far more logical for him to be the adopted son, if any of them were.

Stories about the Qianlong Emperor's six inspection tours to southern China in disguise as a commoner have been a popular topic for many generations. In total, he visited southern China six times – the same number of times as his grandfather, the Kangxi Emperor.

The Kangxi Emperor's reign of 61 years makes him the longest-reigning emperor in Chinese history (although his grandson, the Qianlong Emperor, had the longest period of "de facto" power) and one of the longest-reigning rulers in the world. However, since he ascended the throne at the age of seven, actual power was held for six years by four regents and his grandmother, the Grand Empress Dowager Xiaozhuang.

Kangxi Emperor

The Kangxi Emperor (5 May 1654– 20 December 1722), personal name Xuanye, was the fourth emperor of the Qing dynasty, the first to be born on Chinese soil south of the Shanhai Pass near Beijing, and the second Qing emperor to rule over that part of China, from 1661 to 1722.

The Kangxi Emperor is considered one of China's greatest emperors. He suppressed the Revolt of the Three Feudatories, forced the Kingdom of Tungning in Taiwan and assorted Mongol rebels in the North and Northwest to submit to Qing rule, and blocked Tsarist Russia on the Amur River, retaining Outer Manchuria and Outer Northwest China.

The Kangxi Emperor's reign brought about long-term stability and relative wealth after years of war and chaos. He initiated the period known as the "Prosperous Era of Kangxi and Qianlong" or "High Qing", which lasted for several generations after his death. His court also accomplished such literary feats as the compilation of the Kangxi Dictionary.

Born on 4 May 1654 to the Shunzhi Emperor and Empress Xiaokangzhang in Jingren Palace, the Forbidden City, Beijing, the Kangxi Emperor was originally given the personal name Xuanye (; Möllendorff transliteration: "hiowan yei"). He was enthroned at the age of seven (or eight by East Asian age reckoning), on 7 February 1661. His era name "Kangxi", however, only started to be used on 18February 1662, the first day of the following lunar year.

Sinologist Herbert Giles, drawing on contemporary sources, described the Kangxi Emperor as "fairly tall and well proportioned, he loved all manly exercises, and devoted three months annually to hunting. Large bright eyes lighted up his face, which was pitted with smallpox."

Before the Kangxi Emperor came to the throne, Grand Empress Dowager Xiaozhuang (in the name of Shunzhi Emperor) had appointed the powerful men Sonin, Suksaha, Ebilun, and Oboi as regents. Sonin died after his granddaughter became Empress Xiaochengren, leaving Suksaha at odds with Oboi in politics. In a fierce power struggle, Oboi had Suksaha put to death and seized absolute power as sole regent. The Kangxi Emperor and the rest of the imperial court acquiesced to this arrangement.

In the spring of 1662, the regents ordered a Great Clearance in southern China that evacuated the entire population from the seacoast to counter a resistance movement started by Ming loyalists under the leadership of Taiwan-based Ming general Zheng Chenggong, also titled Koxinga.

In 1669, the Kangxi Emperor had Oboi arrested with the help of his grandmother Grand Dowager Empress Xiaozhuang, who had raised him. and began taking personal control of the empire. He listed three issues of concern: flood control of the Yellow River; repair of the Grand Canal; the Revolt of the Three Feudatories in south China. The Grand Empress Dowager influenced him greatly and he took care of her himself in the months leading up to her death in 1688.

The main army of the Qing Empire, the Eight Banners Army, was in decline under the Kangxi Emperor. It was smaller than it had been at its peak under Hong Taiji and in the early reign of the Shunzhi Emperor; however, it was larger than in the Yongzheng and Qianlong emperors' reigns. In addition, the Green Standard Army was still powerful with generals such as Tuhai, Fei Yanggu, Zhang Yong, Zhou Peigong, Shi Lang, Mu Zhan, Shun Shike and Wang Jingbao.

The main reason for this decline was a change in system between the Kangxi and Qianlong emperors' reigns. The Kangxi Emperor continued using the traditional military system implemented by his predecessors, which was more efficient and stricter. According to the system, a commander who returned from a battle alone (with all his men dead) would be put to death, and likewise for a foot soldier. This was meant to motivate both commanders and soldiers alike to fight valiantly in war because there was no benefit for the sole survivor in a battle.

By the Qianlong Emperor's reign, military commanders had become lax and the training of the army was deemed less important as compared to during the previous emperors' reigns. This was because commanders' statuses had become hereditary; a general gained his position based on the contributions of his forefathers.

The Revolt of the Three Feudatories broke out in 1673 when Wu Sangui's forces overran most of southwest China and he tried to ally himself with local generals such as Wang Fuchen. The Kangxi Emperor employed generals including Zhou Peigong and Tuhai to suppress the rebellion, and also granted clemency to common people caught up in the war. He intended to personally lead the armies to crush the rebels but his subjects advised him against it. The Kangxi Emperor used mainly Han Chinese Green Standard Army soldiers to crush the rebels while the Manchu Banners took a backseat. The revolt ended with victory for Qing forces in 1681.

In 1683, the naval forces of the Ming loyalists on Taiwan—organized under the Zheng dynasty as the Kingdom of Tungning—were defeated off Penghu by 300-odd ships under the Qing admiral Shi Lang. Koxinga's grandson Zheng Keshuang surrendered Tungning a few days later and Taiwan became part of the Qing Empire. Zheng Keshuang moved to Beijing, joined the Qing nobility as the "Duke Haicheng" (), and was inducted into the Eight Banners as a member of the Han Plain Red Banner. His soldiers—including the rattan-shield troops (, "tengpaiying")—were similarly entered into the Eight Banners, notably serving against Russian Cossacks at Albazin.

A score of Ming princes had joined the Zheng dynasty on Taiwan, including Prince Zhu Shugui of Ningjing and Prince Honghuan (w:zh:朱弘桓), the son of Zhu Yihai. The Qing sent most of the 17 Ming princes still living on Taiwan back to mainland China, where they spent the rest of their lives. The Prince of Ningjing and his five concubines, however, committed suicide rather than submit to capture. Their palace was used as Shi Lang's headquarters in 1683, but he memorialized the emperor to convert it into a Mazu temple as a propaganda measure in quieting remaining resistance on Taiwan. The emperor approved its dedication as the Grand Matsu Temple the next year and, honoring the goddess Mazu for her supposed assistance during the Qing invasion, promoted her to "Empress of Heaven" ("Tianhou") from her previous status as a "heavenly consort" ("tianfei"). Belief in Mazu remains so widespread on Taiwan that her annual celebrations can gather hundreds of thousands of people; she is sometimes even syncretized with Guanyin and the Virgin Mary.

The end of the rebel stronghold and capture of the Ming princes allowed the Kangxi Emperor to relax the Sea Ban and permit resettlement of the Fujian and Guangdong coasts. The financial and other incentives to new settlers particularly drew the Hakka, who would have continuous low-level conflict with the returning Punti people for the next few centuries.

In 1673, the Kangxi Emperor's government helped to mediate a truce in the Trịnh–Nguyễn War in Vietnam, which had been ongoing for 45 years since 1627. The peace treaty that was signed between the conflicting parties lasted for 101 years until 1774.

In the 1650s, the Qing Empire engaged the Tsardom of Russia in a series of border conflicts along the Amur River region, which concluded with the Qing gaining control of the area after the Siege of Albazin.

The Russians invaded the northern frontier again in the 1680s. A series of battles and negotiations culminated in the Treaty of Nerchinsk of 1689, by which a border was agreed and the Amur River valley was given to the Qing Empire.

The Inner Mongolian Chahar leader Ligdan Khan, a descendant of Genghis Khan, opposed and fought against the Qing until he died of smallpox in 1634. Thereafter, the Inner Mongols under his son Ejei Khan surrendered to the Qing and he was given the title of Prince (Qin Wang, 親王). The Inner Mongolian nobility now became closely tied to the Qing royal family and intermarried with them extensively. Ejei Khan died in 1661 and was succeeded by his brother Abunai. After Abunai showed disaffection with Manchu Qing rule, he was placed under house arrest in 1669 in Shenyang and the Kangxi Emperor gave his title to his son Borni.

Abunai bided his time then, with his brother Lubuzung, revolted against the Qing in 1675 during the Revolt of the Three Feudatories, with 3,000 Chahar Mongol followers joining in on the revolt. The revolt was put down within two months, the Qing defeating the rebels in battle on April 20, 1675, killing Abunai and all his followers. Their title was abolished, all Chahar Mongol royal males were executed even if they were born to Manchu Qing princesses, and all Chahar Mongol royal females were sold into slavery except the Manchu Qing princesses. The Chahar Mongols were then put under the direct control of the Qing Emperor unlike the other Inner Mongol leagues which maintained their autonomy.

The Outer Khalkha Mongols had preserved their independence, and only paid tribute to the Qing Empire. However, a conflict between the houses of Tümen Jasagtu Khan and Tösheetü Khan led to a dispute between the Khalkha and the Dzungars over the influence of Tibetan Buddhism. In 1688, the Dzungar chief, Galdan Boshugtu Khan, attacked the Khalkha from the west and invaded their territory. The Khalkha royal families and the first Jebtsundamba Khutuktu crossed the Gobi Desert and sought help from the Qing Empire in return for submission to Qing authority. In 1690, the Dzungars and Qing forces clashed at the Battle of Ulan Butung in Inner Mongolia, in which the Qing eventually emerged as the victor.

In 1696, the Kangxi Emperor personally led three armies, totaling 80,000 in strength, in a campaign against the Dzungars in the early Dzungar–Qing War. The western section of the Qing army defeated Galdan's forces at the Battle of Jao Modo and Galdan died in the following year.

In 1700, some 20,000 Qiqihar Xibe were resettled in Guisui, modern Inner Mongolia, and 36,000 Songyuan Xibe were resettled in Shenyang, Liaoning. The relocation of the Xibe from Qiqihar is believed by Liliya M. Gorelova to be linked to the Qing's annihilation of the Manchu clan Hoifan (Hoifa) in 1697 and the Manchu tribe Ula in 1703 after they rebelled against the Qing; both Hoifan and Ula were wiped out.

In 1701, the Kangxi Emperor ordered the reconquest of Kangding and other border towns in western Sichuan that had been taken by the Tibetans. The Manchu forces stormed Dartsedo and secured the border with Tibet and the lucrative tea-horse trade.

The Tibetan "desi" (regent) Sangye Gyatso concealed the death of the 5th Dalai Lama in 1682, and only informed the emperor in 1697. He moreover kept relations with Dzungar enemies of the Qing. All this evoked the great displeasure of the Kangxi Emperor. Eventually Sangye Gyatso was toppled and killed by the Khoshut ruler Lha-bzang Khan in 1705. As a reward for ridding him of his old enemy the Dalai Lama, the Kangxi Emperor appointed Lha-bzang Khan Regent of Tibet (). The Dzungar Khanate, a confederation of Oirat tribes based in parts of what is now Xinjiang, continued to threaten the Qing Empire and invaded Tibet in 1717. They took control of Lhasa with a 6,000 strong army and killed Lha-bzang Khan. The Dzungars held on to the city for three years and at the Battle of the Salween River defeated a Qing army sent to the region in 1718. The Qing did not take control of Lhasa until 1720, when the Kangxi Emperor sent a larger expedition force there to defeat the Dzungars.

The Kangxi Emperor granted the title of Wujing Boshi (五经博士; 五經博士; Wǔjīng Bóshì) to the descendants of Shao Yong, Zhu Xi, Zhuansun Shi, Ran family (Ran Qiu, Ran Geng, Ran Yong), Bu Shang, Yan Yan (disciple of Confucius), and the Duke of Zhou's offspring.

The contents of the national treasury during the Kangxi Emperor's reign were:
The reasons for the declining trend in the later years of the Kangxi Emperor's reign were a huge expenditure on military campaigns and an increase in corruption. To fix the problem, the Kangxi Emperor gave Prince Yong (the future Yongzheng Emperor) advice on how to make the economy more efficient.

During his reign, the Kangxi Emperor ordered the compilation of a dictionary of Chinese characters, which became known as the Kangxi Dictionary. This was seen as an attempt by the emperor to gain support from the Han Chinese scholar-bureaucrats, as many of them initially refused to serve him and remained loyal to the Ming dynasty. However, by persuading the scholars to work on the dictionary without asking them to formally serve the Qing imperial court, the Kangxi Emperor led them to gradually taking on greater responsibilities until they were assuming the duties of state officials.

In 1705, on the Kangxi Emperor's order, a compilation of Tang poetry, the "Quantangshi", was produced.

The Kangxi Emperor also was interested in Western technology and wanted to import them to China. This was done through Jesuit missionaries, such as Ferdinand Verbiest, whom the Kangxi Emperor frequently summoned for meetings, or Karel Slavíček, who made the first precise map of Beijing on the emperor's order.

From 1711 to 1723, Matteo Ripa, an Italian priest sent to China by the Congregation for the Evangelization of Peoples, worked as a painter and copper-engraver at the Qing court. In 1723, he returned to Naples from China with four young Chinese Christians, in order to groom them to become priests and send them back to China as missionaries. This marked the beginning of the Collegio dei Cinesi, sanctioned by Pope Clement XII to help the propagation of Christianity in China. This Chinese Institute was the first school of Sinology in Europe, which would later develop to become the Istituto Orientale and the present day Naples Eastern University.

The Kangxi Emperor was also the first Chinese emperor to play a western musical instrument. He employed Karel Slavíček as court musician. Slavíček was playing Spinet; later the emperor would play on it himself. He also invented a Chinese calendar. China's famed blue and white porcelain probably reached its zenith during the Kangxi Emperor's reign.

In the early decades of the Kangxi Emperor's reign, Jesuits played a large role in the imperial court. With their knowledge of astronomy, they ran the imperial observatory. Jean-François Gerbillon and Thomas Pereira served as translators for the negotiations of the Treaty of Nerchinsk. The Kangxi Emperor was grateful to the Jesuits for their contributions, the many languages they could interpret, and the innovations they offered his military in gun manufacturing and artillery, the latter of which enabled the Qing Empire to conquer the Kingdom of Tungning.

The Kangxi Emperor was also fond of the Jesuits' respectful and unobtrusive manner; they spoke the Chinese language well, and wore the silk robes of the elite. In 1692, when Fr. Thomas Pereira requested tolerance for Christianity, the Kangxi Emperor was willing to oblige, and issued the Edict of Toleration, which recognized Catholicism, barred attacks on their churches, and legalized their missions and the practice of Christianity by the Chinese people.

However, controversy arose over whether Chinese Christians could still take part in traditional Confucian ceremonies and ancestor worship, with the Jesuits arguing for tolerance and the Dominicans taking a hard-line against foreign "idolatry". The Dominican position won the support of Pope Clement XI, who in 1705 sent Charles-Thomas Maillard de Tournon as his representative to the Kangxi Emperor, to communicate the ban on Chinese rites. On 19 March 1715, Pope Clement XI issued the papal bull "Ex illa die", which officially condemned Chinese rites.

In response, the Kangxi Emperor officially forbade Christian missions in China, as they were "causing trouble".

A prolonged struggle between various princes emerged during the Kangxi Emperor's reign over who should inherit the throne – the Nine Lords' War (九子夺嫡).

The Kangxi Emperor's first spouse, Empress Xiaochengren, gave birth to his second surviving son Yinreng, who at the age of two was named crown prince – a Han Chinese custom, to ensure stability during a time of chaos in the south. Although the Kangxi Emperor left the education of several of his sons to others, he personally oversaw the upbringing of Yinreng, grooming him to be a perfect successor. Yinreng was tutored by the mandarin Wang Shan, who remained devoted to him, and spent the later years of his life trying to persuade the Kangxi Emperor to restore Yinreng as the crown prince.

Yinreng proved to be unworthy of the succession despite his father showing favoritism towards him. He was said to have beaten and killed his subordinates, and was alleged to have had sexual relations with one of his father's concubines, which was deemed incest and a capital offence. Yinreng also purchased young children from Jiangsu to satisfy his pedophiliac pleasure. In addition, Yinreng's supporters, led by Songgotu, gradually formed a "Crown Prince Party" (太子黨), that aimed to help Yinreng get the throne as soon as possible, even if it meant using unlawful methods.

Over the years, the Kangxi Emperor kept constant watch over Yinreng and became aware of his son's many flaws, while their relationship gradually deteriorated. In 1707, the emperor decided that he could no longer tolerate Yinreng's behavior, which he partially mentioned in the imperial edict as "never obeying ancestors' virtues, never obliged to my order, only doing inhumanity and devilry, only showing maliciousness and lust", and decided to strip Yinreng of his position as crown prince. The Kangxi Emperor placed his oldest surviving son, Yinzhi, in charge of overseeing Yinreng's house arrest. Yinzhi, an unfavored Shu son, knowing he had no chance of being selected, recommended the eighth prince, Yinsi, and requested his father to order Yinreng's execution. The Kangxi Emperor was enraged and stripped Yinzhi of his titles. The emperor then commanded his subjects to cease debating the succession issue, but despite this and attempts to reduce rumours and speculation as to who the new crown prince might be, the imperial court's daily activities were disrupted. Yinzhi's actions caused the Kangxi Emperor to suspect that Yinreng might have been framed, so he restored Yinreng as crown prince in 1709, with the support of the 4th and 13th princes, and on the excuse that Yinreng had previously acted under the influence of mental illness.

In 1712, during the Kangxi Emperor's last inspection tour of the south, Yinreng, who was put in charge of state affairs during his father's absence, tried to vie for power again with his supporters. He allowed an attempt at forcing the Kangxi Emperor to abdicate when his father returned to Beijing. However, the emperor received news of the planned coup d'etat, and was so angry that he deposed Yinreng and placed him under house arrest again. After the incident, the emperor announced that he would not appoint any of his sons as crown prince for the remainder of his reign. He stated that he would place his Imperial Valedictory Will inside a box in the Palace of Heavenly Purity, which would only be opened after his death.

Seeing that Yinreng was completely disavowed, Yinsi and some other princes turned to support the 14th prince, Yinti, while the 13th prince supported Yinzhen. They formed the so-called "Eighth Lord Party" (八爷党) and "Fourth Lord Party" (四爷党).

Following the deposition of the crown prince, the Kangxi Emperor implemented groundbreaking changes in the political landscape. The 13th prince, Yinxiang, was placed under house arrest as well for cooperating with Yinreng. The eighth prince Yinsi was stripped of all his titles and only had them restored years later. The 14th prince Yinti, whom many considered to be the most likely candidate to succeed the Kangxi Emperor, was sent on a military campaign during the political conflict. Yinsi, along with the ninth and tenth princes, Yintang and Yin'e, pledged their support to Yinti.

In the evening of 20 December 1722 before his death, the Kangxi Emperor called seven of his sons to assemble at his bedside. They were the third, fourth, eighth, ninth, tenth, 16th and 17th princes. After the Kangxi Emperor died, Longkodo announced that the emperor had selected the fourth prince, Yinzhen, as the new emperor. Yinzhen ascended to the throne and became known as the Yongzheng Emperor. The Kangxi Emperor was entombed at the Eastern Tombs in Zunhua, Hebei.

A legend concerning the Kangxi Emperor's will states that he chose Yinti as his heir, but Yinzhen forged the will in his own favour. It has, however, long been refuted by serious historians. Yinzhen, later the Yongzheng Emperor, has attracted many rumours, and some novel-like private books claim he did not die of illness but was assassinated by a swordswoman, Lü Siniang (吕四娘), the granddaughter of Lü Liuliang, though this is never treated seriously by scholars.

The Kangxi Emperor was the great consolidator of the Qing dynasty. The transition from the Ming dynasty to the Qing was a cataclysm whose central event was the fall of the capital Beijing to the peasant rebels led by Li Zicheng, then to the Manchus in 1644, and the installation of the five-year-old Shunzhi Emperor on their throne. By 1661, when the Shunzhi Emperor died and was succeeded by the Kangxi Emperor, the Qing conquest of China proper was almost complete. Leading Manchus were already using Chinese institutions and mastering Confucian ideology, while maintaining Manchu culture among themselves. The Kangxi Emperor completed the conquest, suppressed all significant military threats and revived the central government system inherited from the Ming with important modifications.

The Kangxi Emperor was a workaholic, rising early and retiring late, reading and responding to numerous memorials every day, conferring with his councilors and giving audiences – and this was in normal times; in wartime, he might be reading memorials from the warfront until after midnight or even, as with the Dzungar conflict, away on campaign in person.

The Kangxi Emperor devised a system of communication that circumvented the scholar-bureaucrats, who had a tendency to usurp the power of the emperor. This Palace Memorial System involved the transfer of secret messages between him and trusted officials in the provinces, where the messages were contained in locked boxes that only he and the official had access to. This started as a system for receiving uncensored extreme-weather reports, which the emperor regarded as divine comments on his rule. However, it soon evolved into a general-purpose secret "news channel." Out of this emerged a Grand Council, which dealt with extraordinary, especially military, events. The council was chaired by the emperor and manned by his more elevated Han Chinese and Manchu household staff. From this council, the mandarin civil servants were excluded – they were left only with routine administration.

The Kangxi Emperor managed to woo the Confucian intelligentsia into co-operating with the Qing government, despite their deep reservations about Manchu rule and loyalty to the Ming. He appealed to this very sense of Confucian values, for instance, by issuing the Sacred Edict in 1670. He encouraged Confucian learning and made sure that the civil service examinations were held every three years even during times of stress. When some scholars, out of loyalty to the Ming, refused to take the exams, he hit upon the expedient of a special exam to be taken by nomination. He personally sponsored the writing of the Ming Official History, the Kangxi Dictionary, a phrase-dictionary, a vast encyclopedia and an even vaster compilation of Chinese literature. To promote his image as a "sage ruler," he appointed Manchu and Chinese tutors with whom he studied the Confucian classics and worked intensively on Chinese calligraphy.

In the one military campaign in which he actively participated, against the Dzungar Mongols, the Kangxi Emperor showed himself an effective military commander. According to Finer, the emperor's own written reflections allow one to experience "how intimate and caring was his communion with the rank-and-file, how discriminating and yet masterful his relationship with his generals".

As a result of the scaling down of hostilities as peace returned to China after the Manchu conquest, and also as a result of the ensuing rapid increase of population, land cultivation and therefore tax revenues based on agriculture, the Kangxi Emperor was able first to make tax remissions, then in 1712 to freeze the land tax and corvée altogether, without embarrassing the state treasury (although the dynasty eventually suffered from this fiscal policy).


What is the longest river in Norway?

Skarnes is divided by the river Glåma, the longest river in Norway. The river Oppstadåa runs into Glåma at Skarnes. Oppstadåa is one of the longest rivers running both ways in Norway. This effect is created by floods, dams, melting snow in the mountains in spring and low water during summer.

Skarnes

Skarnes is the administrative centre of Sør-Odal municipality, Norway. Its population in 2012 was 2,301, giving rise to a population density of 862 people per Km.

The local railway station, opened in 1862, is served by Kongsvingerbanen.

Skarnes is the home of folk singer Øystein Sunde.

The Glomma, or Glåma, is Norway's longest and most voluminous river. With a total length of, it has a drainage basin that covers fully 13% of Norway's surface area, all in the southern part of the country.

Glomma

At its fullest length, the river runs from the lake Aursund near Røros in Trøndelag and runs into the Oslofjord at Fredrikstad. Major tributaries include the Vorma River, which drains Lake Mjøsa, joining the Glomma River at Nes. The Lågen drains into Lake Mjøsa, collecting drainage from the large Gudbrandsdalen and significantly increasing the Glomma's flow.

Because it flows through some of the richest forest districts, it has historically been Norway's leading log-floating river. The combination of raw materials, water power, and easy transport has over the centuries encouraged industry along the Glomma. Some of the country's largest manufacturing and processing concerns are found around its mouth, where supplies of timber and hydropower have been backed by excellent port facilities.

The upper limit of the Glomma valley farms is variable, but typically runs about in Østerdalen, slightly lower than in the Gudbrandsdalen, which reflects the colder climate. The treeline, with a light birch forest, rises to about in Østerdalen. Above Røros the forest is restricted to the valley floor.

The upper river valleys of Norwegian rivers have distinctive names which are vestiges of earlier cultural distinctions such as building styles, traditional clothing or bunad and domestic crafts. The upper valley of the Glomma is the Østerdal (or East Valley).

Upon entering Lake Øyeren at Fetsund, the Glomma has formed Europe's largest inland delta which reaches the opposite side of the lake, across its short axis. Some of the vast amount of silt that the Glomma deposits in Lake Øyeren is extracted to manufacture LECA building blocks widely used for in the construction of foundations in Norway.

The form "Glomma" is used in Østfold and Akershus counties, while in Hedmark and Trøndelag counties the river is called (and written) "Glåma". An older form was "Glaumr"; another, in Old Norse, was "Raumelfr", meaning a "loud noise" or "thunder" + "river".

Several places are named after the river, for instance Glåmdal and Glåmos.

Glommadal ("Glåmdalen") is a designation for the valley formed by the river Glåma (also called the Glomma), which is the longest and largest river in Norway. From Lake Aursund in the north on south to Elverum, the valley is called the Østerdalen. From that point south until Kongsvinger, it is referred to as Solør. As it turns westerly from Kongsvinger until Nes, it is called the Odalen. These designations are traditional districts, reflecting the designations locals used for their valleys.

Odal, Norway

Odal ("Odalen") is a valley in the county of Hedmark in eastern Norway, encompassing the communities around lake Storsjø in the north, with the river Glåma in the south. It is part of the traditional region of Odalen. The district is currently divided between the two municipalities of Sør-Odal and Nord-Odal which were split into separate municipalities in 1819. A person from Odalen is commonly called a "odøling".

Odalen is a landscape name derived from the old Norwegian name "Ódalr". "Ó" or "À", which means "river", here the Glåma river. The last element is "dalr" which means "valley" or "dale". The name can be documented to have been in use since 1386. Traces of human habitation dating back to the Nordic Bronze Age, between 1500 and 500 BCE. The first farms were probably cleared close to the lake about 500 BCE, in the early Iron Age. Settlement spread slowly around the lake and inland, and by the year 800, there may have been as many as 50 farms in the area. Settlement accelerated in the Viking Era, increasing the number of farms by as much as an order of magnitude. Increased mobility in the Norwegian population likely changed the character of the society in Odalen, and there is evidence the area was under the administration of the Thing in Eidsvoll.

When the region was Christianized around 1030, several churches were built, including locations at Oppstad, Strøm, Ulleren, Mo and Trøftskogen. The area became politically more autonomous. The valley may have become overpopulated until the Black Plague and following plagues, when a huge proportion of the population died. Farms were abandoned and consolidated during this time, and it took at least 200 years for the population to reach its previous levels. In the 17th century, Odalen suffered economic setbacks as a result of taxation and general economic downturns. Forestry rose as a complementary source of income to agriculture. By all accounts, the agricultural sector has not grown appreciably in the area since the 18th century. Trautgruva iron ore mine was operated until 1830.


How many people died on the Oregon Trail?

That year, cholera was transmitted along the California, Mormon and Oregon Trails as 6,000 to 12,000 are believed to have died on their way to the California Gold Rush, Utah and Oregon in the cholera years of 1849–1855. It is believed more than 150,000 Americans died during the two pandemics between 1832 and 1849.

Cholera outbreaks and pandemics

Seven cholera pandemics have occurred in the past 200 years, with the seventh pandemic originating in Indonesia in 1961. Additionally, there have been many documented cholera outbreaks, such as a 1991-1994 outbreak in South America and, more recently, the 2016–18 Yemen cholera outbreak.

Although much is known about the mechanisms behind the spread of cholera, this has not led to a full understanding of what makes cholera outbreaks happen in some places and not others. Lack of treatment of human feces and lack of treatment of drinking water greatly facilitate its spread. Bodies of water have been found to serve as a reservoir, and seafood shipped long distances can spread the disease.

The first cholera pandemic occurred in the Bengal region of India, near Calcutta starting in 1817 through 1824. The disease dispersed from India to Southeast Asia, the Middle East, Europe, and Eastern Africa through trade routes. The second pandemic lasted from 1826 to 1837 and particularly affected North America and Europe due to the result of advancements in transportation and global trade, and increased human migration, including soldiers. The third pandemic erupted in 1846, persisted until 1860, extended to North Africa, and reached South America, for the first time specifically affecting Brazil. The fourth pandemic lasted from 1863 to 1875 spread from India to Naples and Spain. The fifth pandemic was from 1881–1896 and started in India and spread to Europe, Asia, and South America. The sixth pandemic started in India and was from 1899–1923. These epidemics were less fatal due to a greater understanding of the cholera bacteria. Egypt, the Arabian peninsula, Persia, India, and the Philippines were hit hardest during these epidemics, while other areas, like Germany in 1892 and Naples from 1910–1911, also experienced severe outbreaks. The seventh pandemic originated in 1961 in Indonesia and is marked by the emergence of a new strain, nicknamed "El Tor", which still persists (as of 2018) in developing countries.

Cholera did not occur in the Americas for most of the 20th century after the early 1900s in New York City. It reappeared in the Caribbean toward the end of that century and seems likely to persist.

Deaths in India between 1817 and 1860, in the first three pandemics of the nineteenth century, are estimated to have exceeded 15 million people. Another 23 million died between 1865 and 1917, during the next three pandemics. Cholera deaths in the Russian Empire during a similar time period exceeded 2 million.

The first cholera pandemic, though previously restricted, began in Bengal, and then spread across India by 1820. Hundreds of thousands of Indians and ten thousand British troops died during this pandemic. The cholera outbreak extended as far as China, Indonesia (where more than 100,000 people succumbed on the island of Java alone) and the Caspian Sea in Europe, before receding.

A second cholera pandemic reached Russia (see Cholera Riots), Hungary (about 100,000 deaths) and Germany in 1831; it killed 130,000 people in Egypt that year. In 1832 it reached London and the United Kingdom (where more than 55,000 people died) and Paris. In London, the disease claimed 6,536 victims and came to be known as "King Cholera"; in Paris, 20,000 died (of a population of 650,000), and total deaths in France amounted to 100,000. In 1833, a cholera epidemic killed many Pomo people which were a Native American tribe. The epidemic reached Quebec, Ontario, Nova Scotia and New York in the same year, and the Pacific coast of North America by 1834. In the center of the country, it spread through the cities linked by the rivers and steamboat traffic. Cholera afflicted Mexico's populations in 1833 and 1850, prompting officials to quarantine some populations and fumigate buildings, particularly in major urban centers, but nonetheless the epidemics were disastrous.

During this pandemic, the scientific community varied in its beliefs about the causes of cholera. In France doctors believed cholera was associated with the poverty of certain communities or poor environment. Russians believed the disease was contagious, although doctors did not understand how it spread. The United States believed that cholera was brought by recent immigrants, specifically the Irish, and epidemiologists understand they were carrying disease from British ports. Lastly, some British thought the disease might rise from divine intervention.

The social importance of the government having a direct role in the development and application of science was demonstrated through the U.S. Government's support of efforts to control the epidemic.

The third cholera pandemic deeply affected Russia, with over one million deaths. Over 15,000 people died of cholera in Mecca in 1846. A two-year outbreak began in England and Wales in 1848, and claimed 52,000 lives.

In 1849, a second major outbreak occurred in Paris. In London, it was the worst outbreak in the city's history, claiming 14,137 lives, over twice as many as the 1832 outbreak. Cholera hit Ireland in 1849 and killed many of the Irish Famine survivors, already weakened by starvation and fever. In 1849, cholera claimed 5,308 lives in the major port city of Liverpool, England, an embarkation point for immigrants to North America, and 1,834 in Hull, England.

An outbreak in North America took the life of former U.S. President James K. Polk. Cholera, believed spread from Irish immigrant ships from England, spread throughout the Mississippi river system, killing over 4,500 in St. Louis and over 3,000 in New Orleans. Thousands died in New York, a major destination for Irish immigrants. Cholera claimed 200,000 victims in Mexico.

In 1851, a ship coming from Cuba carried the disease to Gran Canaria. It is considered that more than 6,000 people died in the island during summer, out of a population of 58,000.

In 1852, cholera spread east to Indonesia, and later was carried to China and Japan in 1854. The Philippines were infected in 1858 and Korea in 1859. In 1859, an outbreak in Bengal contributed to transmission of the disease by travelers and troops to Iran, Iraq, Arabia and Russia. Japan suffered at least seven major outbreaks of cholera between 1858 and 1902. Between 100,000 and 200,000 people died of cholera in Tokyo in an outbreak in 1858–60.

In 1854, an outbreak of cholera in Chicago took the lives of 5.5 percent of the population (about 3,500 people). In 1853–54, London's epidemic claimed 10,739 lives. The 1854 Broad Street Cholera outbreak in London ended after the physician John Snow identified a neighborhood Broad Street pump as contaminated and convinced officials to remove its handle. His study proved contaminated water was the main agent spreading cholera, although he did not identify the contaminant. It would take many years for this message to be believed and fully acted upon. In Spain, over 236,000 died of cholera in the epidemic of 1854–55. The disease reached South America in 1854 and 1855, with victims in Venezuela and Brazil. During the third pandemic, Tunisia, which had not been affected by the two previous pandemics, thought Europeans had brought the disease. They blamed their sanitation practices. Some United States scientists began to believe that cholera was somehow associated with African Americans, as the disease was prevalent in the South in areas of black populations. Current researchers note their populations were underserved in terms of sanitation infrastructure, and health care, and they lived near the waterways by which travelers and ships carried the disease.

The fourth cholera pandemic of the century began in the Ganges Delta of the Bengal region and traveled with Muslim pilgrims to Mecca. In its first year, the epidemic claimed 30,000 of 90,000 Mecca pilgrims. Cholera spread throughout the Middle East and was carried to Russia, Europe, Africa and North America, in each case spreading from port cities and along inland waterways.

The pandemic reached Northern Africa in 1865 and spread to sub-Saharan Africa, killing 70,000 in Zanzibar in 1869–70. Cholera claimed 90,000 lives in Russia in 1866. The epidemic of cholera that spread with the Austro-Prussian War (1866) is estimated to have taken 165,000 lives in the Austrian Empire, including 30,000 each in Hungary and Belgium and 20,000 in the Netherlands.

In London in June 1866, a localized epidemic in the East End claimed 5,596 lives, just as the city was completing construction of its major sewage and water treatment systems (see London sewerage system); the East End section was not quite complete. Epidemiologist William Farr identified the East London Water Company as the source of the contamination. Farr made use of prior work by John Snow and others pointing to contaminated drinking water as the likely cause of cholera in an 1854 outbreak. Quick action prevented further deaths. In the same year, the use of contaminated canal water in local water works caused a minor outbreak at Ystalyfera in South Wales. Workers associated with the company and their families were most affected, and 119 died.

In 1867, Italy lost 113,000 lives and 80,000 died of the disease in Algeria. Outbreaks in North America in the 1870s killed some 50,000 Americans as cholera spread from New Orleans to other ports along the Mississippi River and its tributaries. None of the cities had adequate sanitation systems, and cholera spread through the water supply and contact.

The fifth cholera pandemic, according to Dr A. J. Wall, the 1883–1887 part of the epidemic cost 250,000 lives in Europe and at least 50,000 in the Americas. Cholera claimed 267,890 lives in Russia (1892); 120,000 in Spain; 90,000 in Japan and over 60,000 in Persia. In Egypt, cholera claimed more than 58,000 lives. The 1892 outbreak in Hamburg killed 8,600 people. Although the city government was generally held responsible for the virulence of the epidemic, it went largely unchanged. This was the last serious European cholera outbreak, as cities improved their sanitation and water systems.

The sixth cholera pandemic had little effect in western Europe because of advances in public health, but major Russian cities and the Ottoman Empire were particularly hard hit by cholera deaths. More than 500,000 people died of cholera in Russia from 1900 to 1925, which was also a time of social disruption because of revolution and warfare.

The 1902–1904 cholera epidemic claimed 200,000 lives in the Philippines including their revolutionary hero and first prime minister Apolinario Mabini. Cholera broke out 27 times during the hajj at Mecca from the 19th century to 1930. The sixth pandemic killed more than 800,000 in India.

The last outbreak in the United States was in 1910–1911, when the steamship "Moltke" brought infected people from Naples to New York City. Vigilant health authorities isolated the infected in quarantine on Swinburne Island. Eleven people died, including a health care worker at the hospital on the island.

In this time period, because immigrants and travelers often carried cholera from infected locales, the disease became associated with outsiders in each society. The Italians blamed the Jews and gypsies, the British who were in India accused the “dirty natives”, and the Americans thought the disease came from the Philippines.

The seventh cholera pandemic began in Indonesia, called El Tor after the strain, and reached East Pakistan (now Bangladesh) in 1963, India in 1964, and the Soviet Union in 1966. From North Africa, it spread into Italy by 1973. In the late 1970s, there were small outbreaks in Japan and in the South Pacific. There was an outbreak in Odessa in July 1970 and there were also many reports of a cholera outbreak near Baku in 1972, but information about it was suppressed in the USSR. In 1970, a cholera outbreak struck Sağmalcılar district of Istanbul, then an impoverished slum, claiming more than 50 lives; eventually the incident led to the renaming of the district as present-day Bayrampaşa by the authorities who were harshly criticized. Also in 1970, August, a few cases were reported in Jerusalem.A persistent urban myth states 90,000 people died in Chicago of cholera and typhoid fever in 1885, but this story has no factual basis. In 1885, a torrential rainstorm flushed the Chicago River and its attendant pollutants into Lake Michigan far enough that the city's water supply was contaminated. But, as cholera was not present in the city, there were no cholera-related deaths. As a result of the pollution, the city made changes to improve its treatment of sewage and avoid similar events.