Were there indigenous peoples in Hispaniola?

The Taíno of Hispaniola were an Arawak people related to the inhabitants of the other islands in the Greater Antilles. At the time of European contact, they were suffering attacks from a rival indigenous group, the Island Caribs. In 1508, there were about 60,000 Taínos in the island of Hispaniola; by 1531 infectious disease epidemics and exploitation had resulted in a dramatic decline in population. An estimated 600.

Chiefdoms of Hispaniola

The chiefdoms of Hispaniola ("cacicazgo" in Spanish) were the primary political units employed by the Taíno inhabitants of Hispaniola (Taíno: "Ayiti", "Quisqueya", or "Bohio") in the early historical era. At the time of European contact in 1492, the island was divided into five chiefdoms or "cacicazgos", each headed by a cacique or paramount chief. Below him were lesser caciques presiding over villages or districts and "nitaínos", an elite class in Taíno society.

The boundaries of each cacicazgo were precise. The first inhabitants of the island used geographic elements as references, such as major rivers, high mountains, notable valleys and plains. This enabled them to define each territory. Each was divided into "cacique" nitaínos, subdivisions headed by the cacique "helpers". The entries below relate the territory of each former cacique to the modern-day departments of Haiti and the provinces of the Dominican Republic.

The cacicazgo of Marién included the entire northwestern part of Hispaniola, bordered to the north by the Atlantic Ocean, the south by the cacicazgo of Jaragua, east by the cacicazgos of Maguá and Maguana, and west by the Windward Passage.

It was ruled by the cacique Guacanagaríx, with its capital located in El Guarico, near the present-day city of Cap-Haïtien. It was divided into 14 nitaínos. This cacicazgo was the first to welcome Christopher Columbus and to convert to Christianity.

The cacicazgo of Marién fought against the cacicazgo Mairena, which was aided by Caonabo of the cacicazgo of Maguana for control of the mythical 'Mother' goddess Iermao. The 'Mother' Iermao was the goddess of the cacicazgo of Marién, which means "body stone".
The cacicazgo of Maguá was located on the northeastern part of Hispaniola, bordered to the north and east by the Atlantic Ocean, the south by the cacicazgos of Maguana and Higüey, and west by the cacicazgos of Marién and Maguana. This chiefdom's territories are all in present-day Dominican Republic.

It was ruled by the cacique Guarionex and was centered near the present location of Santo Cerro in La Vega. It was divided into 21 nitaínos. This cacicazgo was one of the richest of the island.

Originally the territory was inhabited by an ethnically distinct group of Taíno called the Ciguayo, who were concentrated on the Samaná Peninsula. This group, who spoke the Ciguayo language, was absorbed into the cacicazgo of Maguá. This was noted by chronicler Bartolomé de las Casas, who wrote that in 1502 the language was on the decline and by 1527 extinct.

Maguá means "the Stone". The chiefdom's mother-goddess was "Guacara" or the 'Stone Mother'.The cacicazgo of Maguana was located in the center of the island, bounded on the north by the cacicazgos of Marién and Maguá, south by the Caribbean, east by the cacicazgos of Maguá and Higüey, and west by the cacicazgos of Marién and Jaragua. This cacicazgos territories were all located in present-day Dominican Republic.

It was ruled by the cacique Caonabo, husband of Anacaona. Its center was established at Corral de los Indios located in the present day town of Juan de Herrera in San Juan province. It was divided into 21 nitaínos.

This was the principal cacicazgo of the island and was represented as "The Rock". The term "Maguana" means "the first stone" or "the only stone". The principal mother goddess of the chiefdom was Apito, which means "Mother of Stone".

The cacique Caonabo was the first to resist the Spanish occupation. The fort that Christopher Columbus established on the north coast of the island, La Navidad, was destroyed by Caonabo. Caonabo also attempted to sack Fortaleza de Santo Tomás, but was captured by Spanish forces led by commander Alonso de Ojeda. Instead of being condemned to death the cacique was sent to Spain to be paraded in front of the Royal Court but died on his voyage.The cacicazgo of Jaragua spanned the entire south-west of the island of Hispaniola. It was bordered on the north by the cacicazgo of Marién, south by the Caribbean Sea, east by the cacicazgo of Maguana, and west by the Strait of Jamaica. It was ruled by the cacique Bohechio (Beehechio) and was the largest of the cacicazgos. Its center was located in a place called Guava, present-day Léogane in Haiti. It was divided into 26 nitaínos.

Bohechío was the brother of Anacaona, who was married to the cacique of Maguana; Caonabo. As such, Jaragua and Maguana had a strong alliance and would partner to ward off and attack rival cacicazgos.

The mother goddess of the cacicazgo was "Zuimaco".
The cacicazgo of Higüey spanned the entire southeast of Hispaniola, bordered to the north by the cacicazgo of Maguá and the Bay Samana, south by the Caribbean, east by the Canal de la Mona, and west by the cacicazgo of Maguana. It was ruled by the cacique Cayacoa and was divided into 21 nitaínos. The capital of the cacicazgo was located in present-day Higüey.

Floyd states Cotubanama was the cacique of Higuey, who was captured by Juan de Esquivel and hanged in Santo Domingo.

The mother goddess of Higüey was Atabeira, which means "Mother of the original stone".

The primary indigenous group on the island of Hispaniola was the Arawak/Taíno people. The Arawak tribe originated in the Orinoco Delta, spreading from Venezuela. They travelled to Hispaniola around 1200 CE. Each society on the island was a small independent kingdom with a lead known as a cacique. In 1492, which is considered the peak of the Taíno, there were five different kingdoms on the island, the Xaragua, Higuey (Caizcimu), Magua (Huhabo), Ciguayos (Cayabo or Maguana), and Marien (Bainoa). Many distinct Taíno languages also existed in this time period. There is still heated debate over the population of Taíno people on the island of Hispaniola in 1492, but estimates range upwards of 750,000.

Hispaniola

Hispaniola (; Latin and ; ; ) is an island in the Caribbean island group known as the Greater Antilles. It is the second largest island in the Caribbean after Cuba, and the most populous island in the Caribbean; it is also the eleventh most populous island in the world.

The island is divided between two separate, sovereign nations: the Spanish-speaking Dominican Republic (48,445 km, 18,705 sq mi) to the east, and French/French Creole-speaking Haiti (27,750 km, 10,710 sq mi) to the west. The only other shared island in the Caribbean is Saint Martin, which is shared between France (Saint-Martin) and the Netherlands (Sint Maarten).

Hispaniola is the site of the first permanent European settlement in the Americas, founded by Christopher Columbus on his voyages in 1492 and 1493.

The island was called by various names by its native people, the Taíno Amerindians. No known Taíno texts exist, hence, historical evidence for those names comes to us through three European historians: the Italian Pietro Martyr d‘Anghiera, and the Spaniards Bartolomé de las Casas and Gonzalo Fernández de Oviedo. Fernández de Oviedo and de las Casas both recorded that the island was called Quizqueia (supposedly "Mother of all Lands") by the Taíno. D'Anghiera added another name, Haiti ("Mountainous Land"), but later research shows that the word does not seem to derive from the original Arawak Taíno language. (Quisqueya is today mostly used in the Dominican Republic.) Although the Taínos' use of Quizqueia is verified, and the name was used by all three historians, evidence suggests that it probably was the Taíno name of the whole island, and for a region (now known as Los Haitises) in the northeastern section of the present-day Dominican Republic.

When Columbus took possession of the island in 1492, he named it Insula Hispana in Latin and La Isla Española in Spanish, with both meaning "the Spanish island". De las Casas shortened the name to "Española", and when d‘Anghiera detailed his account of the island in Latin, he rendered its name as Hispaniola. In the oldest documented map of the island, created by Andrés de Morales, Los Haitises is labeled Montes de Haití ("Haiti Mountains"), and de las Casas apparently named the whole island Haiti on the basis of that particular region, as d'Anghiera states that the name of one part was given to the whole island.

Due to Taíno, Spanish and French influences on the island, historically the whole island was often referred to as Haiti, Hayti, Santo Domingo, St. Domingue, or San Domingo. The colonial terms Saint-Domingue and Santo Domingo are sometimes still applied to the whole island, though these names refer, respectively, to the colonies that became Haiti and the Dominican Republic. Since Anghiera's literary work was translated into English and French soon after being written, the name Hispaniola became the most frequently used term in English-speaking countries for the island in scientific and cartographic works. In 1918, the United States occupation government, led by Harry Shepard Knapp, obliged the use of the name Hispaniola on the island, and recommended the use of that name to the National Geographic Society.

The name Haïti was adopted by Haitian revolutionary Jean-Jacques Dessalines in 1804, as the official name of independent Saint-Domingue, as a tribute to the Amerindian predecessors. It was also adopted as the official name of independent Santo Domingo, as the Republic of Spanish Haiti, a state that existed from November 1821 until its annexation by Haiti in February 1822.

An Arawak/Taíno home consisted of a circular building with woven straw and palm leaves as covering. Most individuals slept in fashioned hammocks, but grass beds were also used. The cacique lived in a different structure with larger rectangular walls and a porch. The Taíno village also had a flat court used for ball games and festivals. Religiously, the Arawak/Taíno people were polytheists, and their gods were called zemí. Religious worship and dancing were common, and medicine men or priests also consulted the zemí for advise in public ceremonies. For food, the Arawak/Taíno relied on meat and fish as a primary source for protein; some small mammals on the island were hunted such as rats, but ducks, turtles, snakes, and bats as a common food source. The Taíno also relied on agriculture as a primary food source. The indigenous people of Hispaniola raised crops in a conuco, which is a large mound packed with leaves and fixed crops to prevent erosion. Some common agricultural goods were cassava, maize, squash, beans, peppers, peanuts, cotton, and tobacco, which was used as an aspect of social life and religious ceremonies.

The Arawak/Taíno people travelled often and used hollowed canoes with paddles when on the water for fishing or for migration purposes, and upwards of 100 people could fit into a single canoe. The Taíno came in contact with the Caribs, another indigenous tribe, often. The caribs lived mostly in modern day Puerto Rico and northeast Hispaniola and were known to be hostile towards other tribes. The Arawak/Taíno people had to defend themselves using bow and arrows with poisoned tips and some war clubs. When Columbus landed on Hispaniola, many Taíno leaders wanted protection from the Caribs.

Christopher Columbus inadvertently landed on the island during his first voyage across the Atlantic in 1492, where his flagship, the "Santa Maria", sank after running aground on December 25. A contingent of men were left at an outpost christened La Navidad, on the north coast of present-day Puerto Plata. On his return the following year, Columbus quickly established a second compound farther east in present-day Dominican Republic, La Isabela after the destruction of La Navidad.

The island was inhabited by the Taíno, one of the indigenous Arawak peoples. The Taíno helped Columbus construct La Navidad on what is now Môle-Saint-Nicolas, Haiti, in December 1492. European colonization of the island began in earnest the following year, when 1,300 men arrived from Spain under the watch of Bartolomeo Columbus. In 1496, the town of Nueva Isabela was founded. After being destroyed by a hurricane, it was rebuilt on the opposite side of the Ozama River and called Santo Domingo. It is the oldest permanent European settlement in the Americas.
Harsh enslavement by Spanish colonists, as well as redirection of food supplies and labor, had a devastating impact on both mortality and fertility of the Taíno population over the first quarter century. Colonial administrators and Dominican and Hyeronimite priests observed that the search for gold and agrarian enslavement through the encomienda system were depressing population. Demographic data from two provinces in 1514 shows a low birth rate consistent with a 3.5% annual population decline. In 1503 the colony began to import African slaves after a charter was passed in 1501 allowing the import of slaves by Ferdinand and Isabel. The Spanish believed Africans would be more capable of performing physical labor. From 1519 to 1533, the indigenous uprising known as Enriquillo's Revolt, after the Taíno cacique who lead them, ensued, resulting from escaped African slaves on the island possibly working with the Taíno people.

Precious metals played a large role in the history of the island after Columbus's arrival. One of the first inhabitants Columbus came across on this island was "a girl wearing only a gold nose plug." Soon the Taínos were trading pieces of gold for hawk's bells with their cacique declaring the gold came from Cibao. Traveling further east from Navidad, Columbus came across the Yaque del Norte River, which he named Rio de Oro because its "sands abound in gold dust."

On Columbus's return during his second voyage, he learned it was the cacique Caonabo who had massacred his settlement at Navidad. While Columbus established a new settlement at La Isabela on Jan. 1494, he sent Alonso de Ojeda and 15 men to search for the mines of Cibao. After a six-day journey, Ojeda came across an area containing gold, in which the gold was extracted from streams by the Taíno people. Columbus himself visited the mines of Cibao on 12 March 1494. He constructed the Fort of Santo Tomas, present day Janico, with Captain Pedro Margarit in command of 56 men. On 24 March 1495, Columbus with his ally Guacanagarix, embarked on a war of revenge against Caonabo, capturing him and his family while killing and capturing many natives. Afterwards, every person over the age of fourteen had to produce a hawksbill of gold.

Miguel Diaz and Francisco de Garay discovered large gold nuggets on the lower Haina River in 1496. These San Cristobal mines were later known as the Minas Viejas mines. Then, in 1499, the first major discovery of gold was made in the cordillera central, which led to a mining boom. By 1501, Columbus's cousin Giovanni Colombo, had discovered gold near Buenaventura. The deposits were later known as Minas Nuevas. Two major mining areas resulted, one along San Cristobal-Buenaventura, and another in Cibao within the La Vega-Cotuy-Bonao triangle, while Santiago de los Caballeros, Concepcion, and Bonao became mining towns. The gold rush of 1500–1508 ensued, and Ovando expropriated the gold mines of Miguel Diaz and Francisco de Garay in 1504, as pit mines became royal mines for Ferdinand, who reserved the best mines for himself, though placers were open to private prospectors. Furthermore, Ferdinand kept 967 natives in the San Cristobal mining area supervised by salaried miners.

Under Nicolás de Ovando y Cáceres' governorship, the Indians were made to work in the gold mines. By 1503, the Spanish Crown legalized the distribution of Indians to work the mines as part of the encomienda system. Once the Indians entered the mines, they were often wiped out by hunger and difficult conditions. By 1508, the Taíno population of about 400,000 was reduced to 60,000, and by 1514, only 26,334 remained. About half resided in the mining towns of Concepcion, Santiago, Santo Domingo, and Buenaventura. The repartimiento of 1514 accelerated emigration of the Spanish colonists, coupled with the exhaustion of the mines. The first documented outbreak of smallpox, previously an Eastern hemisphere disease, occurred on Hispaniola in December 1518 among enslaved African miners. Some scholars speculate that European diseases arrived before this date, but there is no compelling evidence for an outbreak. The natives had no immunity to European diseases, including smallpox. By May 1519, as many as one-third of the remaining Taínos had died.

Christopher Columbus brought sugar cane on his second voyage to the island. Molasses was the chief product. Diego Colon's plantation had 40 African slaves in 1522. By 1526, 19 mills were in operation from Azua to Santo Domingo. In 1574, a census taken of the Greater Antilles reported 1,000 Spaniards and 12,000 African slaves on Hispaniola.

As Spain conquered new regions on the mainland of the Americas (Spanish Main), its interest in Hispaniola waned, and the colony’s population grew slowly. By the early 17th century, the island and its smaller neighbors (notably Tortuga) became regular stopping points for Caribbean pirates. In 1606, the government of Philip III ordered all inhabitants of Hispaniola to move close to Santo Domingo, to avoid interaction with pirates. Rather than secure the island, his action meant that French, English and Dutch pirates established their own bases on the abandoned north and west coasts of the island.
In 1665, French colonization of the island was officially recognized by King Louis XIV. The French colony was given the name Saint-Domingue. In the 1697 Treaty of Ryswick, Spain formally ceded the western third of the island to France. Saint-Domingue quickly came to overshadow the east in both wealth and population. Nicknamed the "Pearl of the Antilles," it became the richest and most prosperous colony in the West Indies, with a system of human enslavement used to grow and harvest sugar cane during a time when sugar demand was high in Europe. Slavery kept prices low and profit was maximized. It was an important port in the Americas for goods and products flowing to and from France and Europe.

European colonists often died young due to tropical fevers, as well as from violent slave resistance in the late eighteenth century. In 1791, during the French Revolution, a major slave revolt broke out on Saint-Domingue. When the French Republic abolished slavery in the colonies on February 4, 1794, it was a European first. The ex-slave army joined forces with France in its war against its European neighbors. In the second 1795 Treaty of Basel (July 22), Spain ceded the eastern two-thirds of the island of Hispaniola, later to become the Dominican Republic. French settlers had begun to colonize some areas in the Spanish side of the territory.

Under Napoleon, France reimposed slavery in most of its Caribbean islands in 1802 and sent an army to bring Saint-Domingue under tighter control. However, thousands of the French troops succumbed to yellow fever during the summer months, and more than half of the French army died because of disease. After the French removed the surviving 7,000 troops in late 1803, the leaders of the revolution declared western Hispaniola the new nation of independent Haiti in early 1804. France continued to rule Spanish Santo Domingo. In 1805, Haitian troops of General Henri Christophe tried to conquer all of Hispaniola. They invaded Santo Domingo and sacked the towns of Santiago de los Caballeros and Moca, killing most of their residents, but news of a French fleet sailing towards Haiti forced General Christophe to withdraw from the east, leaving it in French hands. In 1808, following Napoleon's invasion of Spain, the criollos of Santo Domingo revolted against French rule and, with the aid of the United Kingdom, returned Santo Domingo to Spanish control. Fearing the influence of a society that had successfully fought and won against their enslavers, the United States and European powers refused to recognize Haiti, the second republic in the Western Hemisphere. France demanded a high payment for compensation to slaveholders who lost their property, and Haiti was saddled with unmanageable debt for decades. It became one of the poorest countries in the Americas, while the Dominican Republic gradually has developed into the one of the largest economies of Central America and the Caribbean.

Hispaniola is the second-largest island in the Caribbean (after Cuba), with an area of, of which is under the sovereignty of the Dominican Republic occupying the eastern portion and under the sovereignty of Haiti occupying the western portion.

The island of Cuba lies to the northwest across the Windward Passage; 190 km to the southwest lies Jamaica, separated by the Jamaica Channel. Puerto Rico lies 130 km east of Hispaniola across the Mona Passage. The Bahamas and Turks and Caicos Islands lie to the north. Its westernmost point is known as Cap Carcasse. Cuba, Hispaniola, Jamaica, and Puerto Rico are collectively known as the Greater Antilles.

The island has five major mountain ranges: The Central Range, known in the Dominican Republic as the Cordillera Central, spans the central part of the island, extending from the south coast of the Dominican Republic into northwestern Haiti, where it is known as the Massif du Nord. This mountain range boasts the highest peak in the Antilles, Pico Duarte at above sea level. The Cordillera Septentrional runs parallel to the Central Range across the northern end of the Dominican Republic, extending into the Atlantic Ocean as the Samaná Peninsula. The Cordillera Central and Cordillera Septentrional are separated by the lowlands of the Cibao Valley and the Atlantic coastal plains, which extend westward into Haiti as the Plaine du Nord (Northern Plain). The lowest of the ranges is the Cordillera Oriental, in the eastern part of the country.

The Sierra de Neiba rises in the southwest of the Dominican Republic, and continues northwest into Haiti, parallel to the Cordillera Central, as the Montagnes Noires, Chaîne des Matheux and the Montagnes du Trou d'Eau. The Plateau Central lies between the Massif du Nord and the Montagnes Noires, and the Plaine de l‘Artibonite lies between the Montagnes Noires and the Chaîne des Matheux, opening westward toward the Gulf of Gonâve, the largest gulf of the Antilles.

The southern range begins in the southwestern most Dominican Republic as the Sierra de Bahoruco, and extends west into Haiti as the Massif de la Selle and the Massif de la Hotte, which form the mountainous spine of Haiti’s southern peninsula. Pic de la Selle is the highest peak in the southern range, the third highest peak in the Antilles and consequently the highest point in Haiti, at above sea level. A depression runs parallel to the southern range, between the southern range and the Chaîne des Matheux-Sierra de Neiba. It is known as the Plaine du Cul-de-Sac in Haiti, and Haiti’s capital Port-au-Prince lies at its western end. The depression is home to a chain of salt lakes, including Lake Azuei in Haiti and Lake Enriquillo in the Dominican Republic.

The island has four distinct ecoregions. The Hispaniolan moist forests ecoregion covers approximately 50% of the island, especially the northern and eastern portions, predominantly in the lowlands but extending up to elevation. The Hispaniolan dry forests ecoregion occupies approximately 20% of the island, lying in the rain shadow of the mountains in the southern and western portion of the island and in the Cibao valley in the center-north of the island. The Hispaniolan pine forests occupy the mountainous 15% of the island, above elevation. The flooded grasslands and savannas ecoregion in the south central region of the island surrounds a chain of lakes and lagoons in which the most notable include that of Lake Azuei and Trou Caïman in Haiti and the nearby Lake Enriquillo in the Dominican Republic.

There are many bird species in Hispaniola, and the island's amphibian species are also diverse. Numerous land species on the island are endangered and could become extinct. There are many species endemic to the island including insects and other invertebrates, reptiles, and mammals. The most famous endemic mammal on the island is the Hispaniola Hutia (Plagiodontia aedium). There are also many avian species on the island. The six endemic genera are Calyptophilus, Dulus, Nesoctites, Phaenicophilus, Xenoligea and Microligea. More than half of the original ecoregion has been lost to habitat destruction impacting the local fauna.

The island has four distinct ecoregions. The Hispaniolan moist forests ecoregion covers approximately 50% of the island, especially the northern and eastern portions, predominantly in the lowlands but extending up to elevation. The Hispaniolan dry forests ecoregion occupies approximately 20% of the island, lying in the rain shadow of the mountains in the southern and western portion of the island and in the Cibao valley in the center-north of the island. The Hispaniolan pine forests occupy the mountainous 15% of the island, above elevation. The flooded grasslands and savannas ecoregion in the south central region of the island surrounds a chain of lakes and lagoons in which the most notable include that of Lake Azuei and Trou Caïman in Haiti and the nearby Lake Enriquillo in the Dominican Republic
In Haiti, deforestation has long been cited by scientists as a source of ecological crisis; the timber industry dates back to French colonial rule. Haiti has seen a dramatic reduction of forests due to the excessive and increasing use of charcoal as fuel for cooking. Various media outlets have suggested that the country has just 2% forest cover, but this has not been substantiated by research.

Recent in-depth studies of satellite imagery and environmental analysis regarding forest classification conclude that Haiti actually has approximately 30% tree cover; this is, nevertheless, a stark decrease from the country's 60% forest cover in 1925. The country has been significantly deforested over the last 50 years, resulting in the desertification of portions of the Haitian territory.

In the Dominican Republic, the forest cover has increased. In 2003, the Dominican forest cover had been reduced to 32% of the territory, but by 2011, forest cover had increased to nearly 40%. The success of the Dominican forest growth is due to several Dominican government policies and private organizations for the purpose, and a strong educational campaign that has resulted in increased awareness on the Dominican people of the importance of forests for their welfare and in other forms of life on the island.

Owing to its mountainous topography, Hispaniola’s climate shows considerable variation over short distances, and is the most varied of all the Antilles.

Except in the Northern Hemisphere summer season, the predominant winds over Hispaniola are the northeast trade winds. As in Jamaica and Cuba, these winds deposit their moisture on the northern mountains, and create a distinct rain shadow on the southern coast, where some areas receive as little as of rainfall, and have semi-arid climates. Annual rainfall under also occurs on the southern coast of Haiti’s northwest peninsula and in the central Azúa region of the Plaine du Cul-de-Sac. In these regions, moreover, there is generally little rainfall outside hurricane season from August to October, and droughts are by no means uncommon when hurricanes do not come.
On the northern coast, in contrast, rainfall may peak between December and February, though some rain falls in all months of the year. Annual amounts typically range from on the northern coastal lowlands; there is probably much more in the Cordillera Septentrional, though no data exist.

The interior of Hispaniola, along with the southeastern coast centered around Santo Domingo, typically receives around per year, with a distinct wet season from May to October. Usually, this wet season has two peaks: one around May, the other around the hurricane season. In the interior highlands, rainfall is much greater, around per year, but with a similar pattern to that observed in the central lowlands.

As is usual for tropical islands, variations of temperature are much less marked than rainfall variations, and depend only on altitude. Lowland Hispaniola is generally oppressively hot and humid, with temperatures averaging. with high humidity during the daytime, and around at night. At higher altitudes, temperatures fall steadily, so that frosts occur during the dry season on the highest peaks, where maxima are no higher than.

"See also: Demographics of the Dominican Republic and Demographics of Haiti"

The Dominican Republic is a Hispanophone nation of approximately 10 million people. Spanish is spoken by all Dominicans as a primary language. Roman Catholicism is the official and dominant religion.

Haiti is a Francophone nation of roughly 10 million people. Although French is spoken as a primary language by the educated and wealthy minority, virtually the entire population speaks Haitian Creole, one of several French-derived creole languages. Roman Catholicism is the dominant religion, practiced by more than half the population, although in some cases in combination with Haitian Vodou faith. Another 25% of the populace belong to Protestant churches. Haiti emerged as the first Black republic in the world.

"See also: People of the Dominican Republic"

The ethnic composition of the Dominican population is 73% mulatto, 16% white and 11% black. Descendants of early Spanish settlers and of black slaves from West Africa constitute the two main racial strains.

The ethnic composition of Haiti is estimated to be 95% black and 5% white and mulatto.

In recent times, Dominican and Puerto Rican researchers identified in the current Dominican population the presence of genes belonging to the aborigines of the Canary Islands (commonly called Guanches). These types of genes also have been detected in Puerto Rico.

The island has the largest economy in the Greater Antilles, however most of the economic development is found in the Dominican Republic, the Dominican economy being nearly 800% larger than the Haitian economy.

The estimated annual per capita income is US$1,300 in Haiti and US$8,200 in Dominican Republic.

The divergence between the level of economic development between Haiti and Dominican Republic makes its border the higher contrast of all western land borders and is evident that the Dominican Republic has one of the highest migration issues in the Americas.

The island also has an economic history and current day interest and involvement in precious metals. In 1860, it was observed that the island contained a large supply of gold, of which the early Spaniards had hardly developed. By 1919, Condit and Ross noted that much of the island was covered by government granted concessions for mining different types of minerals. Besides gold, these minerals included silver, manganese, copper, magnetite, iron and nickel.

Mining operations in 2016 have taken advantage of the volcanogenic massive sulfide ore deposits (VMS) around Maimón. To the northeast, the Pueblo Viejo Gold Mine was operated by state-owned Rosario Dominicana from 1975 until 1991. In 2009, Pueblo Viejo Dominicana Corporation, formed by Barrick Gold and Goldcorp, started open-pit mining operations of the Monte Negro and Moore oxide deposits. The mined ore is processed with gold cyanidation. Pyrite and sphalerite are the main sulfide minerals found in the 120 m thick volcanic conglomerates and agglomerates, which constitute the world's second largest sulphidation gold deposit.

Between Bonao and Maimon, Falconbridge Dominicana has been mining nickel laterites since 1971. The Cerro de Maimon copper/gold open-pit mine southeast of Maimon has been operated by Perilya since 2006. Copper is extracted from the sulfide ores, while gold and silver are extracted from both the sulfide and the oxide ores. Processing is via froth flotation and cyanidation. The ore is located in the VMS Early Cretaceous Maimon Formation. Goethite enriched with gold and silver is found in the 30 m thick oxide cap. Below that cap is a supergene zone containing pyrite, chalcopyrite, and sphalerite. Below the supergene zone is found the unaltered massive sulphide mineralization.

Hispaniola

Hispaniola (; Latin and ; ; ) is an island in the Caribbean island group known as the Greater Antilles. It is the second largest island in the Caribbean after Cuba, and the most populous island in the Caribbean; it is also the eleventh most populous island in the world.

The island is divided between two separate, sovereign nations: the Spanish-speaking Dominican Republic (48,445 km, 18,705 sq mi) to the east, and French/French Creole-speaking Haiti (27,750 km, 10,710 sq mi) to the west. The only other shared island in the Caribbean is Saint Martin, which is shared between France (Saint-Martin) and the Netherlands (Sint Maarten).

Hispaniola is the site of the first permanent European settlement in the Americas, founded by Christopher Columbus on his voyages in 1492 and 1493.

The island was called by various names by its native people, the Taíno Amerindians. No known Taíno texts exist, hence, historical evidence for those names comes to us through three European historians: the Italian Pietro Martyr d‘Anghiera, and the Spaniards Bartolomé de las Casas and Gonzalo Fernández de Oviedo. Fernández de Oviedo and de las Casas both recorded that the island was called Quizqueia (supposedly "Mother of all Lands") by the Taíno. D'Anghiera added another name, Haiti ("Mountainous Land"), but later research shows that the word does not seem to derive from the original Arawak Taíno language. (Quisqueya is today mostly used in the Dominican Republic.) Although the Taínos' use of Quizqueia is verified, and the name was used by all three historians, evidence suggests that it probably was the Taíno name of the whole island, and for a region (now known as Los Haitises) in the northeastern section of the present-day Dominican Republic.

When Columbus took possession of the island in 1492, he named it Insula Hispana in Latin and La Isla Española in Spanish, with both meaning "the Spanish island". De las Casas shortened the name to "Española", and when d‘Anghiera detailed his account of the island in Latin, he rendered its name as Hispaniola. In the oldest documented map of the island, created by Andrés de Morales, Los Haitises is labeled Montes de Haití ("Haiti Mountains"), and de las Casas apparently named the whole island Haiti on the basis of that particular region, as d'Anghiera states that the name of one part was given to the whole island.

Due to Taíno, Spanish and French influences on the island, historically the whole island was often referred to as Haiti, Hayti, Santo Domingo, St. Domingue, or San Domingo. The colonial terms Saint-Domingue and Santo Domingo are sometimes still applied to the whole island, though these names refer, respectively, to the colonies that became Haiti and the Dominican Republic. Since Anghiera's literary work was translated into English and French soon after being written, the name Hispaniola became the most frequently used term in English-speaking countries for the island in scientific and cartographic works. In 1918, the United States occupation government, led by Harry Shepard Knapp, obliged the use of the name Hispaniola on the island, and recommended the use of that name to the National Geographic Society.

The name Haïti was adopted by Haitian revolutionary Jean-Jacques Dessalines in 1804, as the official name of independent Saint-Domingue, as a tribute to the Amerindian predecessors. It was also adopted as the official name of independent Santo Domingo, as the Republic of Spanish Haiti, a state that existed from November 1821 until its annexation by Haiti in February 1822.

The primary indigenous group on the island of Hispaniola was the Arawak/Taíno people. The Arawak tribe originated in the Orinoco Delta, spreading from Venezuela. They travelled to Hispaniola around 1200 CE. Each society on the island was a small independent kingdom with a lead known as a cacique. In 1492, which is considered the peak of the Taíno, there were five different kingdoms on the island, the Xaragua, Higuey (Caizcimu), Magua (Huhabo), Ciguayos (Cayabo or Maguana), and Marien (Bainoa). Many distinct Taíno languages also existed in this time period. There is still heated debate over the population of Taíno people on the island of Hispaniola in 1492, but estimates range upwards of 750,000.

The Arawak/Taíno people travelled often and used hollowed canoes with paddles when on the water for fishing or for migration purposes, and upwards of 100 people could fit into a single canoe. The Taíno came in contact with the Caribs, another indigenous tribe, often. The caribs lived mostly in modern day Puerto Rico and northeast Hispaniola and were known to be hostile towards other tribes. The Arawak/Taíno people had to defend themselves using bow and arrows with poisoned tips and some war clubs. When Columbus landed on Hispaniola, many Taíno leaders wanted protection from the Caribs.

Christopher Columbus inadvertently landed on the island during his first voyage across the Atlantic in 1492, where his flagship, the "Santa Maria", sank after running aground on December 25. A contingent of men were left at an outpost christened La Navidad, on the north coast of present-day Puerto Plata. On his return the following year, Columbus quickly established a second compound farther east in present-day Dominican Republic, La Isabela after the destruction of La Navidad.

Precious metals played a large role in the history of the island after Columbus's arrival. One of the first inhabitants Columbus came across on this island was "a girl wearing only a gold nose plug." Soon the Taínos were trading pieces of gold for hawk's bells with their cacique declaring the gold came from Cibao. Traveling further east from Navidad, Columbus came across the Yaque del Norte River, which he named Rio de Oro because its "sands abound in gold dust."

On Columbus's return during his second voyage, he learned it was the cacique Caonabo who had massacred his settlement at Navidad. While Columbus established a new settlement at La Isabela on Jan. 1494, he sent Alonso de Ojeda and 15 men to search for the mines of Cibao. After a six-day journey, Ojeda came across an area containing gold, in which the gold was extracted from streams by the Taíno people. Columbus himself visited the mines of Cibao on 12 March 1494. He constructed the Fort of Santo Tomas, present day Janico, with Captain Pedro Margarit in command of 56 men. On 24 March 1495, Columbus with his ally Guacanagarix, embarked on a war of revenge against Caonabo, capturing him and his family while killing and capturing many natives. Afterwards, every person over the age of fourteen had to produce a hawksbill of gold.

Christopher Columbus brought sugar cane on his second voyage to the island. Molasses was the chief product. Diego Colon's plantation had 40 African slaves in 1522. By 1526, 19 mills were in operation from Azua to Santo Domingo. In 1574, a census taken of the Greater Antilles reported 1,000 Spaniards and 12,000 African slaves on Hispaniola.

European colonists often died young due to tropical fevers, as well as from violent slave resistance in the late eighteenth century. In 1791, during the French Revolution, a major slave revolt broke out on Saint-Domingue. When the French Republic abolished slavery in the colonies on February 4, 1794, it was a European first. The ex-slave army joined forces with France in its war against its European neighbors. In the second 1795 Treaty of Basel (July 22), Spain ceded the eastern two-thirds of the island of Hispaniola, later to become the Dominican Republic. French settlers had begun to colonize some areas in the Spanish side of the territory.

Hispaniola is the second-largest island in the Caribbean (after Cuba), with an area of, of which is under the sovereignty of the Dominican Republic occupying the eastern portion and under the sovereignty of Haiti occupying the western portion.

The island of Cuba lies to the northwest across the Windward Passage; 190 km to the southwest lies Jamaica, separated by the Jamaica Channel. Puerto Rico lies 130 km east of Hispaniola across the Mona Passage. The Bahamas and Turks and Caicos Islands lie to the north. Its westernmost point is known as Cap Carcasse. Cuba, Hispaniola, Jamaica, and Puerto Rico are collectively known as the Greater Antilles.

The island has five major mountain ranges: The Central Range, known in the Dominican Republic as the Cordillera Central, spans the central part of the island, extending from the south coast of the Dominican Republic into northwestern Haiti, where it is known as the Massif du Nord. This mountain range boasts the highest peak in the Antilles, Pico Duarte at above sea level. The Cordillera Septentrional runs parallel to the Central Range across the northern end of the Dominican Republic, extending into the Atlantic Ocean as the Samaná Peninsula. The Cordillera Central and Cordillera Septentrional are separated by the lowlands of the Cibao Valley and the Atlantic coastal plains, which extend westward into Haiti as the Plaine du Nord (Northern Plain). The lowest of the ranges is the Cordillera Oriental, in the eastern part of the country.

The Sierra de Neiba rises in the southwest of the Dominican Republic, and continues northwest into Haiti, parallel to the Cordillera Central, as the Montagnes Noires, Chaîne des Matheux and the Montagnes du Trou d'Eau. The Plateau Central lies between the Massif du Nord and the Montagnes Noires, and the Plaine de l‘Artibonite lies between the Montagnes Noires and the Chaîne des Matheux, opening westward toward the Gulf of Gonâve, the largest gulf of the Antilles.

The southern range begins in the southwestern most Dominican Republic as the Sierra de Bahoruco, and extends west into Haiti as the Massif de la Selle and the Massif de la Hotte, which form the mountainous spine of Haiti’s southern peninsula. Pic de la Selle is the highest peak in the southern range, the third highest peak in the Antilles and consequently the highest point in Haiti, at above sea level. A depression runs parallel to the southern range, between the southern range and the Chaîne des Matheux-Sierra de Neiba. It is known as the Plaine du Cul-de-Sac in Haiti, and Haiti’s capital Port-au-Prince lies at its western end. The depression is home to a chain of salt lakes, including Lake Azuei in Haiti and Lake Enriquillo in the Dominican Republic.

The island has four distinct ecoregions. The Hispaniolan moist forests ecoregion covers approximately 50% of the island, especially the northern and eastern portions, predominantly in the lowlands but extending up to elevation. The Hispaniolan dry forests ecoregion occupies approximately 20% of the island, lying in the rain shadow of the mountains in the southern and western portion of the island and in the Cibao valley in the center-north of the island. The Hispaniolan pine forests occupy the mountainous 15% of the island, above elevation. The flooded grasslands and savannas ecoregion in the south central region of the island surrounds a chain of lakes and lagoons in which the most notable include that of Lake Azuei and Trou Caïman in Haiti and the nearby Lake Enriquillo in the Dominican Republic.

There are many bird species in Hispaniola, and the island's amphibian species are also diverse. Numerous land species on the island are endangered and could become extinct. There are many species endemic to the island including insects and other invertebrates, reptiles, and mammals. The most famous endemic mammal on the island is the Hispaniola Hutia (Plagiodontia aedium). There are also many avian species on the island. The six endemic genera are Calyptophilus, Dulus, Nesoctites, Phaenicophilus, Xenoligea and Microligea. More than half of the original ecoregion has been lost to habitat destruction impacting the local fauna.

Recent in-depth studies of satellite imagery and environmental analysis regarding forest classification conclude that Haiti actually has approximately 30% tree cover; this is, nevertheless, a stark decrease from the country's 60% forest cover in 1925. The country has been significantly deforested over the last 50 years, resulting in the desertification of portions of the Haitian territory.

In the Dominican Republic, the forest cover has increased. In 2003, the Dominican forest cover had been reduced to 32% of the territory, but by 2011, forest cover had increased to nearly 40%. The success of the Dominican forest growth is due to several Dominican government policies and private organizations for the purpose, and a strong educational campaign that has resulted in increased awareness on the Dominican people of the importance of forests for their welfare and in other forms of life on the island.

Owing to its mountainous topography, Hispaniola’s climate shows considerable variation over short distances, and is the most varied of all the Antilles.

Except in the Northern Hemisphere summer season, the predominant winds over Hispaniola are the northeast trade winds. As in Jamaica and Cuba, these winds deposit their moisture on the northern mountains, and create a distinct rain shadow on the southern coast, where some areas receive as little as of rainfall, and have semi-arid climates. Annual rainfall under also occurs on the southern coast of Haiti’s northwest peninsula and in the central Azúa region of the Plaine du Cul-de-Sac. In these regions, moreover, there is generally little rainfall outside hurricane season from August to October, and droughts are by no means uncommon when hurricanes do not come.
On the northern coast, in contrast, rainfall may peak between December and February, though some rain falls in all months of the year. Annual amounts typically range from on the northern coastal lowlands; there is probably much more in the Cordillera Septentrional, though no data exist.

The interior of Hispaniola, along with the southeastern coast centered around Santo Domingo, typically receives around per year, with a distinct wet season from May to October. Usually, this wet season has two peaks: one around May, the other around the hurricane season. In the interior highlands, rainfall is much greater, around per year, but with a similar pattern to that observed in the central lowlands.

As is usual for tropical islands, variations of temperature are much less marked than rainfall variations, and depend only on altitude. Lowland Hispaniola is generally oppressively hot and humid, with temperatures averaging. with high humidity during the daytime, and around at night. At higher altitudes, temperatures fall steadily, so that frosts occur during the dry season on the highest peaks, where maxima are no higher than.

"See also: Demographics of the Dominican Republic and Demographics of Haiti"

The Dominican Republic is a Hispanophone nation of approximately 10 million people. Spanish is spoken by all Dominicans as a primary language. Roman Catholicism is the official and dominant religion.

Haiti is a Francophone nation of roughly 10 million people. Although French is spoken as a primary language by the educated and wealthy minority, virtually the entire population speaks Haitian Creole, one of several French-derived creole languages. Roman Catholicism is the dominant religion, practiced by more than half the population, although in some cases in combination with Haitian Vodou faith. Another 25% of the populace belong to Protestant churches. Haiti emerged as the first Black republic in the world.

"See also: People of the Dominican Republic"

The ethnic composition of the Dominican population is 73% mulatto, 16% white and 11% black. Descendants of early Spanish settlers and of black slaves from West Africa constitute the two main racial strains.

The ethnic composition of Haiti is estimated to be 95% black and 5% white and mulatto.

In recent times, Dominican and Puerto Rican researchers identified in the current Dominican population the presence of genes belonging to the aborigines of the Canary Islands (commonly called Guanches). These types of genes also have been detected in Puerto Rico.

The island has the largest economy in the Greater Antilles, however most of the economic development is found in the Dominican Republic, the Dominican economy being nearly 800% larger than the Haitian economy.

The estimated annual per capita income is US$1,300 in Haiti and US$8,200 in Dominican Republic.

The divergence between the level of economic development between Haiti and Dominican Republic makes its border the higher contrast of all western land borders and is evident that the Dominican Republic has one of the highest migration issues in the Americas.

The island also has an economic history and current day interest and involvement in precious metals. In 1860, it was observed that the island contained a large supply of gold, of which the early Spaniards had hardly developed. By 1919, Condit and Ross noted that much of the island was covered by government granted concessions for mining different types of minerals. Besides gold, these minerals included silver, manganese, copper, magnetite, iron and nickel.

Mining operations in 2016 have taken advantage of the volcanogenic massive sulfide ore deposits (VMS) around Maimón. To the northeast, the Pueblo Viejo Gold Mine was operated by state-owned Rosario Dominicana from 1975 until 1991. In 2009, Pueblo Viejo Dominicana Corporation, formed by Barrick Gold and Goldcorp, started open-pit mining operations of the Monte Negro and Moore oxide deposits. The mined ore is processed with gold cyanidation. Pyrite and sphalerite are the main sulfide minerals found in the 120 m thick volcanic conglomerates and agglomerates, which constitute the world's second largest sulphidation gold deposit.

Between Bonao and Maimon, Falconbridge Dominicana has been mining nickel laterites since 1971. The Cerro de Maimon copper/gold open-pit mine southeast of Maimon has been operated by Perilya since 2006. Copper is extracted from the sulfide ores, while gold and silver are extracted from both the sulfide and the oxide ores. Processing is via froth flotation and cyanidation. The ore is located in the VMS Early Cretaceous Maimon Formation. Goethite enriched with gold and silver is found in the 30 m thick oxide cap. Below that cap is a supergene zone containing pyrite, chalcopyrite, and sphalerite. Below the supergene zone is found the unaltered massive sulphide mineralization.

The Arawak/Taíno people travelled often and used hollowed canoes with paddles when on the water for fishing or for migration purposes, and upwards of 100 people could fit into a single canoe. The Taíno came in contact with the Caribs, another indigenous tribe, often. The caribs lived mostly in modern day Puerto Rico and northeast Hispaniola and were known to be hostile towards other tribes. The Arawak/Taíno people had to defend themselves using bow and arrows with poisoned tips and some war clubs. When Columbus landed on Hispaniola, many Taíno leaders wanted protection from the Caribs.

Hispaniola

Hispaniola (; Latin and ; ; ) is an island in the Caribbean island group known as the Greater Antilles. It is the second largest island in the Caribbean after Cuba, and the most populous island in the Caribbean; it is also the eleventh most populous island in the world.

The island is divided between two separate, sovereign nations: the Spanish-speaking Dominican Republic (48,445 km, 18,705 sq mi) to the east, and French/French Creole-speaking Haiti (27,750 km, 10,710 sq mi) to the west. The only other shared island in the Caribbean is Saint Martin, which is shared between France (Saint-Martin) and the Netherlands (Sint Maarten).

Hispaniola is the site of the first permanent European settlement in the Americas, founded by Christopher Columbus on his voyages in 1492 and 1493.

The island was called by various names by its native people, the Taíno Amerindians. No known Taíno texts exist, hence, historical evidence for those names comes to us through three European historians: the Italian Pietro Martyr d‘Anghiera, and the Spaniards Bartolomé de las Casas and Gonzalo Fernández de Oviedo. Fernández de Oviedo and de las Casas both recorded that the island was called Quizqueia (supposedly "Mother of all Lands") by the Taíno. D'Anghiera added another name, Haiti ("Mountainous Land"), but later research shows that the word does not seem to derive from the original Arawak Taíno language. (Quisqueya is today mostly used in the Dominican Republic.) Although the Taínos' use of Quizqueia is verified, and the name was used by all three historians, evidence suggests that it probably was the Taíno name of the whole island, and for a region (now known as Los Haitises) in the northeastern section of the present-day Dominican Republic.

When Columbus took possession of the island in 1492, he named it Insula Hispana in Latin and La Isla Española in Spanish, with both meaning "the Spanish island". De las Casas shortened the name to "Española", and when d‘Anghiera detailed his account of the island in Latin, he rendered its name as Hispaniola. In the oldest documented map of the island, created by Andrés de Morales, Los Haitises is labeled Montes de Haití ("Haiti Mountains"), and de las Casas apparently named the whole island Haiti on the basis of that particular region, as d'Anghiera states that the name of one part was given to the whole island.

Due to Taíno, Spanish and French influences on the island, historically the whole island was often referred to as Haiti, Hayti, Santo Domingo, St. Domingue, or San Domingo. The colonial terms Saint-Domingue and Santo Domingo are sometimes still applied to the whole island, though these names refer, respectively, to the colonies that became Haiti and the Dominican Republic. Since Anghiera's literary work was translated into English and French soon after being written, the name Hispaniola became the most frequently used term in English-speaking countries for the island in scientific and cartographic works. In 1918, the United States occupation government, led by Harry Shepard Knapp, obliged the use of the name Hispaniola on the island, and recommended the use of that name to the National Geographic Society.

The name Haïti was adopted by Haitian revolutionary Jean-Jacques Dessalines in 1804, as the official name of independent Saint-Domingue, as a tribute to the Amerindian predecessors. It was also adopted as the official name of independent Santo Domingo, as the Republic of Spanish Haiti, a state that existed from November 1821 until its annexation by Haiti in February 1822.

The primary indigenous group on the island of Hispaniola was the Arawak/Taíno people. The Arawak tribe originated in the Orinoco Delta, spreading from Venezuela. They travelled to Hispaniola around 1200 CE. Each society on the island was a small independent kingdom with a lead known as a cacique. In 1492, which is considered the peak of the Taíno, there were five different kingdoms on the island, the Xaragua, Higuey (Caizcimu), Magua (Huhabo), Ciguayos (Cayabo or Maguana), and Marien (Bainoa). Many distinct Taíno languages also existed in this time period. There is still heated debate over the population of Taíno people on the island of Hispaniola in 1492, but estimates range upwards of 750,000.

Christopher Columbus inadvertently landed on the island during his first voyage across the Atlantic in 1492, where his flagship, the "Santa Maria", sank after running aground on December 25. A contingent of men were left at an outpost christened La Navidad, on the north coast of present-day Puerto Plata. On his return the following year, Columbus quickly established a second compound farther east in present-day Dominican Republic, La Isabela after the destruction of La Navidad.

Precious metals played a large role in the history of the island after Columbus's arrival. One of the first inhabitants Columbus came across on this island was "a girl wearing only a gold nose plug." Soon the Taínos were trading pieces of gold for hawk's bells with their cacique declaring the gold came from Cibao. Traveling further east from Navidad, Columbus came across the Yaque del Norte River, which he named Rio de Oro because its "sands abound in gold dust."

On Columbus's return during his second voyage, he learned it was the cacique Caonabo who had massacred his settlement at Navidad. While Columbus established a new settlement at La Isabela on Jan. 1494, he sent Alonso de Ojeda and 15 men to search for the mines of Cibao. After a six-day journey, Ojeda came across an area containing gold, in which the gold was extracted from streams by the Taíno people. Columbus himself visited the mines of Cibao on 12 March 1494. He constructed the Fort of Santo Tomas, present day Janico, with Captain Pedro Margarit in command of 56 men. On 24 March 1495, Columbus with his ally Guacanagarix, embarked on a war of revenge against Caonabo, capturing him and his family while killing and capturing many natives. Afterwards, every person over the age of fourteen had to produce a hawksbill of gold.

Christopher Columbus brought sugar cane on his second voyage to the island. Molasses was the chief product. Diego Colon's plantation had 40 African slaves in 1522. By 1526, 19 mills were in operation from Azua to Santo Domingo. In 1574, a census taken of the Greater Antilles reported 1,000 Spaniards and 12,000 African slaves on Hispaniola.

European colonists often died young due to tropical fevers, as well as from violent slave resistance in the late eighteenth century. In 1791, during the French Revolution, a major slave revolt broke out on Saint-Domingue. When the French Republic abolished slavery in the colonies on February 4, 1794, it was a European first. The ex-slave army joined forces with France in its war against its European neighbors. In the second 1795 Treaty of Basel (July 22), Spain ceded the eastern two-thirds of the island of Hispaniola, later to become the Dominican Republic. French settlers had begun to colonize some areas in the Spanish side of the territory.

Hispaniola is the second-largest island in the Caribbean (after Cuba), with an area of, of which is under the sovereignty of the Dominican Republic occupying the eastern portion and under the sovereignty of Haiti occupying the western portion.

The island of Cuba lies to the northwest across the Windward Passage; 190 km to the southwest lies Jamaica, separated by the Jamaica Channel. Puerto Rico lies 130 km east of Hispaniola across the Mona Passage. The Bahamas and Turks and Caicos Islands lie to the north. Its westernmost point is known as Cap Carcasse. Cuba, Hispaniola, Jamaica, and Puerto Rico are collectively known as the Greater Antilles.

The island has five major mountain ranges: The Central Range, known in the Dominican Republic as the Cordillera Central, spans the central part of the island, extending from the south coast of the Dominican Republic into northwestern Haiti, where it is known as the Massif du Nord. This mountain range boasts the highest peak in the Antilles, Pico Duarte at above sea level. The Cordillera Septentrional runs parallel to the Central Range across the northern end of the Dominican Republic, extending into the Atlantic Ocean as the Samaná Peninsula. The Cordillera Central and Cordillera Septentrional are separated by the lowlands of the Cibao Valley and the Atlantic coastal plains, which extend westward into Haiti as the Plaine du Nord (Northern Plain). The lowest of the ranges is the Cordillera Oriental, in the eastern part of the country.

The Sierra de Neiba rises in the southwest of the Dominican Republic, and continues northwest into Haiti, parallel to the Cordillera Central, as the Montagnes Noires, Chaîne des Matheux and the Montagnes du Trou d'Eau. The Plateau Central lies between the Massif du Nord and the Montagnes Noires, and the Plaine de l‘Artibonite lies between the Montagnes Noires and the Chaîne des Matheux, opening westward toward the Gulf of Gonâve, the largest gulf of the Antilles.

The southern range begins in the southwestern most Dominican Republic as the Sierra de Bahoruco, and extends west into Haiti as the Massif de la Selle and the Massif de la Hotte, which form the mountainous spine of Haiti’s southern peninsula. Pic de la Selle is the highest peak in the southern range, the third highest peak in the Antilles and consequently the highest point in Haiti, at above sea level. A depression runs parallel to the southern range, between the southern range and the Chaîne des Matheux-Sierra de Neiba. It is known as the Plaine du Cul-de-Sac in Haiti, and Haiti’s capital Port-au-Prince lies at its western end. The depression is home to a chain of salt lakes, including Lake Azuei in Haiti and Lake Enriquillo in the Dominican Republic.

The island has four distinct ecoregions. The Hispaniolan moist forests ecoregion covers approximately 50% of the island, especially the northern and eastern portions, predominantly in the lowlands but extending up to elevation. The Hispaniolan dry forests ecoregion occupies approximately 20% of the island, lying in the rain shadow of the mountains in the southern and western portion of the island and in the Cibao valley in the center-north of the island. The Hispaniolan pine forests occupy the mountainous 15% of the island, above elevation. The flooded grasslands and savannas ecoregion in the south central region of the island surrounds a chain of lakes and lagoons in which the most notable include that of Lake Azuei and Trou Caïman in Haiti and the nearby Lake Enriquillo in the Dominican Republic.

There are many bird species in Hispaniola, and the island's amphibian species are also diverse. Numerous land species on the island are endangered and could become extinct. There are many species endemic to the island including insects and other invertebrates, reptiles, and mammals. The most famous endemic mammal on the island is the Hispaniola Hutia (Plagiodontia aedium). There are also many avian species on the island. The six endemic genera are Calyptophilus, Dulus, Nesoctites, Phaenicophilus, Xenoligea and Microligea. More than half of the original ecoregion has been lost to habitat destruction impacting the local fauna.

Recent in-depth studies of satellite imagery and environmental analysis regarding forest classification conclude that Haiti actually has approximately 30% tree cover; this is, nevertheless, a stark decrease from the country's 60% forest cover in 1925. The country has been significantly deforested over the last 50 years, resulting in the desertification of portions of the Haitian territory.

In the Dominican Republic, the forest cover has increased. In 2003, the Dominican forest cover had been reduced to 32% of the territory, but by 2011, forest cover had increased to nearly 40%. The success of the Dominican forest growth is due to several Dominican government policies and private organizations for the purpose, and a strong educational campaign that has resulted in increased awareness on the Dominican people of the importance of forests for their welfare and in other forms of life on the island.

Owing to its mountainous topography, Hispaniola’s climate shows considerable variation over short distances, and is the most varied of all the Antilles.

Except in the Northern Hemisphere summer season, the predominant winds over Hispaniola are the northeast trade winds. As in Jamaica and Cuba, these winds deposit their moisture on the northern mountains, and create a distinct rain shadow on the southern coast, where some areas receive as little as of rainfall, and have semi-arid climates. Annual rainfall under also occurs on the southern coast of Haiti’s northwest peninsula and in the central Azúa region of the Plaine du Cul-de-Sac. In these regions, moreover, there is generally little rainfall outside hurricane season from August to October, and droughts are by no means uncommon when hurricanes do not come.
On the northern coast, in contrast, rainfall may peak between December and February, though some rain falls in all months of the year. Annual amounts typically range from on the northern coastal lowlands; there is probably much more in the Cordillera Septentrional, though no data exist.

The interior of Hispaniola, along with the southeastern coast centered around Santo Domingo, typically receives around per year, with a distinct wet season from May to October. Usually, this wet season has two peaks: one around May, the other around the hurricane season. In the interior highlands, rainfall is much greater, around per year, but with a similar pattern to that observed in the central lowlands.

As is usual for tropical islands, variations of temperature are much less marked than rainfall variations, and depend only on altitude. Lowland Hispaniola is generally oppressively hot and humid, with temperatures averaging. with high humidity during the daytime, and around at night. At higher altitudes, temperatures fall steadily, so that frosts occur during the dry season on the highest peaks, where maxima are no higher than.

"See also: Demographics of the Dominican Republic and Demographics of Haiti"

The Dominican Republic is a Hispanophone nation of approximately 10 million people. Spanish is spoken by all Dominicans as a primary language. Roman Catholicism is the official and dominant religion.

Haiti is a Francophone nation of roughly 10 million people. Although French is spoken as a primary language by the educated and wealthy minority, virtually the entire population speaks Haitian Creole, one of several French-derived creole languages. Roman Catholicism is the dominant religion, practiced by more than half the population, although in some cases in combination with Haitian Vodou faith. Another 25% of the populace belong to Protestant churches. Haiti emerged as the first Black republic in the world.

"See also: People of the Dominican Republic"

The ethnic composition of the Dominican population is 73% mulatto, 16% white and 11% black. Descendants of early Spanish settlers and of black slaves from West Africa constitute the two main racial strains.

The ethnic composition of Haiti is estimated to be 95% black and 5% white and mulatto.

In recent times, Dominican and Puerto Rican researchers identified in the current Dominican population the presence of genes belonging to the aborigines of the Canary Islands (commonly called Guanches). These types of genes also have been detected in Puerto Rico.

The island has the largest economy in the Greater Antilles, however most of the economic development is found in the Dominican Republic, the Dominican economy being nearly 800% larger than the Haitian economy.

The estimated annual per capita income is US$1,300 in Haiti and US$8,200 in Dominican Republic.

The divergence between the level of economic development between Haiti and Dominican Republic makes its border the higher contrast of all western land borders and is evident that the Dominican Republic has one of the highest migration issues in the Americas.

The island also has an economic history and current day interest and involvement in precious metals. In 1860, it was observed that the island contained a large supply of gold, of which the early Spaniards had hardly developed. By 1919, Condit and Ross noted that much of the island was covered by government granted concessions for mining different types of minerals. Besides gold, these minerals included silver, manganese, copper, magnetite, iron and nickel.

Mining operations in 2016 have taken advantage of the volcanogenic massive sulfide ore deposits (VMS) around Maimón. To the northeast, the Pueblo Viejo Gold Mine was operated by state-owned Rosario Dominicana from 1975 until 1991. In 2009, Pueblo Viejo Dominicana Corporation, formed by Barrick Gold and Goldcorp, started open-pit mining operations of the Monte Negro and Moore oxide deposits. The mined ore is processed with gold cyanidation. Pyrite and sphalerite are the main sulfide minerals found in the 120 m thick volcanic conglomerates and agglomerates, which constitute the world's second largest sulphidation gold deposit.

Between Bonao and Maimon, Falconbridge Dominicana has been mining nickel laterites since 1971. The Cerro de Maimon copper/gold open-pit mine southeast of Maimon has been operated by Perilya since 2006. Copper is extracted from the sulfide ores, while gold and silver are extracted from both the sulfide and the oxide ores. Processing is via froth flotation and cyanidation. The ore is located in the VMS Early Cretaceous Maimon Formation. Goethite enriched with gold and silver is found in the 30 m thick oxide cap. Below that cap is a supergene zone containing pyrite, chalcopyrite, and sphalerite. Below the supergene zone is found the unaltered massive sulphide mineralization.

The Classic Taíno lived in eastern Cuba, Hispaniola, and Puerto Rico. They spoke a dialect called Classic Taíno. Compared to their neighbors, the Classic Taíno had substantially developed agricultural societies. Puerto Rico was divided into twenty chiefdoms which were organized into one united kingdom or confederation, Borinquen. Hispaniola was divided into roughly 45 chiefdoms, which were organized into five kingdoms under the leadership of the chief of each area's premier chiefdom. Beginning around 1450, Classic Taíno from Hispaniola began migrating to eastern Cuba; they are conventionally known as the Cuban Taíno. The Cuban Taíno gained power over some of Cuba's earlier Western Taíno inhabitants, the Ciboney, but no regional or island-wide political structure had developed on the island at the time of Spanish colonization of the Americas.

Indigenous peoples of the Caribbean

The indigenous peoples of the Caribbean included the Taíno, the Island Caribs of the Lesser Antilles, and the Guanahatabey of western Cuba.

Some scholars consider it important to distinguish the Taíno from the neo-Taíno nations of Cuba, Puerto Rico, and Hispaniola, and the Lucayan of the Bahamas and Jamaica. Linguistically or culturally these differences extended from various cognates or types of canoe: canoa, piragua, cayuco to distinct languages. Languages diverged even over short distances. Previously these groups often had distinctly non-Taíno deities such as the goddess Jagua, strangely enough the god Teju Jagua is a major demon of indigenous Paraguayan mythology. Still these groups plus the high Taíno are considered Island Arawak, part of a widely diffused assimilating culture, a circumstance witnessed even today by names of places in the New World; for example localities or rivers called Guamá are found in Cuba, Venezuela and Brazil. Guamá was the name of famous Taíno who fought the Spanish.

Thus, since the neo-Taíno had far more diverse cultural input and a greater societal and ethnic heterogeneity than the true high Taíno (Rouse, 1992) of Boriquen (Puerto Rico) a separate section is presented here. A broader language group is Arawakan languages. The term Arawak (Aruaco) is said to be derived from an insulting term meaning "eaters of meal" given to them by mainland Caribs. In turn the Arawak legend explains the origin of the Caribs as offspring of a putrid serpent.

The social classes of the neo-Taíno, generalized from Bartolomé de las Casas, appeared to have been loosely feudal with the following Taíno classes: naboría (common people), nitaíno' (sub-chiefs, or nobles), bohique, (shamans priests/healers), and the cacique (chieftains, or princes). However, the neo-Taíno seem to have been more relaxed in this respect.

The Spanish found that most Cuban peoples for the part living peacefully in tidy towns and villages grouped into numerous principalities called "cacicazgos" or principalities with an almost feudal social structure Bartolomé de las Casas. They were ruled by leaders or princes, called Caciques. Cuba was then divided into Guanahatabey, Ciboney, and Classical Taíno. Then some of Western Cuba was Guanahatabey. and some Ciboney. Taíno-like cultures controlled most of Cuba dividing it into the cacicazgos. Granberry and Vescelius (2004) and other contemporary authors only consider the cazicazgo of Baracoa as classical or high Taíno. Cuban cacicazgos including Bayaquitiri, Macaca, Bayamo, Camagüey, Jagua, Habana y Haniguanica are treated here as "neo-Taíno". Hispaniolan principalities at about 1500 included Maguá (Cacique Guarionex); Xaraguá (Behecchio); Maguana (Caonabo); Higüey also called Iguayagua (Higüayo); Cigüayo (Mayobanex), and unnamed region under Cacique Guanacagarí (Wilson, 1990). These principalities are considered to have various affinities to the contemporary Taíno and neo-Taíno cultures from what is now known as Puerto Rico and the Dominican Republic and Haiti, but are generally believed somewhat different.

The adroit farming and fishing skills of the neo-Taíno nations should not be underestimated; the names of fauna and flora that survive today are testimony of their continued use. Neo-Taíno fishing technologies were most inventive, including harpoons and fishnets and traps. Neo-Taíno common names of fish are still used today (DeSola, 1932 ; Erdman, 1983; Florida Fish and Wild Life Commission (Division of Marine Fisheries) 2002; Puerto Rico, Commonwealth, 1998). Agriculture included a wide variety of germplasm, including maize, peanuts, tomato, squash, and beans plus a vast array of tree fruits. Tubers in most frequent use were yuca ("Manihot esculenta") a crop with perhaps 10,000 years of development in the Americas; boniato (the "sweet potato" — Ipomoea batatas), and malanga (Xanthosoma sp.)

As with all Arawak (Schultes, Raffault. 1990) and similar cultures there was considerable use of natural pharmacopoeia (Robineau, 1991).

Taíno studies are in a state of both vigorous revival and conflict (Haslip-Viera, 2001). In this conflict deeply embedded cultural mores, senses of nationality and ethnicity struggle with each other. The Syboneistas undertook studies and wrote of neo-Taínos as part and cover for independence struggles against Spain (Fajardo, 1829 - circa 1862; Gautier Benítez, 1873).

Neo-Taíno sexual freedom is well documented by such as Bartolomé de las Casas, Gonzalo Fernández de Oviedo y Valdés and Amerigo Vespucci. Father de las Casas writes: "The Indian women of Cuba, as once did women of many places, went naked. Married women wore a small skirt or apron, called an enagua, which did not cover their breasts and rarely reached the knee. These women in the marriage ceremony, took to the marriage chamber all the friends of the husband, and later emerged to the cry "Manikato", the cry of victory." (Father Bartolomé de la Casas, circa 1500). Yet there are some who question this in a debate recalling the old controversies surrounding Margaret Mead.

The legend of the mermaid is said to arise from the Ciboney account of seductive, sexually generous Aycayia, the incarnation of beauty and of sin who gave men pleasure but robbed them of will. She and her six lusty sisters were punished, and Aycayia was condemned to the care of an ancient crone Guanayoa, and sent to an isolated place called Punta Majagua. This exile did not improve the situation because she was constantly "visited" by men. Finally, sent to sea, she was said to have transmuted into a mermaid.

Taíno and related art has been celebrated in several significant exhibitions (Alegria, and Arrom 1998; Bercht, et al. 1997; Bullen, Dacal et al.; Kerchache, 1994, most notably in Paris.

Neo-Taíno music (areíto) survives as echoes in the rich traditions of the popular music of the Caribbean, but is believed to continue to exist in its purest form and associated spirituality among the Waroa of Venezuela.

The art of the neo-Taínos demonstrates that these nations had metallurgical skills, and it has been postulated by some e.g. Paul Sidney Martin, that the inhabitants of these islands mined and exported metals such as copper (Martin et al. 1947). The Cuban town of (San Ramón de) Guaninao means the place of copper and is surmised to have been a site of pre-Columbian mining.

The Taíno, an Arawak people, were the major population group throughout most of the Caribbean. Their culture was divided into three main groups, the Western Taíno, the Classic Taíno, and the Eastern Taíno, with other variations within the islands.

The Eastern Taíno inhabited the Leeward Islands of the Lesser Antilles, from the Virgin Islands to Montserrat. They had less sophisticated societies than the Classic Taíno.

The Western Taíno lived in the Bahamas, central Cuba, westernmost Hispaniola, and Jamaica. They spoke a dialect known as Ciboney Taíno or Western Taíno. The Western Taíno of the Bahamas were known as the Lucayans, they were wiped out by Spanish slave raids by 1520. Western Taíno living in Cuba were known as the Ciboney. There are still Tainos in Hispaniola and Jamaica. They had no chiefdoms or organized political structure beyond individual villages, but by the time of Spanish conquest many were under the control of the Cuban Taíno in eastern Cuba.

According to oral history, the Igneri were the original Arawak inhabitants of the Windward Islands in the Lesser Antilles before being conquered by the Island Caribs arriving from South America. Contemporary sources indicate that the Caribs took Igneri women as their wives while killing the men, resulting in the two sexes speaking different languages. This appears to be a confusion of the reality: despite the name, the Island Carib language was Arawakan, not Cariban. Irving Rouse suggests that small numbers of Caribs conquered the Igneri without displacing them, and gradually adopted their language while retaining the Carib identity. Though they were Arawaks, the Igneri language appears to be as distinct from the Taíno language as it was from the mainland Arawak language of South America.

By the contact period, the Island Caribs inhabited the Windward Islands of the Lesser Antilles, from Dominica to the south. They self-identified with the Kalina or mainland Carib people of South America, and were noted for their warlike lifestyle. Contemporary accounts asserted that the Island Caribs had conquered the Windward Islands from their previous inhabitants, the Igneri. However, the Island Carib language was Arawakan, not Cariban. Irving Rouse suggests that small numbers of South American Caribs invaded the Windwards and conquered the Igneri without displacing them; they gradually adopted the local language while maintaining the Carib identity. By the 17th century, male Caribs also spoke a Cariban-based pidgin language. The Island Caribs outlasted their Taíno neighbors, and continue to live in Dominica. Their language became extinct in the 20th century, but an offshoot survives as the Garifuna language, primarily spoken by Black Caribs in Guatemala.

A separate ethnic identity from far western Cuba. They were an archaic hunter-gatherer people who spoke a language distinct from Taíno, and appear to have predated the agricultural, Taíno-speaking Ciboney.

A separate ethnic people that inhabited the Peninsula of Samaná and part of the northern coast toward the Nahua in what today is the Dominican Republic, and, by most contemporary accounts, differed in language and customs from the classical or high Taíno who lived on the eastern part of the island of Hispaniola then known. According to Eustaquio Fernandez de Navarrete, they were “warriors and spirited people,” (“gente animosa y guerrera”). The Cronista de Indias, Pedro Martir accused them of cannibalism: “when they descend from the mountains to wage war on their neighbors, they kill and eat some of them” (“trae[n] origen de los caníbales, pues cuando de las montañas bajan a lo llano para hacer guerra á sus vecinos, si matan á algunos se los comen”). Fray Ramón Pané, often dubbed as the first anthropologist of the Caribbean, distinguished the Cigüayos’ language from the rest of those spoken on Hispaniola. Bartolomé de las Casas, who studied them and was one of the few who read Ramón Pané’s original work in Spanish, provided most of the documentation about this group. Linguists Granberry and Gary Vescelius believe that the Cigüayos emigrated from Central America. Wilson (1990) states that circa 1500 this was the kingdom Cacicazgo of Cacique Guacangarí.

Another separate ethnic group that lived on the eastern side of the island of Hispaniola. Their region today is in the Dominican Republic. According to las Casas, their language was unintelligible for the Taínos, but may have been similar to the Ciguayo (Wilson, 1990).

Recent studies show that the Macorix people coexisted with the Tainos on the Hispaniola. The names San Francisco de Macorix and San Pedro de Macorix in the Dominican Republic, are but indirect references to the political divisions of the cacicazgo. The Spaniards wrongly assumed that the names given to the different territories were a reference "to what they called a Cacicazgo:

The Tequesta of the southeast coast of the Florida peninsula were once considered to be related to the Taíno, but most anthropologists now doubt this. The Tequesta had been present in the area for at least 2,000 years at the time of first European contact, and are believed to have built the Miami Stone Circle. Carl O. Sauer called the Florida Straits "one of the most strongly marked cultural boundaries in the New World", noting that the Straits were also a boundary between agricultural systems, with Florida Indians growing seed crops that originated in Mexico, while the Lucayans of the Bahamas grew root crops that originated in South America.

It is possible that a few Lucayas reached Florida shortly before the first European contacts in the area, but the northwestern Bahamas had remained uninhabited until approximately 1200, and the long established presence of the existing tribes in Florida would have likely prevented any pioneering settlements by people who had only just reached the neighboring islands. Analysis of ocean currents and weather patterns indicates that people traveling by canoe from the Bahamas to Florida were likely to land in northern Florida rather than closer to the Bahamas. A single 'Antillean axe head' found near Gainesville, Florida may support some limited contacts. Due to the same ocean currents, direct travel in canoes from southern Florida to the Bahamas was unlikely.

Ciboney (also Siboney) is a term preferred in Cuban historic contexts for the neo-Taíno nations of Cuba.

Our knowledge of the Cuban indigenous cultures which are often, but less precisely, lumped into a category called Taíno (Caribbean Island Arawak) comes from early Spanish sources, oral traditions and considerable archeological evidence. The Spanish found that most Cuban peoples were, for the most part, living peacefully in tidy towns and villages grouped into numerous principalities called Cacicazgos with an almost feudal social structure (see Bartolomé de las Casas). They were ruled by leaders called Caciques. Cuba was divided into Guanahatabey, Ciboney-Taíno (here neo-Taíno), and Classical (High) Taíno. Some of western Cuba was Guanahatabey and some Siboney (see below).

Taíno-like cultures controlled most of Cuba, dividing it into cacicazgos or principalities. Granberry, Vescelius (2004), and other contemporary authors only consider the cacicazgo of Baracoa as Classical or High Taíno. Cuban cacicazgos including Bayaquitiri, Macaca, Bayamo, Camagüey, Jagua, Habana y Haniguanica are considered neo-Taíno. These principalities are considered to have various affinities to contemporary Taíno and neo-Taíno cultures from Puerto Rico and Hispaniola, but are generally believed to have been somewhat different.

The common name given to the rural inhabitants of Cuba is Guajiros. This word is believed derived from the neo-Taíno honorific title Guaoxoerí (your mercy) given to the nitaínos of lesser nobility; other higher ranking salutations were Baharí (your lordship) and Matumberí (your highness) (Zayas, p. 244-245 and 270). Although Guajiro is often translated as peasant, this is a misnomer, unlike peasants which in Spanish are called peónes by definition those who travel on foot, Guajiros often ride their small tough Criollo horses, are usually armed with cutlasses (machetes), and lived predominantly in separate scattered housing or small towns. This dwelling spacing apparently derives from circumstances left over from the times of the cimarrón (La Rosa Corzo, 2003), and the repressions of the count of Valmaceda in the Ten Years' War and that of Valeriano Weyler in the 1895–1898 Cuban War of Independence. The Guajiros usually form the bulk of the fighting force in Cuban wars; thus a better translation would be yeoman. In modern Cuba, with growing urbanisation, Guajiros are still named rural inhabitants as well as inhabitants of small towns ("pueblo") in contrast to urban inhabitants. They preserve cultural attributes as the Guajiro music, mostly from Spanish and African roots, and typical food.

In Puerto Rico, the rural inhabitants are called Jibaros. It should be noted that the term jíbaro, according to the Catholic online encyclopedia, is also the name of a tribal group in South America, it meant "mountain men." Jíbaro means "People of the Forest" in the Taíno language. So the term obviously came with them as they immigrated from South America. However "jíbaro" – as is used in Puerto Rico, is not used the same in Cuba or the Dominican Republic, which were populated with the very same Taíno people.
In Cuba the word jibaro is used to denote something wild or untamed, such as "perros jibaros " or wild dogs.

The term Guajira/Guajiro, also refers to indigenous Arawak nation of the Guajira Peninsula between Venezuela and Colombia. For a small compendium of myths of this Nation please see:
de Cora, Maria Manuela 1972. Kuai-Mare. Mitos Aborígenes de Venezuela. Monte Avila Editores Caracas.

The Arawak, Caribe and other Meso American coast and the Amazonian cultures can be considered as part of a tenuous continuum of nations, linked by some shared vocabulary, ethnic links, agricultural practices, reinforced by bride abduction, and continuous exogamy. After the violence of the Spanish Conquest, and subsequent events of African Slavery and rebellion, nations and cultures with diverse amounts of Arawak ethnicity, culture, and/or traditions transmuted and arose. Some of these Nations had mixed, or even predominantly African roots and include the Cimarrón of Cuba and the Maroon (people) of Jamaica and Guyana.http://www.yale.edu/ynhti/curriculum/units/1993/2/93.02.12.x.html#top
https://web.archive.org/web/20040818183442/http://www.banrep.gov.co/blaavirtual/credencial/hamerica.htm translated '.. the women go naked and are libidinous, lewd, and lustful but despite this their bodies are beautiful and clean..."

Since the late 20th century, historians have criticized Columbus for initiating colonization and for abuse of natives. Among reasons for this criticism is the poor treatment of the native Taíno people of Hispaniola, whose population declined rapidly after contact with the Spanish. Columbus required the natives to pay tribute in gold and cotton. Modern estimates for the pre-Columbian population of Hispaniola are around 250,000–300,000. According to the historian Gonzalo Fernandez de Oviedo y Valdes, by 1548, 56 years after Columbus landed, and 42 years after he died, fewer than 500 Taíno were living on the island. The indigenous population declined rapidly, due primarily to the first pandemic of European endemic diseases, which struck Hispaniola after 1519. The natives had no acquired immunity to these new diseases and suffered high fatalities. There is also documentation that they were overworked.

Christopher Columbus

Christopher Columbus (; before 31 October 145120 May 1506) was an Italian explorer, navigator, and colonist who completed four voyages across the Atlantic Ocean under the auspices of the Catholic Monarchs of Spain. He led the first European expeditions to the Caribbean, Central America, and South America, initiating the permanent European colonization of the Americas. Columbus discovered the viable sailing route to the Americas, a continent which was not then known to the Old World. While what he thought he had discovered was a route to the Far East, he is credited with the opening of the Americas for conquest and settlement by Europeans.

Columbus's early life is somewhat obscure, but scholars generally agree that he was born in the Republic of Genoa and spoke a dialect of Ligurian as his first language. He went to sea at a young age and travelled widely, as far north as the British Isles (and possibly Iceland) and as far south as what is now Ghana. He married a Portuguese woman and was based in Lisbon for several years, but later took a Spanish mistress; he had one son with each woman. Though largely self-educated, Columbus was widely read in geography, astronomy, and history. He formulated a plan to seek a western sea passage to the East Indies, hoping to profit from the lucrative spice trade.

After years of lobbying, the Catholic Monarchs of Spain agreed to sponsor a journey west, in the name of the Crown of Castile. Columbus left Spain in August 1492 with three ships, and after a stopover in the Canary Islands made landfall in the Americas on 12 October (now celebrated as Columbus Day). His landing place was an island in the Bahamas, known by its native inhabitants as Guanahani; its exact location is uncertain. Columbus subsequently visited Cuba and Hispaniola, establishing a colony in what is now Haiti—the first European settlement in the Americas since the Norse colonies almost 500 years earlier. He arrived back in Spain in early 1493, bringing a number of captive natives with him. Word of his discoveries soon spread throughout Europe.

Columbus would make three further voyages to the New World, exploring the Lesser Antilles in 1493, Trinidad and the northern coast of South America in 1498, and the eastern coast of Central America in 1502. Many of the names he gave to geographical features—particularly islands—are still in use. He continued to seek a passage to the East Indies, and the extent to which he was aware that the Americas were a wholly separate landmass is uncertain; he gave the name "indios" ("Indians") to the indigenous peoples he encountered. Columbus's strained relationship with the Spanish crown and its appointed colonial administrators in America led to his arrest and removal from Hispaniola in 1500, and later to protracted litigation over the benefits that he and his heirs claimed were owed to them by the crown.

Columbus's expeditions inaugurated a period of exploration, conquest, and colonization that lasted for centuries, helping create the modern Western world. The transfers between the Old World and New World that followed his first voyage are known as the Columbian exchange, and the period of human habitation in the Americas prior to his arrival is known as the Pre-Columbian era. Columbus's legacy continues to be debated. He was widely venerated in the centuries after his death, but public perceptions have changed as recent scholars have given attention to negative aspects of his life, such as his role in the extinction of the Taíno people, his promotion of slavery, and allegations of tyranny towards Spanish colonists. Many landmarks and institutions in the Western Hemisphere bear his name, including the country of Colombia.

The name "Christopher Columbus" is the Anglicisation of the Latin Christophorus Columbus. His name in Ligurian is Cristòffa Cómbo, in Italian Cristoforo Colombo and in Spanish Cristóbal Colón. He was born before 31 October 1451 in the territory of the Republic of Genoa (now part of modern Italy), though the exact location remains disputed. His father was Domenico Colombo, a middle-class wool weaver who worked both in Genoa and Savona and who also owned a cheese stand at which young Christopher worked as a helper. His mother was Susanna Fontanarossa. Bartolomeo, Giovanni Pellegrino, and Giacomo were his brothers. Bartolomeo worked in a cartography workshop in Lisbon for at least part of his adulthood. He also had a sister named Bianchinetta.

Columbus never wrote in his native language, which is presumed to have been a Genoese variety of Ligurian (his name would translate in the 16th-century Genoese language as "Christoffa" "Corombo" ). In one of his writings, he says he went to sea at the age of 10. In 1470, the Columbus family moved to Savona, where Domenico took over a tavern. In the same year, Christopher was on a Genoese ship hired in the service of René of Anjou to support his attempt to conquer the Kingdom of Naples. Some modern historians have argued that he was not from Genoa but, instead, from the Aragon region of Spain or from Portugal. These competing hypotheses have generally been discounted by mainstream scholars.

In 1473, Columbus began his apprenticeship as business agent for the important Centurione, Di Negro and Spinola families of Genoa. Later, he allegedly made a trip to Chios, an Aegean island then ruled by Genoa. In May 1476, he took part in an armed convoy sent by Genoa to carry valuable cargo to northern Europe. He docked in Bristol, England and Galway, Ireland. In 1477, he was possibly in Iceland. In the autumn of 1477, he sailed on a Portuguese ship from Galway to Lisbon, where he found his brother Bartolomeo, and they continued trading for the Centurione family. Columbus based himself in Lisbon from 1477 to 1485. He married Filipa Moniz Perestrelo, daughter of the Porto Santo governor and Portuguese nobleman of Lombard origin Bartolomeu Perestrello.

In 1479 or 1480, his son Diego Columbus was born. Between 1482 and 1485, Columbus traded along the coasts of West Africa, reaching the Portuguese trading post of Elmina at the Guinea coast (in present-day Ghana). Some records report that Filipa died sometime around 1485, while Columbus was away in Castile. He returned to Portugal to settle her estate and take his son Diego with him. He had left Portugal for Castile in 1485, where he found a mistress in 1487, a 20-year-old orphan named Beatriz Enríquez de Arana. It is likely that Beatriz met Columbus when he was in Córdoba, a gathering site of many Genoese merchants and where the court of the Catholic Monarchs was located at intervals. Beatriz, unmarried at the time, gave birth to Columbus's natural son Fernando Columbus in July 1488, named for the monarch of Aragón. Columbus recognized the boy as his offspring. Columbus entrusted his older, legitimate son Diego to take care of Beatriz and pay the pension set aside for her following his death, but Diego was negligent in his duties.

Ambitious, Columbus eventually learned Latin, Portuguese, and Castilian. He read widely about astronomy, geography, and history, including the works of Claudius Ptolemy, Cardinal Pierre d'Ailly's "Imago Mundi", the travels of Marco Polo and Sir John Mandeville, Pliny's "Natural History", and Pope Pius II's "Historia Rerum Ubique Gestarum". According to historian Edmund Morgan,

Throughout his life, Columbus also showed a keen interest in the Bible and in Biblical prophecies, often quoting biblical texts in his letters and logs. For example, part of the argument that he submitted to the Spanish Catholic Monarchs when he sought their support for his proposed expedition to reach the Indies by sailing west was based on his reading of the Second Book of Esdras (Ezra): see, which he took to mean that the Earth is made of six parts of land to one of water. Towards the end of his life, he produced a "Book of Prophecies" in which his career as an explorer is interpreted in the light of Christian eschatology and of apocalypticism.

Under the Mongol Empire's hegemony over Asia (the "Pax Mongolica", or "Mongol peace"), Europeans had long enjoyed a safe land passage, the Silk Road, to the Indies (then construed roughly as all of south and east Asia) and China, which were sources of valuable goods such as spices and silk. With the fall of Constantinople to the Ottoman Turks in 1453, the land route to Asia became much more difficult and dangerous. Portuguese navigators tried to find a sea way to Asia.

In 1470, the Florentine astronomer Paolo dal Pozzo Toscanelli suggested to King Afonso V of Portugal that sailing west would be a quicker way to reach the Spice Islands, Cathay, and Cipangu than the route around Africa. Afonso rejected his proposal. Portuguese explorers, under the leadership of King John II, then developed the Cape Route to Asia around Africa. Major progress in this quest was achieved in 1488, when Bartolomeu Dias reached the Cape of Good Hope, in what is now South Africa. Meanwhile, in the 1480s, the Columbus brothers had picked up Toscanelli's suggestion and proposed a plan to reach the Indies by sailing west across the "Ocean Sea", i.e., the Atlantic. However, Dias's discovery had shifted the interests of Portuguese seafaring to the southeast passage, which complicated Columbus's proposals significantly.

Washington Irving's 1828 biography of Columbus popularized the idea that Columbus had difficulty obtaining support for his plan because many Catholic theologians insisted that the Earth was flat. In fact, nearly all educated Westerners had understood, at least since the time of Aristotle, that the Earth is spherical. The sphericity of the Earth is also accounted for in the work of Ptolemy, on which medieval astronomy was largely based. Christian writers whose works clearly reflect the conviction that the Earth is spherical include Saint Bede the Venerable in his "Reckoning of Time", written around AD 723. In Columbus's time, the techniques of celestial navigation, which use the position of the sun and the stars in the sky, together with the understanding that the Earth is a sphere, had long been in use by astronomers and were beginning to be implemented by mariners.

As far back as the 3rd century BC, Eratosthenes had correctly computed the circumference of the Earth by using simple geometry and studying the shadows cast by objects at two remote locations. In the 1st century BC, Posidonius confirmed Eratosthenes's results by comparing stellar observations at two separate locations. These measurements were widely known among scholars, but confusion about the old-fashioned units of distance in which they were expressed led to some debate about the size of the Earth.

From d'Ailly's "Imago Mundi" Columbus learned of Alfraganus's estimate that a degree of latitude (or a degree of longitude along the equator) spanned 56 miles, but did not realize that this was expressed in the Arabic mile rather than the shorter Roman mile with which he was familiar (1,480 m). He therefore estimated the circumference of the Earth to be about 30,200 km, whereas the correct value is.

Furthermore, most scholars accepted Ptolemy's estimate that Eurasia spanned 180° longitude, rather than the actual 130° (to the Chinese mainland) or 150° (to Japan at the latitude of Spain). Columbus, for his part, believed the even higher estimate of Marinus of Tyre, which put the longitudinal span of the Eurasian landmass at 225°, leaving only 135° of water. He also believed that Japan (which he called "Cipangu", following Marco Polo) was much larger, farther to the east from China ("Cathay"), and closer to the equator than it is, and that there were inhabited islands even farther to the east than Japan, including the mythical Antillia, which he thought might lie not much farther to the west than the Azores. In this, he was influenced by the ideas of Florentine astronomer, Paolo dal Pozzo Toscanelli, who corresponded with Columbus in 1474 and who also defended the feasibility of a westward route to Asia.

Columbus therefore estimated the distance from the Canary Islands to Japan to be about 3,000 Italian miles (3,700 km, or 2,300 statute miles). The true figure is now known to be vastly larger: about 20,000 km. No ship in the 15th century could have carried enough food and fresh water for such a long voyage, and the dangers involved in navigating through the uncharted ocean would have been formidable. Most European navigators reasonably concluded that a westward voyage from Europe to Asia was unfeasible. The Catholic Monarchs, however, having completed an expensive war in the Iberian Peninsula, were eager to obtain a competitive edge over other European countries in the quest for trade with the Indies. Columbus's project, though far-fetched, held the promise of such an advantage.

Though Columbus was wrong about the number of degrees of longitude that separated Europe from the Far East and about the distance that each degree represented, he did possess valuable knowledge about the trade winds, which would prove to be the key to his successful navigation of the Atlantic Ocean. During his first voyage in 1492, the brisk trade winds from the east, commonly called "easterlies", propelled Columbus's fleet for five weeks, from the Canary Islands to The Bahamas. The precise first land sighting and landing point was San Salvador Island. To return to Spain against this prevailing wind would have required several months of an arduous sailing technique, called beating, during which food and drinkable water would probably have been exhausted.

Instead, Columbus returned home by following the curving trade winds northeastward to the middle latitudes of the North Atlantic, where he was able to catch the "westerlies" that blow eastward to the coast of Western Europe. There, in turn, the winds curve southward towards the Iberian Peninsula.

It is unclear whether Columbus learned about the winds from his own sailing experience or if he had heard about them from others. The corresponding technique for efficient travel in the Atlantic appears to have been exploited first by the Portuguese, who referred to it as the "Volta do mar" ("turn of the sea"). Columbus's knowledge of the Atlantic wind patterns was, however, imperfect at the time of his first voyage. By sailing directly due west from the Canary Islands during hurricane season, skirting the so-called horse latitudes of the mid-Atlantic, Columbus risked either being becalmed or running into a tropical cyclone, both of which, by chance, he avoided.

In 1485, Columbus presented his plans to King John II of Portugal. He proposed that the king equip three sturdy ships and grant Columbus one year's time to sail out into the Atlantic, search for a western route to the Orient, and return. Columbus also requested he be made "Great Admiral of the Ocean", appointed governor of any and all lands he discovered, and given one-tenth of all revenue from those lands. The king submitted Columbus's proposal to his experts, who rejected it. It was their considered opinion that Columbus's estimation of a travel distance of was, in fact, far too low.

In 1488, Columbus again appealed to the court of Portugal, resulting in John II again inviting him for an audience. That meeting also proved unsuccessful, in part because not long afterwards Bartolomeu Dias returned to Portugal with news of his successful rounding of the southern tip of Africa (near the Cape of Good Hope). With an eastern sea route to Asia apparently at hand, King John was no longer interested in Columbus's far-fetched project.

Columbus traveled from Portugal to both Genoa and Venice, but he received encouragement from neither. He had also dispatched his brother Bartholomew to the court of Henry VII of England to inquire whether the English crown might sponsor his expedition, but also without success.

Columbus had sought an audience from the monarchs Ferdinand II of Aragon and Isabella I of Castile, who had united several kingdoms in the Iberian Peninsula by marrying and were ruling together. On 1 May 1486, permission having been granted, Columbus presented his plans to Queen Isabella, who, in turn, referred it to a committee. After the passing of much time, the savants of Spain, like their counterparts in Portugal, replied that Columbus had grossly underestimated the distance to Asia. They pronounced the idea impractical and advised their Royal Highnesses to pass on the proposed venture.

However, to keep Columbus from taking his ideas elsewhere, and perhaps to keep their options open, the Catholic Monarchs gave him an annual allowance of 12,000 "maravedis" and, in 1489, furnished him with a letter ordering all cities and towns under their domain to provide him food and lodging at no cost.

After continually lobbying at the Spanish court and two years of negotiations, he finally had success in January 1492. Ferdinand and Isabella had just conquered Granada, the last Muslim stronghold on the Iberian Peninsula, and they received Columbus in Córdoba, in the "Alcázar" castle. Isabella turned him down on the advice of her confessor. Columbus was leaving town by mule in despair when Ferdinand intervened. Isabella then sent a royal guard to fetch him, and Ferdinand later claimed credit for being "the principal cause why those islands were discovered".

In the April 1492 "Capitulations of Santa Fe", King Ferdinand and Queen Isabella promised Columbus that if he succeeded he would be given the rank of Admiral of the Ocean Sea and appointed Viceroy and Governor of all the new lands he could claim for Spain. He had the right to nominate three persons, from whom the sovereigns would choose one, for any office in the new lands. He would be entitled to 10 percent of all the revenues from the new lands in perpetuity. Additionally, he would also have the option of buying one-eighth interest in any commercial venture with the new lands and receive one-eighth of the profits.

Columbus was later arrested in 1500 and dismissed from his posts. He and his sons, Diego and Fernando, then conducted a lengthy series of court cases against the Castilian crown, known as the "pleitos colombinos", alleging that the Crown had illegally reneged on its contractual obligations to Columbus and his heirs. The Columbus family had some success in their first litigation, as a judgment of 1511 confirmed Diego's position as Viceroy, but reduced his powers. Diego resumed litigation in 1512, which lasted until 1536, and further disputes continued until 1790.

Between 1492 and 1503, Columbus completed four round-trip voyages between Spain and the Americas, each voyage being sponsored by the Crown of Castile. On his first voyage, he independently discovered the Americas and magnetic declination. These voyages marked the beginning of the European exploration and colonization of the American continents, and are thus of enormous significance in Western history.

Columbus always insisted, in the face of mounting evidence to the contrary, that the lands that he visited during those voyages were part of the Asian continent, as previously described by Marco Polo and other European travelers. Columbus's refusal to accept that the lands he had visited and claimed for Spain were not part of Asia might explain, in part, why the American continent was named after the Florentine explorer Amerigo Vespucci and not after Columbus.

On the evening of 3 August 1492, Columbus departed from Palos de la Frontera with three ships. The largest was a carrack (Spanish: "nao"), the "Santa María" ex-"Gallega" ("Galician"). The other two were smaller caravels. The name of one is lost: it is known today only by the nickname "Pinta", which in Castilian of the time meant "painted one". The "Santa Clara" was nicknamed affectionately the "Niña" ("the little one"), a pun on the name of her owner, Juan Niño of Moguer. The monarchs forced the citizens of Palos to contribute to the expedition. The "Santa María" was owned by Juan de la Cosa and captained by Columbus. The "Pinta" and the "Niña" were piloted by the Pinzón brothers (Martín Alonso and Vicente Yáñez).

Columbus first sailed to the Canary Islands, which belonged to Castile. He restocked provisions and made repairs in Gran Canaria, then departed from San Sebastián de La Gomera on 6 September, for what turned out to be a five-week voyage across the ocean. At about 2:00 in the morning of 12 October (21 October, Gregorian Calendar New Style), a lookout on the "Pinta", Rodrigo de Triana (also known as Juan Rodríguez Bermeo), spotted land, and immediately alerted the rest of the crew with a shout. Thereupon, the captain of the "Pinta", Martín Alonso Pinzón, verified the discovery and alerted Columbus by firing a lombard. Columbus later maintained that he himself had already seen a light on the land a few hours earlier, thereby claiming for himself the lifetime pension promised by Ferdinand and Isabella to the first person to sight land.

Columbus called the island (in what is now the Bahamas) "San Salvador" (meaning "Holy Savior"); the natives called it Guanahani. Exactly which island in the Bahamas this corresponds to is unresolved. Based on primary accounts and on what one would expect from the geographic positions of the islands given Columbus's course, the prime candidates are San Salvador Island (so named in 1925 on the theory that it was Columbus's San Salvador), Samana Cay, and Plana Cays.

The indigenous people he encountered, the Lucayan, Taíno, and Arawak, were peaceful and friendly. He called the inhabitants of the lands that he visited "indios" (Spanish for "Indians"). Noting their gold ear ornaments, Columbus took some of the Arawaks prisoner and insisted that they guide him to the source of the gold. From the entry in his journal of 12 October 1492, in which he wrote of them: "Many of the men I have seen have scars on their bodies, and when I made signs to them to find out how this happened, they indicated that people from other nearby islands come to San Salvador to capture them; they defend themselves the best they can. I believe that people from the mainland come here to take them as slaves. They ought to make good and skilled servants, for they repeat very quickly whatever we say to them. I think they can very easily be made Christians, for they seem to have no religion. If it pleases our Lord, I will take six of them to Your Highnesses when I depart, in order that they may learn our language." Columbus noted that their primitive weapons and military tactics made them susceptible to easy conquest, writing, "these people are very simple in war-like matters … I could conquer the whole of them with 50 men, and govern them as I pleased."

Columbus also explored the northeast coast of Cuba, where he landed on 28 October. On 22 November, Martín Alonso Pinzón took the "Pinta" on an unauthorized expedition in search of an island called "Babeque" or "Baneque", which the natives had told him was rich in gold. Columbus, for his part, continued to the northern coast of Hispaniola, where he landed on 5 December. There, the "Santa María" ran aground on Christmas Day 1492 and had to be abandoned. The wreck was used as a target for cannon fire to impress the native peoples. Columbus was received by the native cacique Guacanagari, who gave him permission to leave some of his men behind. Columbus left 39 men, including Luis de Torres, the "converso" interpreter, who spoke Hebrew and Arabic, and founded the settlement of "La Navidad" at the site of present-day Bord de Mer de Limonade, Haiti. Columbus took more natives prisoner and continued his exploration. He kept sailing along the northern coast of Hispaniola with a single ship, until he encountered Pinzón and the "Pinta" on 6 January.

On 13 January 1493, Columbus made his last stop of this voyage in the New World, in the Bay of Rincón at the eastern end of the Samaná Peninsula in northeast Hispaniola. There he encountered the warlike Cigüayos, the only natives who offered violent resistance during his first voyage to the Americas. The Cigüayos refused to trade the amount of bows and arrows that Columbus desired; in the ensuing clash one Ciguayo was stabbed in the buttocks and another wounded with an arrow in his chest. Because of this and because of the Cigüayos' use of arrows, he called the inlet where he met them the Bay of Arrows (or Gulf of Arrows). Columbus kidnapped about 10 to 25 natives and took them back with him (only seven or eight of the natives arrived in Spain alive).

Columbus headed for Spain on the "Niña", but a storm separated him from the "Pinta," and forced the "Niña" to stop at the island of Santa Maria in the Azores. Half of his crew went ashore to say prayers in a chapel to give thanks for having survived the storm. But while praying, they were imprisoned by the governor of the island, ostensibly on suspicion of being pirates. After a two-day standoff, the prisoners were released, and Columbus again set sail for Spain.

Another storm forced him into the port at Lisbon. He anchored next to the King's harbor patrol ship on 4 March 1493 in Portugal. There, he was interviewed by Bartolomeu Dias, who had rounded the Cape of Good Hope a few years earlier, in 1488–1489. Dias's success had complicated Columbus's attempts to secure funding from the Portuguese court because the sure route to the Indies that Dias pioneered made a risky, conjectural western route unnecessary. Not finding King John II of Portugal in Lisbon, Columbus wrote a letter to him and waited for John's reply. John asked Columbus to go to "Vale do Paraíso" north of Lisbon to meet him. Relations between Portugal and Castile were poor at the time. Columbus went to meet with John at "Vale do Paraíso". Hearing of Columbus's discoveries, John told him that he believed the voyage to be in violation of the 1479 Treaty of Alcáçovas.

After spending more than a week in Portugal, and paying his respects to Eleanor of Viseu, Columbus again set sail for Spain. Ferdinand Magellan was a young boy and a ward of Eleanor's court; it is likely he saw Columbus during this visit. After departing, and after reportedly being saved from assassins by King John, Columbus crossed the bar of Saltes and entered the harbor of Palos de la Frontera on 15 March 1493. Word of his finding new lands rapidly spread throughout Europe.

Columbus left the port of Cádiz on 24 September 1493, with a fleet of 17 ships carrying 1,200 men and the supplies to establish permanent colonies in the New World. The passengers included priests, farmers, and soldiers, who would be the new colonists. This reflected the new policy of creating not just "colonies of exploitation", but also "colonies of settlement" from which to launch missions dedicated to converting the natives to Christianity. Modern studies suggest that, as reported by the "Washington Post", "crew members may have included free black Africans who arrived in the New World about a decade before the slave trade began."

As in the first voyage, the fleet stopped at the Canary Islands, from which it departed on 13 October, following a more southerly course than on the previous expedition. On 3 November, Columbus sighted a rugged island that he named Dominica (Latin for Sunday); later that day, he landed at Marie-Galante, which he named "Santa María la Galante". After sailing past Les Saintes ("Los Santos", "The Saints"), he arrived at the island of Guadeloupe, which he named "Santa María de Guadalupe de Extremadura", after the image of the Virgin Mary venerated at the Spanish monastery of Villuercas, in Guadalupe, Cáceres, Spain. He explored that island from 4 to 10 November.

Michele da Cuneo, Columbus's childhood friend from Savona, sailed with Columbus during the second voyage and wrote: "In my opinion, since Genoa was Genoa, there was never born a man so well equipped and expert in the art of navigation as the said lord Admiral." Columbus named the small island of "Saona ... to honor Michele da Cuneo, his friend from Savona."

The same childhood friend reported in a letter that Columbus had provided one of the captured indigenous women to him. He wrote, "While I was in the boat, I captured a very beautiful Carib woman, whom the said Lord Admiral gave to me. When I had taken her to my cabin she was naked—as was their custom. I was filled with a desire to take my pleasure with her and attempted to satisfy my desire. She was unwilling, and so treated me with her nails that I wished I had never begun. But—to cut a long story short—I then took a piece of rope and whipped her soundly, and she let forth such incredible screams that you would not have believed your ears. Eventually we came to such terms, I assure you, that you would have thought that she had been brought up in a school for whores."

Pedro de las Casas, father of the priest Bartolomé de las Casas, also accompanied Columbus on this voyage.

The exact course of Columbus's voyage through the Lesser Antilles is debated, but it seems likely that he turned north, sighting and naming several islands, including:

Columbus also sighted the chain of the Virgin Islands, which he named "Islas de Santa Úrsula y las Once Mil Vírgenes", "Islands of Saint Ursula and the 11,000 Virgins" (shortened, both on maps of the time and in common parlance, to "Islas Vírgenes"). He also named the islands of Virgin Gorda ("Fat Virgin"), Tortola, and Peter Island ("San Pedro").

One of the first skirmishes between Native Americans and Europeans since the time of the Vikings occurred on 14 November, when at Saint Croix, Columbus's men rescued two native boys from several cannibalistic Island Caribs. Columbus's men pursued the Carib canoe, which met them with arrows. Several Europeans were wounded, but they killed all of the Caribs, and learned that the two boys had recently been castrated by their captors. Columbus continued to the Virgin Islands, and landed in Puerto Rico, which he named "San Juan Bautista" in honor of Saint John the Baptist (a name that was later given to the capital city of San Juan).

On 22 November, Columbus returned to Hispaniola, where he intended to visit the fort of La Navidad, built during his first voyage and located on the northern coast of Haiti. Columbus found the fort in ruins, destroyed by the native Taino people. Among the ruins were the corpses of 11 of the 39 Spaniards who had stayed behind as the first colonists in the New World.

Columbus then sailed more than eastwards along the northern coast of Hispaniola, establishing a new settlement, which he called La Isabela, in the present-day Dominican Republic. However, La Isabela proved to be poorly located and the settlement was short-lived.

According to the abstract of Columbus's journal made by Bartolomé de Las Casas, the objective of the third voyage was to verify the existence of a continent that King John II of Portugal suggested was located to the southwest of the Cape Verde Islands. King John reportedly knew of the existence of such a mainland because "canoes had been found which set out from the coast of Guinea [West Africa] and sailed to the west with merchandise."

On 30 May 1498, Columbus left with six ships from Sanlúcar, Spain, for his third trip to the New World. Three of the ships headed directly for Hispaniola with much-needed supplies, while Columbus took the other three in an exploration of what might lie to the south of the Caribbean islands he had already visited, including a hoped-for passage to continental Asia.

Columbus led his fleet to the Portuguese island of Porto Santo, his wife's native land. He then sailed to Madeira and spent some time there with the Portuguese captain João Gonçalves da Camara, before sailing to the Canary Islands and Cape Verde. As he crossed the Atlantic, Columbus discovered that the angle between North as indicated by a magnetic compass and North as measured by the position of the pole star changed with his position (a phenomenon now known as "compass variation"). He would later use his previous measurements of the compass variation to adjust his reckoning.

After being becalmed for several days in the doldrums of the mid-Atlantic, Columbus's fleet regained its wind and, dangerously low on water, turned north in the direction of Dominica, which Columbus had visited in his previous voyage. The ships arrived at King John's hypothesized continent, which is South America, when they sighted the land of Trinidad on 31 July approaching from the southeast. The fleet sailed along the southern coast and entered Dragon's Mouth, anchoring near Soldado Rock where they made contact with a group of native Amerindians in canoes. Columbus then landed on Trinidad at Icacos Point (which he named "Punta de Arenal") on 2 August. After resupplying with food and water, from 4 to 12 August Columbus explored the Gulf of Paria, which separates Trinidad from what is now Venezuela, near the delta of the Orinoco River. He then touched the mainland of South America at the Paria Peninsula.

Exploring the new continent, Columbus correctly interpreted the enormous quantity of fresh water that the Orinoco delivered into the Atlantic Ocean as evidence that he had reached a large landmass rather than another island. He also speculated that the new continent might be the location of the biblical Garden of Eden. He then sailed to the islands of Chacachacare and Margarita. He sighted Tobago (which he named "Bella Forma") and Grenada (which he named "Concepción".

In poor health, Columbus returned to Hispaniola on 19 August, only to find that many of the Spanish settlers of the new colony were in rebellion against his rule, claiming that Columbus had misled them about the supposedly bountiful riches of the New World. A number of returning settlers and sailors lobbied against Columbus at the Spanish court, accusing him and his brothers of gross mismanagement. Columbus had some of his crew hanged for disobedience. He had an economic interest in the enslavement of the Hispaniola natives and for that reason was not eager to baptize them, which attracted criticism from some churchmen. An entry in his journal from September 1498 reads: "From here one might send, in the name of the Holy Trinity, as many slaves as could be sold ..."

Columbus was eventually forced to make peace with the rebellious colonists on humiliating terms. In 1500, the Crown had him removed as governor, arrested, and transported in chains to Spain (see "Accusations of tyranny" section below). He was eventually freed and allowed to return to the New World, but not as governor.

Before leaving for his fourth voyage, Columbus wrote a letter to the Governors of the Bank of Saint George, Genoa, dated at Seville, 2 April 1502. He wrote "Although my body is here my heart is always near you."

Columbus made a fourth voyage nominally in search of the Strait of Malacca to the Indian Ocean. Accompanied by his brother Bartolomeo and his 13-year-old son Fernando, he left Cádiz on 11 May 1502, with his flagship "Santa María" and the vessels "Gallega", "Vizcaína", and "Santiago de Palos". He sailed to Arzila on the Moroccan coast to rescue Portuguese soldiers whom he had heard were under siege by the Moors.

On 15 June, they landed at Carbet on the island of Martinique ("Martinica"). A hurricane was brewing, so he continued on, hoping to find shelter on Hispaniola. He arrived at Santo Domingo on 29 June, but was denied port, and the new governor refused to listen to his storm prediction. Instead, while Columbus's ships sheltered at the mouth of the Rio Jaina, the first Spanish treasure fleet sailed into the hurricane. Columbus's ships survived with only minor damage, while 29 of the 30 ships in the governor's fleet were lost to a storm on 1 July. In addition to the ships, 500 lives (including that of the governor, Francisco de Bobadilla) and an immense cargo of gold were surrendered to the sea.

After a brief stop at Jamaica, Columbus sailed to Central America, arriving at Guanaja (Isla de Pinos) in the Bay Islands off the coast of Honduras on 30 July. Here Bartolomeo found native merchants and a large canoe, which was described as being "long as a galley" and filled with cargo. On 14 August, he landed on the continental mainland at Puerto Castilla, near Trujillo, Honduras. He spent two months exploring the coasts of Honduras, Nicaragua, and Costa Rica, before arriving in Almirante Bay in Panama on 16 October.

On 5 December 1502, Columbus and his crew found themselves in a storm unlike any they had ever experienced. In his journal Columbus writes,

In Panama, Columbus learned from the Ngobe of gold and a strait to another ocean, but was told by local leader Quibían not to go past a certain point down the river. After much exploration, in January 1503, he established a garrison at the mouth of the Belén River. On 6 April, one of the ships became stranded in the river. At the same time, the garrison was attacked by Quibían and the other ships were damaged. Shipworms also damaged the ships in tropical waters.

Columbus left for Hispaniola on 16 April heading north. On 10 May he sighted the Cayman Islands, naming them ""Las Tortugas"" after the numerous sea turtles there. His ships next sustained more damage in a storm off the coast of Cuba. Unable to travel farther, on 25 June 1503 they were beached in St. Ann's Bay, Jamaica.

For one year Columbus and his men remained stranded on Jamaica. A Spaniard, Diego Méndez, and some natives paddled a canoe to get help from Hispaniola. The governor, Nicolás de Ovando y Cáceres, detested Columbus and obstructed all efforts to rescue him and his men. In the meantime Columbus, in a desperate effort to induce the natives to continue provisioning him and his hungry men, won their favor by predicting a lunar eclipse for 29 February 1504, using Abraham Zacuto's astronomical charts. Help finally arrived, no thanks to the governor, on 29 June 1504, and Columbus and his men arrived in Sanlúcar, Spain, on 7 November.

Following his first voyage, Columbus was appointed Viceroy and Governor of the Indies under the terms of the Capitulations of Santa Fe. In practice, this primarily entailed the administration of the colonies in the island of Hispaniola, whose capital was established in Santo Domingo. By the end of his third voyage, Columbus was physically and mentally exhausted, his body wracked by arthritis and his eyes by ophthalmia. In October 1499, he sent two ships to Spain, asking the Court of Spain to appoint a royal commissioner to help him govern.

By this time, accusations of tyranny and incompetence on the part of Columbus had also reached the Court. Queen Isabella and King Ferdinand responded by removing Columbus from power and replacing him with Francisco de Bobadilla, a member of the Order of Calatrava. Bobadilla, who ruled as governor from 1500 until his death in a storm in 1502, had also been tasked by the Court with investigating the accusations of brutality made against Columbus. Arriving in Santo Domingo while Columbus was away in the explorations of his third voyage, Bobadilla was immediately met with complaints about all three Columbus brothers: Christopher, Bartolomeo, and Diego. Bobadilla reported to Spain that Columbus regularly used torture and mutilation to govern Hispaniola. The 48-page report, found in 2006 in the national archive in the Spanish city of Simancas, contains testimonies from 23 people, including both enemies and supporters of Columbus, about the treatment of colonial subjects by Columbus and his brothers during his seven-year rule.

According to the report, Columbus once punished a man found guilty of stealing corn by having his ears and nose cut off and then selling him into slavery. Testimony recorded in the report stated that Columbus congratulated his brother Bartolomeo on "defending the family" when the latter ordered a woman paraded naked through the streets and then had her tongue cut out for suggesting that Columbus was of lowly birth. The document also describes how Columbus put down native unrest and revolt; he first ordered a brutal crackdown in which many natives were killed and then paraded their dismembered bodies through the streets in an attempt to discourage further rebellion. "Columbus's government was characterised by a form of tyranny," Consuelo Varela, a Spanish historian who has seen the document, told journalists. "Even those who loved him had to admit the atrocities that had taken place."

Because of their gross misgovernance, Columbus and his brothers were arrested and imprisoned upon their return to Spain from the third voyage. They lingered in jail for six weeks before King Ferdinand ordered their release. Not long after, the king and queen summoned the Columbus brothers to the Alhambra palace in Granada. There, the royal couple heard the brothers' pleas; restored their freedom and wealth; and, after much persuasion, agreed to fund Columbus's fourth voyage. But the door was firmly shut on Columbus's role as governor. Henceforth Nicolás de Ovando y Cáceres was to be the new governor of the West Indies.

Columbus had always claimed the conversion of non-believers as one reason for his explorations, but he grew increasingly religious in his later years. Probably with the assistance of his son Diego and his friend the Carthusian monk Gaspar Gorricio, Columbus produced two books during his later years: a "Book of Privileges" (1502), detailing and documenting the rewards from the Spanish Crown to which he believed he and his heirs were entitled, and a "Book of Prophecies" (1505), in which he considered his achievements as an explorer but a fulfillment of Bible prophecy in the context of Christian eschatology.

In his later years, Columbus demanded that the Spanish Crown give him 10 percent of all profits made in the new lands, as stipulated in the Capitulations of Santa Fe. Because he had been relieved of his duties as governor, the crown did not feel bound by that contract and his demands were rejected. After his death, his heirs sued the Crown for a part of the profits from trade with America, as well as other rewards. This led to a protracted series of legal disputes known as the "pleitos colombinos" ("Columbian lawsuits").

During a violent storm on his first return voyage, Columbus, then 41, suffered an attack of what was believed at the time to be gout. In subsequent years, he was plagued with what was thought to be influenza and other fevers, bleeding from the eyes, and prolonged attacks of gout. The suspected attacks increased in duration and severity, sometimes leaving Columbus bedridden for months at a time, and culminated in his death 14 years later.

Based on Columbus's lifestyle and the described symptoms, modern doctors suspect that he suffered from reactive arthritis, rather than gout. Reactive arthritis, previously known as Reiter's syndrome, is a joint inflammation caused by intestinal bacterial infections or after acquiring certain sexually transmitted diseases (primarily chlamydia or gonorrhea). "It seems likely that [Columbus] acquired reactive arthritis from food poisoning on one of his ocean voyages because of poor sanitation and improper food preparation," writes Dr. Frank C. Arnett, a rheumatologist and professor of internal medicine, pathology and laboratory medicine the University of Texas Medical School at Houston.

On 20 May 1506, aged probably 54, Columbus died in Valladolid, Spain. His remains were first interred at Valladolid, then at the monastery of La Cartuja in Seville (southern Spain) by the will of his son Diego Colón, who had been governor of Hispaniola. In 1542, the remains were transferred to Colonial Santo Domingo, in the present-day Dominican Republic. In 1795, when France took over the entire island of Hispaniola, Columbus's remains were moved to Havana, Cuba. After Cuba became independent following the Spanish–American War in 1898, the remains were moved back to Spain, to the Cathedral of Seville, where they were placed on an elaborate catafalque.

However, a lead box bearing an inscription identifying "Don Christopher Columbus" and containing bone fragments and a bullet was discovered at Santo Domingo in 1877. To lay to rest claims that the wrong relics had been moved to Havana and that Columbus's remains had been left buried in the cathedral at Santo Domingo, DNA samples of the corpse resting in Seville were taken in June 2003 ("History Today" August 2003) as well as other DNA samples from the remains of his brother Diego and younger son Fernando Colón. Initial observations suggested that the bones did not appear to belong to somebody with the physique or age at death associated with Columbus. DNA extraction proved difficult; only short fragments of mitochondrial DNA could be isolated. The mitochondrial DNA fragments matched corresponding DNA from Columbus's brother, giving support that both individuals had shared the same mother.
Such evidence, together with anthropologic and historic analyses, led the researchers to conclude that the remains found in Seville belonged to Christopher Columbus. The authorities in Santo Domingo have never allowed the remains there to be exhumed, so it is unknown if any of those remains could be from Columbus's body as well. The Dominican remains are located in "The Columbus Lighthouse" ("Faro a Colón"), in Santo Domingo.

The anniversary of Columbus's 1492 landing in the Americas is usually observed on 12 October in Spain and throughout the Americas, except Canada. In Spain it is called the "Fiesta Nacional de España y Día de la Hispanidad", while a number of countries in Latin America celebrate it as "Día de la Raza". In the United States it is called Columbus Day and is observed annually on the second Monday in October. There are efforts in the US to rename Columbus Day as Indigenous Peoples' Day.
The World Columbian Exposition in Chicago, 1893, commemorated the 400th anniversary of the landing of Christopher Columbus in the Americas. Over 27 million people attended the exposition during its six-month duration.

The United States Postal Service participated in the celebration issuing the first US "commemorative postage stamps, a series of 16 postage issues called the Columbian Issue depicting Columbus, Queen Isabella and others in the various stages of his several voyages. The issues range in value from the 1-cent to the 5-dollar denominations. Under Benjamin Harrison and his Postmaster General John Wanamaker the Columbian commemorative stamps were made available and were first issued at the World Columbian Exposition in Chicago, Illinois, in 1893. Wanamaker originally introduced the idea of issuing the nation's first commemorative stamp to Harrison, the Congress and the U.S. Post Office. To demonstrate his confidence in the new Columbian commemorative issues Wanamaker purchased $10,000 worth of stamps with his own money. The Columbian Exposition lasted several months, and over $40 million in commemorative postage stamps had been sold. The 400th anniversary Columbian issues were very popular in the United States. A total of two billion stamps were issued for all the Columbian denominations, and 72 percent of these were the two-cent stamps, "Landing of Columbus", which paid the first-class rate for domestic mail at the time.

In 1992, a second Columbian issue was released that was identical to the first to commemorate the 500th anniversary, except for the date in the upper right hand corner of each stamp. These issues were made from the original dies of which the first engraved issues of 1893 were produced. The United States issued the series jointly for the first time with three other countries, Italy in lire, Portugal in escudos and Spain in pesetas.

Columbus's voyages are considered some of the most important events in world history, kickstarting modern globalism and resulting in major demographic, commercial, economic, social, and political changes. These explorations resulted in the permanent contact between the two hemispheres. There was a massive exchange of animals, plants, fungi, diseases, technologies, mineral wealth and ideas. Exposed to old world diseases, the indigenous populations of the New world collapsed and were largely replaced by Europeans and Africans who brought with them new methods of farming, business, governance, and religious worship.

Though Christopher Columbus came to be considered the discoverer of America in US and European popular culture, his historical legacy is more nuanced. America was discovered and populated by its indigenous population. Columbus was not even the first European to reach its shores, having been preceded by Erik the Red in 10th-century Greenland and Leif Erikson in 11th-century Vinland at L'Anse aux Meadows. However, Columbus's efforts brought the Americas to the attention of Europe at a time ripe for Europe to act upon. Thus, Columbus was able to initiate the enduring association between the Earth's two major landmasses and their inhabitants. "Columbus's claim to fame isn't that he got there first," explains historian Martin Dugard, "it's that he stayed."

Historians have traditionally argued that Columbus remained convinced to the very end that his journeys had been along the east coast of Asia, but writer Kirkpatrick Sale argues that a document in the "Book of Privileges" indicates Columbus knew he found a new continent. Furthermore, his journals from the third voyage call the "land of Paria" a "hitherto unknown" continent. On the other hand, his other writings continued to claim that he had reached Asia, such as a 1502 letter to Pope Alexander VI where he asserted that Cuba was the east coast of Asia. He also rationalized that the new continent of South America was the "Earthly Paradise" that was located "at the end of the Orient". Thus, it remains unclear what his true beliefs were.

The term "pre-Columbian" is usually used to refer to the peoples and cultures of the Americas before the arrival of Columbus and his European successors.

Columbus is often credited with refuting a prevalent belief in a flat Earth. However, this legacy is a popular misconception. To the contrary, the spherical shape of the Earth had been known to scholars since antiquity, and was common knowledge among sailors. Coincidentally, the oldest surviving globe of the Earth, the Erdapfel, was made in 1492 just before Columbus's return to Europe. As such it contains no sign of the Americas and yet demonstrates the common belief in a spherical Earth.

The scholar Amerigo Vespucci, who sailed to America in the years following Columbus's first voyage, was the first to speculate that the land was not part of Asia but in fact constituted some wholly new continent previously unknown to Eurasians. His travel journals, published 1502–04, convinced German cartographer Martin Waldseemüller to reach the same conclusion, and in 1507—a year after Columbus's death—Waldseemüller published a world map calling the new continent "America" from Vespucci's Latinized name "Americus". According to Paul Lunde, "The preoccupation of European courts with the rise of the Ottoman Turks in the East partly explains their relative lack of interest in Columbus's discoveries in the West."

Historically, the English had downplayed Columbus and emphasized the role of the Venetian John Cabot as a pioneer explorer, but for the emerging United States, Cabot made for a poor national hero. Veneration of Columbus in America dates back to colonial times. The name Columbia for "America" first appeared in a 1738 weekly publication of the debates of the British Parliament. The use of Columbus as a founding figure of New World nations and the use of the word "Columbia", or simply the name "Columbus", spread rapidly after the American Revolution. Columbus's name was given to the federal capital of the United States (District of Columbia), the capital cities of two U.S. states (Ohio and South Carolina), and the Columbia River. Outside the United States the name was used in 1819 for the Gran Colombia, a precursor of the modern Republic of Colombia. Numerous cities, towns, counties, streets, and plazas (called Plaza Colón or Plaza de Colón throughout Latin America and Spain) have been named after him. A candidate for sainthood in the Catholic Church in 1866, celebration of Columbus's legacy perhaps reached a zenith in 1892 with the 400th anniversary of his first arrival in the Americas. Monuments to Columbus like the Columbian Exposition in Chicago and Columbus Circle in New York City were erected throughout the United States and Latin America extolling him.

In 1909, descendants of Columbus undertook to dismantle the Columbus family chapel in Spain and move it to Boalsburg near State College, Pennsylvania, where it may now be visited by the public. At the museum associated with the chapel, there are a number of Columbus relics worthy of note, including the armchair that the "Admiral of the Ocean Sea" used at his chart table.

Since the late 20th century, historians have criticized Columbus for initiating colonization and for abuse of natives. Among reasons for this criticism is the poor treatment of the native Taíno people of Hispaniola, whose population declined rapidly after contact with the Spanish. Columbus required the natives to pay tribute in gold and cotton. Modern estimates for the pre-Columbian population of Hispaniola are around 250,000–300,000. According to the historian Gonzalo Fernandez de Oviedo y Valdes, by 1548, 56 years after Columbus landed, and 42 years after he died, fewer than 500 Taíno were living on the island. The indigenous population declined rapidly, due primarily to the first pandemic of European endemic diseases, which struck Hispaniola after 1519. The natives had no acquired immunity to these new diseases and suffered high fatalities. There is also documentation that they were overworked.

The natives of the island were systematically subjugated via the "encomienda" system implemented by Columbus. Adapted to the New World from Spain, it resembled the feudal system in Medieval Europe, as it was based on a lord offering "protection" to a class of people who owed labor. In addition, Spanish colonists under his rule began to buy and sell natives as slaves, including children.

When natives on Hispaniola began fighting back against their oppressors in 1495, Columbus's men captured 1,500 Arawak men, women, and children in a single raid. The strongest were transported to Spain to be sold as slaves; 40 percent of the 500 shipped died en route. Historian James W. Loewen asserts that "Columbus not only sent the first slaves across the Atlantic, he probably sent more slaves—about five thousand—than any other individual."

According to Spanish colonist and Dominican friar Bartolomé de las Casas's contemporary "A Short Account of the Destruction of the Indies", when slaves held in captivity began to die at high rates, Columbus ordered all natives over the age of thirteen to pay a hawk's bell full of gold powder every three months. Natives who brought this amount to the Spanish were given a copper token to hang around their necks. The Spanish cut off the hands of those without tokens, and left them to bleed to death. Thousands of natives committed suicide by poison to escape their persecution.

During his brief reign Columbus was reported to have executed Spanish colonists for minor crimes as well as use dismemberment as another form of punishment.

Columbus's soldiers killed and enslaved with impunity at every landing. When Columbus fell ill in 1495, "what little restraint he had maintained over his men disappeared as he went through a lengthy period of recuperation. The troops went wild, stealing, killing, raping, and torturing natives, trying to force them to divulge the whereabouts of the imagined treasure-houses of gold." According to Las Casas, 50,000 natives perished during this period. Upon his recovery, Columbus organized his troops' efforts, forming a squadron of several hundred heavily armed men and more than twenty attack dogs. Dogs were used to hunt down natives who attempted to flee. Columbus's men tore across the land, killing thousands of sick and unarmed natives. Soldiers would use their captives for sword practice, attempting to decapitate them or cut them in half with a single blow.

The Arawaks attempted to fight back against Columbus's men but lacked their armor, guns, swords, and horses. When taken prisoner, they were hanged or burned to death. Desperation led to mass suicides and infanticide among the natives. In just two years under Columbus's governorship, over 125,000 of the 250,000–300,000 natives in Haiti were dead, and in three decades, "virtually every member of the gentle race... had been wiped out." Disease, warfare and harsh enslavement contributed to the depopulation.

Within indigenous circles, Columbus is often viewed as a key agent of genocide. Samuel Eliot Morison, a Harvard historian and author of a multivolume biography on Columbus writes, "The cruel policy initiated by Columbus and pursued by his successors resulted in complete genocide." Loewen laments that while "Haiti under the Spanish is one of the primary instances of genocide in all human history", only one major history text he reviewed mentions Columbus's role in it.

However some of these accounts may be part of Black Legend, while others challenge the genocide narrative. Noble David Cook, writing about the Black Legend and the conquest of the Americas wrote, "There were too few Spaniards to have killed the millions who were reported to have died in the first century after Old and New World contact". He instead estimates that the death toll was caused by diseases like smallpox, which according to some estimates had an 80–90% fatality rate in Native American populations. Disease played a significant role in the destruction of the natives. Indirect evidence suggests that some serious illness may have arrived with the 1500 colonists who accompanied Columbus's second expedition in 1493.

By the end of 1494, disease and famine had claimed two-thirds of the Spanish settlers. A native Nahuatl account depicted the social breakdown that accompanied the pandemics: "A great many died from this plague, and many others died of hunger. They could not get up to search for food, and everyone else was too sick to care for them, so they starved to death in their beds." When the pandemic finally struck in 1519 it wiped out much of the remaining native population. Charles C. Mann wrote "It was as if the suffering these diseases had caused in Eurasia over the past millennia were concentrated into the span of decades."

Some historians have argued that, while brutal, Columbus was simply a product of his time, and being a figure of the 15th century, should not be judged by the morality of the 20th century.

Although an abundance of artwork involving Christopher Columbus exists, no authentic contemporary portrait has been found. James W. Loewen, author of "Lies My Teacher Told Me", believes the various posthumous portraits have no historical value.

Sometime between 1531 and 1536, Alejo Fernández painted an altarpiece, "The Virgin of the Navigators", that includes a depiction of Columbus. The painting was commissioned for a chapel in Seville's Casa de Contratación (House of Trade) and remains there, as the earliest known painting about the discovery of the Americas.

At the 1893 World's Columbian Exposition, 71 alleged portraits of Columbus were displayed; most did not match contemporary descriptions. These writings describe him as having reddish or blond hair, which turned to white early in his life, light colored eyes, as well as being a lighter-skinned person with too much sun exposure turning his face red. Accounts consistently describe Columbus as a large and physically strong man of some or more in height, easily taller than the average European of his day.

The most iconic image of Columbus is a portrait by Sebastiano del Piombo, which has been reproduced in many textbooks. It agrees with descriptions of Columbus in that it shows a large man with auburn hair, but the painting dates from 1519 and cannot, therefore, have been painted from life. Furthermore, the inscription identifying the subject as Columbus was probably added later, and the face shown differs from other images, including that of the "Virgin of the Navigators."Footnotes
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The Taíno were an indigenous people of the Caribbean. At the time of European contact in the late fifteenth century, they were the principal inhabitants of most of Cuba, Hispaniola (the Dominican Republic and Haiti), Jamaica, Puerto Rico, The Bahamas and the northern Lesser Antilles. The Taíno were the first New World peoples to be encountered by Christopher Columbus during his 1492 voyage. They spoke the Taíno language, an Arawakan language.

Taíno

The ancestors of the Taíno originated in South America, and the Taíno culture as documented developed in the Caribbean. Taíno groups were in conflict with the Island Caribs of the southern Lesser Antilles. At the time of contact, the Taíno were divided into several groups. Western Taíno groups included the Lucayans of the Bahamas, the Ciboney of central Cuba, and the inhabitants of Jamaica. The Classic Taíno lived in Hispaniola and Puerto Rico, while the Eastern Taíno lived in the northern islands of the Lesser Antilles.

At the time of Columbus's arrival in 1492, there were five Taíno chiefdoms in Hispaniola, each led by a principal (chief), to whom tribute was paid. The Taíno name for Hispaniola was ("land of high mountains"), which is the source of the name "Haiti". Cuba was divided into 29 chiefdoms, many of which have given their name to modern cities, including Havana, Batabanó, Camagüey, Baracoa, and Bayamo. Taíno communities ranged from small settlements to larger centers of up to 3,000 people. They may have numbered 2 million at the time of contact.

The Spanish conquered various Taíno chiefdoms during the late fifteenth and early sixteenth century. According to The Black Legend, warfare and harsh enslavement by the colonists decimated the population; however, most scholars believe that European diseases caused the majority of deaths. A smallpox epidemic in Hispaniola in 1518–1519 killed almost 90% of the surviving Taíno. The remaining Taíno were intermarried with Europeans and Africans, and were incorporated into the Spanish colonies. The Taíno were considered extinct by the end of the century. However, since about 1840, there have been attempts to create a quasi-indigenous Taíno identity in rural areas of Cuba, the Dominican Republic, and Puerto Rico. This trend accelerated among Puerto Rican communities in the mainland United States in the 1960s. At the 2010 U.S. census, 1,098 people in Puerto Rico identified themselves as "Puerto Rican Indian", 1,410 identified as "Spanish American Indian", and 9,399 identified as "Taíno." In total, 35,856 Puerto Ricans considered themselves Native American.

A direct translation of the word "Taíno" signified "men of the good". Additionally, the name was used by the indigenous people of Hispaniola to indicate that they were "relatives". The Taíno people, or Taíno culture, has been classified by some authorities as belonging to the Arawak, as their language was considered to belong to the Arawak language family, the languages of which were present throughout the Caribbean, and much of Central and South America.
The early ethnohistorian Daniel Garrison Brinton called the Taíno people the "Island Arawak".
Nevertheless, contemporary scholars have recognized that the Taíno had developed a distinct language and culture.

Taíno and Arawak appellations have been used with numerous and contradictory meanings by writers, travelers, historians, linguists, and anthropologists. Often they were used interchangeably; "Taíno" has been applied to the Greater Antillean nation only, or including the Bahamian nations, or adding the Leeward Islands nations, or all those excluding the Puerto Rican and Leeward nations. Similarly, "Island Taíno" has been used to refer to those living in the Windward Islands only, to the northern Caribbean inhabitants only, as well as to the population of the entire Caribbean.

Modern historians, linguists and anthropologists now hold that the term Taíno should refer to all the Taíno/Arawak nations except for the Caribs, who are not seen to belong to the same people. Linguists continue to debate whether the Carib language is an Arawakan dialect or creole language, or perhaps an individual language, with an Arawakan pidgin used for communication purposes.

Rouse classifies as Taíno all inhabitants of the Greater Antilles (except the western tip of Cuba), the Bahamian archipelago, and the northern Lesser Antilles. He subdivides the Taíno into three main groups: Classic Taíno, mostly from Haiti, Puerto Rico, and the Dominican Republic; Western Taíno, or sub-Taíno, for population from Jamaica, Cuba (except for the western tip), and the Bahamian archipelago; and Eastern Taíno for those from the Virgin Islands to Montserrat.

Two schools of thought have emerged regarding the origin of the indigenous people of the Caribbean.Taíno culture as documented is believed to have developed in the Caribbean. The Taíno creation story says that they emerged from caves in a sacred mountain on present-day Hispaniola. In Puerto Rico, 21st century studies have shown a high proportion of people having Amerindian MtDNA. Of the two major haplotypes found, one does not exist in the Taíno ancestral group, so other Native American people are also part of this genetic ancestry.

Taíno society was divided into two classes: "naborias" (commoners) and "nitaínos" (nobles). These were governed by male chiefs known as "caciques", who inherited their position through their mother's noble line. The nitaínos functioned as sub-caciques in villages, overseeing naborias work. Caciques were advised by priests/healers known as "bohiques". Caciques enjoyed the privilege of wearing golden pendants called "guanín", living in square "bohíos," instead of the round ones of ordinary villagers, and sitting on wooden stools to be above the guests they received. Bohiques were extolled for their healing powers and ability to speak with deities. They were consulted and granted the Taíno permission to engage in important tasks.

The Taíno had a matrilineal system of kinship, descent, and inheritance. When a male heir was not present, the inheritance or succession would go to the oldest male child of the sister of the deceased. The Taíno had avunculocal post-marital residence, meaning a newly married couple lived in the household of the maternal uncle. He was more important in the lives of his niece's children than their biological father; the uncle introduced the boys to men's societies. Some Taíno practiced polygamy. Men, and sometimes women, might have two or three spouses. A few caciques had as many as 30 wives.

The Taíno women were highly skilled in agriculture. The people depended on it, but the men also fished and hunted. They made fishing nets and ropes from cotton and palm. Their dugout canoes ("kanoa") were made in various sizes, which could hold from 2 to 150 people. An average-sized canoe would hold about 15–20 people. They used bows and arrows for hunting, and developed the use of poisons on their arrowheads.

A frequently worn hair style for women featured bangs in front and longer hair in back. They sometimes wore gold jewelry, paint, and/or shells. Taíno men and unmarried women were usually naked. After marriage, women wore a small cotton apron, called a "nagua".
The Taíno lived in settlements called "yucayeques", which varied in size depending on the location. Those in Puerto Rico and Hispaniola were the largest, and those in the Bahamas were the smallest. In the center of a typical village was a central plaza, used for various social activities such as games, festivals, religious rituals, and public ceremonies. These plazas had many shapes, including oval, rectangular, narrow, and elongated. Ceremonies where the deeds of the ancestors were celebrated, called "areitos", were performed here.

Often, the general population lived in large circular buildings ("bohios"), constructed with wooden poles, woven straw, and palm leaves. These houses, built surrounding the central plaza, could hold 10–15 families each. The cacique and his family lived in rectangular buildings ("caney") of similar construction, with wooden porches. Taíno home furnishings included cotton hammocks ("hamaca"), sleeping and sitting mats made of palms, wooden chairs (dujo or duho) with woven seats, platforms, and cradles for children.
The Taíno played a ceremonial ball game called "batey". Opposing teams had 10 to 30 players per team and used a solid rubber ball. Normally, the teams were composed of men, but occasionally women played the game as well. The Classic Taíno played in the village's center plaza or on especially designed rectangular ball courts called "batey". Games on the "batey" are believed to have been used for conflict resolution between communities. The most elaborate ball courts are found at chiefdom boundaries. Often, chiefs made wagers on the possible outcome of a game.

Taíno spoke an Arawakan language and used an early form of writing Proto-writing in the form of petroglyph.

Some words that they used, such as "barbacoa" ("barbecue"), "hamaca" ("hammock"), "kanoa" ("canoe"), "tabaco" ("tobacco"), "yuca", "batata" ("sweet potato"), and "juracán" ("hurricane"), have been incorporated into Spanish and English.

For warfare, the men made wooden war clubs, which they called a "macana." It was about one inch thick and was similar to the coco macaque.

Taíno staples included vegetables, fruit, meat, and fish. There were no large animals native to the Caribbean, but they captured and ate small animals, such as hutias and other mammals, earthworms, lizards, turtles, and birds. Manatees were speared and fish were caught in nets, speared, trapped in weirs, or caught with hook and line. Wild parrots were decoyed with domesticated birds, and iguanas were taken from trees and other vegetation. The Taíno stored live animals until they were ready to be consumed: fish and turtles were stored in weirs, hutias and dogs were stored in corrals.

Due to this lack of large game, the Taíno people became very skilled fishermen. One technique was to hook a remora, also known as a suckerfish, to a line secured to a canoe and wait for the fish to attach itself to a larger fish or even a sea turtle. Once this happened, men would jump into the water and bring in their assisted catch. Another method used by the Taínos was to take shredded stems and roots of poisonous senna shrubs and throw them into nearby streams or rivers. Upon eating the bait, the fish were stunned just long enough to allow the fishermen to gather them in. This poison did not affect the edibility of the fish. Taíno youth, mostly young boys, also collected mussels and oysters in shallow waters and within the mangroves.

Taíno groups in the more developed islands, such as Puerto Rico, Hispaniola, and Jamaica, relied more on agriculture (farming and other jobs). Fields for important root crops, such as the staple yuca, were prepared by heaping up mounds of soil, called "conucos." This improved soil drainage and fertility as well as delaying erosion, allowed for longer storage of crops in the ground. Less important crops such as corn were raised in simple clearings created by slash and burn technique. Typically, "conucos" were three feet high and nine feet in circumference and were arranged in rows. The primary root crop was yuca or cassava, a woody shrub cultivated for its edible and starchy tuberous root. It was planted using a "coa", a kind of hoe made completely from wood. Women processed the poisonous variety of cassava by squeezing it to extract the toxic juices. Then they would grind the roots into flour for baking bread. "Batata" (sweet potato) was the next most important root crop.

Contrary to mainland practices, corn was not ground into flour and baked into bread, but was cooked and eaten off the cob. Corn bread becomes moldy faster than cassava bread in the high humidity of the Caribbean. Corn also was used to make an alcoholic beverage known as chicha. The Taíno grew squash, beans, peppers, peanuts, and pineapples. Tobacco, calabashes (West Indian pumpkins), and cotton were grown around the houses. Other fruits and vegetables, such as palm nuts, guavas, and "Zamia" roots, were collected from the wild.

Taíno spirituality centered on the worship of zemís. A zemí is a spirit or ancestor. The major Taíno zemis are Atabey and her son, Yúcahu. Atabey, was the zemi of the moon, fresh waters, and fertility. Other names for her include, Guabancex, Atabei, Atabeyra, Atabex, and Guimazoa. Guabancex was the non-nurturing aspect of the zemi Atabey who had control over natural disasters. Juracán is often identified as the zemi of storms, but the word simply means hurricane in the Taíno language. Guabancex had two assistants: Guataubá, a messenger who created hurricane winds, and Coatrisquie who created floodwaters. The Taínos of Quisqueya (Dominican Republic) called her son, "Yucahú Bagua Maorocotí", which means "White Yuca, great and powerful as the sea and the mountains". He was the spirit of cassava, the zemi of cassava – the Taínos' main crop – and the sea.

The minor Taíno zemis related to the growing of cassava, the process of life, creation, and death. Baibrama was a minor zemi worshiped for his assistance in growing cassava and curing people from its poisonous juice. Boinayel and his twin brother Márohu were the zemis of rain and fair weather, respectively.

Maquetaurie Guayaba or Maketaori Guayaba was the zemi of Coaybay or Coabey, the land of the dead. Opiyelguabirán', a dog-shaped zemi, watched over the dead. Deminán Caracaracol, a male cultural hero from whom the Taíno believed themselves to be descended, was worshipped as a zemí. Macocael was a cultural hero worshipped as a zemi, who had failed to guard the mountain from which human beings arose. He was punished by being turned into stone, or a bird, a frog, or a reptile, depending on interpretation of the myth.
Zemí was also the name the people gave to their physical representations of the Zemis, whether objects or drawings. They were made in many forms and materials and have been found in a variety of settings. The majority of zemís were crafted from wood, but stone, bone, shell, pottery, and cotton were used as well. Zemí petroglyphs were carved on rocks in streams, ball courts, and on stalagmites in caves. "Cemí" pictographs were found on secular objects such as pottery, and on tattoos. Yucahú, the zemi of cassava, was represented with a three-pointed zemí, which could be found in "conucos" to increase the yield of cassava. Wood and stone zemís have been found in caves in Hispaniola and Jamaica. "Cemís" are sometimes represented by toads, turtles, fish, snakes, and various abstract and human-like faces.
Some zemís are accompanied by a small table or tray, which is believed to be a receptacle for hallucinogenic snuff called "cohoba," prepared from the beans of a species of "Piptadenia" tree. These trays have been found with ornately carved snuff tubes. Before certain ceremonies, Taínos would purify themselves, either by inducing vomiting (with a swallowing stick) or by fasting. After communal bread was served, first to the zemí, then to the cacique, and then to the common people, the people would sing the village epic to the accompaniment of maraca and other instruments.

One Taíno oral tradition explains that the Sun and Moon come out of caves. Another story tells of people who once lived in caves and only came out at night, because it was believed that the Sun would transform them. The Taíno believed they were descended from the union of the cultural hero Deminán Caracaracol and a female turtle. The origin of the oceans is described in the story of a huge flood that occurred when a father murdered his son (who was about to murder the father). The father put his son's bones into a gourd or calabash. When the bones turned into fish, the gourd broke, and all the water of the world came pouring out.

Taínos believed that Jupias, the souls of the dead, would go to Coaybay, the underworld, and there they rest by day. At night they would assume the form of bats and eat the guava fruit.

Columbus and his crew were the first Europeans to encounter the Taíno people, as they landed in The Bahamas on October 12, 1492. After their first interaction, Columbus described the Taínos as a physically tall, well-proportioned people, with a noble and kind personality.

In his diary, Columbus wrote:
At this time, the neighbors of the Taíno were the Guanahatabeys in the western tip of Cuba, the Island-Caribs in the Lesser Antilles from Guadeloupe to Grenada, and the Calusa and Ais nations of Florida. Guanahaní was the Taíno name for the island that Columbus renamed as "San Salvador" (Spanish for "Holy Savior"). Columbus called the Taíno "Indians", a reference that has grown to encompass all the indigenous peoples of the Western Hemisphere. A group of Taíno people accompanied Columbus on his return voyage to Spain.

On Columbus' second voyage to their culture, he began to require tribute from the Taíno in Hispaniola. According to Kirkpatrick Sale, each adult over 14 years of age was expected to deliver a hawks bell full of gold every three months, or when this was lacking, twenty-five pounds of spun cotton. If this tribute was not brought, the Spanish cut off the hands of the Taíno and left them to bleed to death. These cruel practices inspired many revolts by the Taíno and campaigns against the Spanish — some being successful, some not.

In 1511, several caciques in Puerto Rico, such as Agüeybaná II, Arasibo, Hayuya, Jumacao, Urayoán, Guarionex, and Orocobix, allied with the Carib and tried to oust the Spaniards. The revolt was suppressed by the Indio-Spanish forces of Governor Juan Ponce de León. Hatuey, a Taíno chieftain who had fled from Hispaniola to Cuba with 400 natives to unite the Cuban natives, was burned at the stake on February 2, 1512.

In Hispaniola, a Taíno chieftain named Enriquillo mobilized more than 3,000 Taíno in a successful rebellion in the 1520s. These Taíno were accorded land and a charter from the royal administration. Despite the small Spanish military presence in the region, they often used diplomatic divisions and, with help from powerful native allies, controlled most of the region. In exchange for a seasonal salary, religious and language education, the Taíno were required to work for Spanish and Indian land owners. This system of labor was part of the "encomienda".

Taíno society was based on a matrilineal system and descent was traced through the mother. Women lived in village groups containing their children. The men lived separately. Because of this Taíno women had extensive control over their lives, their co-villagers, and their bodies. Since they lived separately from men, they were able to decide when they wanted to participate in sexual contact. This social organization partially shaped the views of conquistadors who came in contact with Taíno culture. They reportedly perceived women as "macha women" who had strong control over the men.

Although unclear, most historical evidence suggests that Taíno gender roles were non exclusive regarding most of the activities in their community.

Taíno women played an important role in intercultural interaction between Spaniards and the Taíno people. When Taíno men were away fighting intervention from other groups, women assumed the roles of primary food producers or ritual specialists. Women seem to have participated in all levels of the Taíno political hierarchy, occupying roles as high up as being "caciques". Potentially, this meant that Taíno women could make the important choices for the village and could give the permission for Taíno men and women to take on the important tasks needed. There is evidence that suggests that the women who were wealthiest among the tribe collected crafted goods that they would then use for trade or as gifts.

Despite women being seemingly independent in Taíno society, during the era of contact Spaniards took Taíno women as an exchange item, putting them in a non-autonomous position. Dr. Chanca, a physician who traveled with Christopher Columbus, reported in a letter that Spaniards took as many women as they possibly could and kept them as concubines. Some sources report that, despite women being free and powerful before the contact era, they became the first commodities up for Spaniards to trade, or often, steal. This marked the beginning of a lifetime of kidnapping and abuse of Taíno women.

Early population estimates of Hispaniola, probably the most populous island inhabited by Taínos, range from 100,000 to 1,000,000 people. The maximum estimates for Jamaica and Puerto Rico are 600,000 people. The Spanish priest and defender of the Taíno, Bartolomé de las Casas (who had lived in Santo Domingo), wrote in his 1561 multi-volume "History of the Indies":

Researchers today doubt Las Casas' figures for the pre-contact levels of the Taíno population, considering them an exaggeration. For example, Anderson Córdova estimates a maximum of 500,000 people inhabiting the island. The Taíno population estimates vary a great deal, from a few hundred thousand up to 8,000,000. They had no resistance to Old World diseases, notably smallpox. The "encomienda" system brought many Taíno to work in the fields and mines in exchange for Spanish protection, education, and a seasonal salary. Under the pretense of searching for gold and other materials, many Spaniards took advantage of the regions now under control of the "anaborios" and Spanish "encomenderos" to exploit the native population by seizing their land and wealth. It would take some time before the Taíno revolted against their oppressors — both Indian and Spanish alike — and many military campaigns before Emperor Charles V eradicated the "encomienda" system as a form of slavery.

In thirty years, between 80% and 90% of the Taíno population died. Because of the increased number of people (Spanish) on the island, there was a higher demand for food. Taíno cultivation was converted to Spanish methods. In hopes of frustrating the Spanish, some Taínos refused to plant or harvest their crops. The supply of food became so low in 1495 and 1496 that some 50,000 died from the severity of the famine. Historians have determined that the massive decline was due more to infectious disease outbreaks than any warfare or direct attacks. By 1507 their numbers had shrunk to 60,000. Scholars believe that epidemic disease (smallpox, influenza, measles, and typhus) was the overwhelming cause of the population decline of the indigenous people.

Groups of people currently identify as Taíno, most notably among the Puerto Ricans, Cubans, Jamaicans, and Dominicans, both on the islands and on United States mainland.

Some scholars, such as Jalil Sued Badillo, an ethnohistorian at the University of Puerto Rico, assert that although the official Spanish histories speak of the disappearance of the Taínos as an ethnic identification, many survivors left descendants – usually by intermarrying with other ethnic groups. Recent research revealed a high percentage of mixed or tri-racial ancestry in Puerto Rico and the Dominican Republic. Those claiming Taíno ancestry also have Spanish ancestry or African ancestry, and often, both.

Frank Moya Pons, a Dominican historian, documented that Spanish colonists intermarried with Taíno women. Over time, some of their mixed descendants intermarried with Africans, creating a tri-racial Creole culture. 1514 census records reveal that 40% of Spanish men on the island of Hispaniola had Taíno wives. Ethnohistorian Lynne Guitar writes that the Taíno were declared extinct in Spanish documents as early as the sixteenth century; however, individual Taínos continued to appear in wills and legal records for several decades after the arrival of the Spaniards.

Evidence suggests that some Taíno men and African women inter-married and lived in relatively isolated Maroon communities in the interior of the islands, where they evolved into a hybrid rural or campesino population with little or no interference from the Spanish authorities. Scholars also note that contemporary rural Dominicans retain Taíno linguistic features, agricultural practices, food ways, medicine, fishing practices, technology, architecture, oral history, and religious views. Often these cultural traits are looked down upon by urbanites as backward, however.

Sixteen “autosomal” studies of peoples in the Spanish-speaking Caribbean and its diaspora (mostly Puerto Ricans) have shown that between 10–20% of their DNA is indigenous, with some individuals having slightly higher scores and others having lower scores or no indigenous DNA at all. A recent study of a population in eastern Puerto Rico where the majority of persons tested claimed Taíno ancestry and pedigree showed that they had 61% mtDNA (distant maternal ancestry) and 0% y-chromosome DNA (distant paternal ancestry) demonstrating as expected that this is a hybrid creole population.

Groups, such as the Jatibonicu Taino Tribal Nation of Boriken Puerto Rico (1970), the Taíno Nation of the Antilles N.Y.C. (1993), United Confederation of Taíno People N.Y.C (1998), and El Pueblo Guatu Ma-Cu A Borikén Puerto Rico (2000), have been established to foster Taíno culture.
Taíno activists have created two unique writing scripts. The scripts are used to write Spanish, not a retained language from pre-Columbian ancestors. The organization Guaka-kú teaches and uses their script among their own members. The LGTK (Liga Guakía Taína-ké) has promoted teaching their script among elementary and middle school students to strengthen their interest in Taíno identity.

In February 2018, a DNA study from an ancient tooth determined that the Taínos have living descendants in Puerto Rico, indicating that most Puerto Ricans have a degree of Taíno ancestry.

Following the arrival of Europeans, La Hispaniola's indigenous population suffered greatly to near extinction, in possibly the worst case of depopulation in the Americas. A commonly accepted hypothesis attributes the high mortality of this colony in part to European diseases to which the natives had no immunity. A small number of Taínos were able to survive and set up villages elsewhere. Spanish interest in Hispaniola began to wane in the 1520s, as more lucrative gold and silver deposits were found in Mexico and South America. Thereafter, the population of Spanish Hispaniola grew at a slow pace.

History of Haiti

The recorded written history of Haiti began on 5 December 1492 when the European navigator Christopher Columbus happened upon a large island in the region of the western Atlantic Ocean that later came to be known as the Caribbean. It was inhabited by the Taíno, and Arawakan people, who variously called their island "Ayiti", "Bohio", or "Kiskeya" "(Quisqueya)". Columbus promptly claimed the island for the Spanish Crown, naming it "La Isla Española" ("the Spanish Island"), later Latinized to "Hispaniola". French influence began in 1625, and French control of what was called Saint-Domingue—modern-day Haiti—began in 1660. From 1697 on, the western part of the island was French and the eastern part was Spanish. Haiti became one of the wealthiest of France's colonies, producing vast quantities of sugar and coffee and depended on a brutal slave system for the necessary labor. Inspired by the message of the French Revolution, Haitian slaves rose up in revolt in 1791 and after decades of struggle the independent republic of Haiti was officially proclaimed in 1804.

Successive waves of Arawak migrants, moving northward from the Orinoco delta in South America, settled the islands of the Caribbean. Around A.D. 600, the Taíno, an Arawak culture, arrived on the island, displacing the previous inhabitants. They were organized into "cacicazgos" (chiefdoms), each led by a "cacique" (chief).

Christopher Columbus established the settlement, La Navidad, near the modern town of Cap-Haïtien. It was built from the timbers of his wrecked ship, Santa María, during his first voyage in December 1492. When he returned in 1493 on his second voyage he found the settlement had been destroyed and all 39 settlers killed. Columbus continued east and founded a new settlement at La Isabela on the territory of the present-day Dominican Republic in 1493. The capital of the colony was moved to Santo Domingo in 1496, on the south west coast of the island also in the territory of the present-day Dominican Republic. The Spanish returned to western Hispaniola in 1502, establishing a settlement at Yaguana near modern-day Léogâne. A second settlement was established on the north coast in 1504 called Puerto Real near modern Fort-Liberté – which in 1578 was relocated to a nearby site and renamed Bayaja.

The settlement of Yaguana was burnt to the ground three times in its just over a century long existence as a Spanish settlement, first by French pirates in 1543, again on May 27, 1592, by a 110-strong landing party from a four-ship English naval squadron led by Christopher Newport in his flagship Golden Dragon, who destroyed all 150 houses in the settlement, and finally by the Spanish themselves in 1605, for reasons set out below.

In 1595, the Spanish, frustrated by the twenty-year rebellion of their Dutch subjects, closed their home ports to rebel shipping from the Netherlands, cutting them off from the critical salt supplies necessary for their herring industry. The Dutch responded by sourcing new salt supplies from Spanish America where colonists were more than happy to trade. So large numbers of Dutch traders/pirates joined their English and French brethren trading on the remote coasts of Hispaniola. In 1605, Spain was infuriated that Spanish settlements on the northern and western coasts of the island persisted in carrying out large scale and illegal trade with the Dutch, who were at that time fighting a war of independence against Spain in Europe and the English, a very recent enemy state, and so decided to forcibly resettle their inhabitants closer to the city of Santo Domingo. This action, known as the "Devastaciones de Osorio", proved disastrous; more than half of the resettled colonists died of starvation or disease, over 100,000 cattle were abandoned, and many slaves escaped. Five of the existing thirteen settlements on the island were brutally razed by Spanish troops including the two settlements on the territory of present-day Haiti, La Yaguana, and Bayaja. Many of the inhabitants fought, escaped to the jungle, or fled to the safety of passing Dutch ships.

This Spanish action was counterproductive as English, Dutch, and French pirates were now free to establish bases on the island's abandoned northern and western coasts, where wild cattle were now plentiful and free. In 1697, after decades of fighting over the territory, the Spanish ceded the western
part of the island to the French, who henceforth called it Saint-Domingue. Saint-Domingue developed into a highly lucrative colony for France. Its economy was based on a labor-intensive sugar industry which rested on vast numbers of African slaves. Meanwhile, the situation on the Spanish part of the island deteriorated. The entire Spanish empire sank into a deep economic crisis, and Santo Domingo was in addition struck by earthquakes, hurricanes and a shrinking population.

In 1711, the city of Cap-Français was formally established by Louis XIV and took over as capital of the colony from Port-de-Paix. In 1726, the city of Les Cayes was founded on the Southern coast which became the biggest settlement in the south. In 1749, the city of Port-au-Prince was established on the West coast, which in 1770 took over as the capital of the colony from Cap-Français, however that same year the 1770 Port-au-Prince earthquake and tsunami destroyed the city killing 200 people immediately, and 30,000 later from famine and disease brought on by the natural disaster. This was the second major earthquake to hit Saint-Domingue as it followed the 1751 Port-au-Prince earthquake which had left only a single stone built building standing in the town.

Prior to the Seven Years' War (1756–63), the economy of Saint-Domingue gradually expanded, with sugar and, later, coffee becoming important export crops. After the war, which disrupted maritime commerce, the colony underwent rapid expansion. In 1767, it exported 72 million pounds of raw sugar and 51 million pounds of refined sugar, one million pounds of indigo, and two million pounds of cotton. Saint-Domingue became known as the "Pearl of the Antilles" – the richest colony in the 18th century French empire. By the 1780s, Saint-Domingue produced about 40 percent of all the sugar and 60 percent of all the coffee consumed in Europe. This single colony, roughly the size of Hawaii or Belgium, produced more sugar and coffee than all of Britain's West Indian colonies combined.

In the second half of the 1780s, Saint-Domingue accounted for a third of the entire Atlantic slave trade. The population of the African slaves imported for these plantations is estimated to have been 790,000. Between 1764 and 1771, the average importation of slaves varied between 10,000–15,000, by 1786 about 28,000, and, from 1787 onward, the colony received more than 40,000 slaves a year. However, the inability to maintain slave numbers without constant resupply from Africa meant the slave population, by 1789, totaled 500,000, ruled over by a white population that, by 1789, numbered only 32,000. At all times, a majority of slaves in the colony were African-born, as the brutal conditions of slavery prevented the population from experiencing growth through natural increase. African culture thus remained strong among slaves to the end of French rule, in particular the folk-religion of Vodou, which commingled Catholic liturgy and ritual with the beliefs and practices of Guinea, Congo, and Dahomey. Slave traders scoured the Atlantic coast of Africa, and the slaves who arrived came from hundreds of different tribes, their languages often mutually incomprehensible.
To regularize slavery, in 1685 Louis XIV enacted the "Code Noir", which accorded certain human rights to slaves and responsibilities to the master, who was obliged to feed, clothe, and provide for the general well-being of their slaves. The "code noir" also sanctioned corporal punishment, allowing masters to employ brutal methods to instill in their slaves the necessary docility, while ignoring provisions intended to regulate the administration of punishments. A passage from Henri Christophe's personal secretary, who lived more than half his life as a slave, describes the crimes perpetrated against the slaves of Saint-Domingue by their French masters:

Thousands of slaves found freedom by fleeing from their masters, forming communities of maroons and raiding isolated plantations. The most famous was Mackandal, a one-armed slave, originally from Guinea, who escaped in 1751. A Vodou Houngan (priest), he united many of the different maroon bands. He spent the next six years staging successful raids and evading capture by the French, reputedly killing over 6,000 people, while preaching a fanatic vision of the destruction of white civilization in St. Domingue. In 1758, after a failed plot to poison the drinking water of the plantation owners, he was captured and burned alive at the public square in Cap-Français.

Saint-Domingue also had the largest and wealthiest free population of color in the Caribbean, the "gens de couleur" (French, "people of color"). The mixed-race community in Saint-Domingue numbered 25,000 in 1789. First-generation gens de couleur were typically the offspring of a male, French slaveowner and an African slave chosen as a concubine. In the French colonies, the semi-official institution of "plaçage" defined this practice. By this system, the children were free people and could inherit property, thus originating a class of "mulattos" with property and some with wealthy fathers. This class occupied a middle status between African slaves and French colonists. Africans who attained freedom also enjoyed status as gens de couleur.

As numbers of "gens de couleur" grew, the French rulers enacted discriminatory laws. Statutes forbade "gens de couleur" from taking up certain professions, marrying whites, wearing European clothing, carrying swords or firearms in public, or attending social functions where whites were present. However, these regulations did not restrict their purchase of land, and many accumulated substantial holdings and became slave-owners. By 1789, they owned one-third of the plantation property and one-quarter of the slaves of Saint-Domingue. Central to the rise of the "gens de couleur" planter class was the growing importance of coffee, which thrived on the marginal hillside plots to which they were often relegated. The largest concentration of "gens de couleur" was in the southern peninsula, the last region of the colony to be settled, owing to its distance from Atlantic shipping lanes and its formidable terrain, with the highest mountain range in the Caribbean.

The outbreak of revolution in France in the summer of 1789 had a powerful effect on the colony. While the French settlers debated how new revolutionary laws would apply to Saint-Domingue, outright civil war broke out in 1790 when the free men of color claimed they too were French citizens under the terms of the Declaration of the Rights of Man and of the Citizen. Ten days before the fall of the Bastille, in July 1789, the French National Assembly had voted to seat six delegates from Saint-Domingue. In Paris, a group of wealthy mulattoes, led by Julien Raimond and Vincent Ogé, unsuccessfully petitioned the white planter delegates to support mulatto claims for full civil and political rights. Through the efforts of a group called "Société d'Amis des Noirs", of which Raimond and Ogé were prominent leaders, in March 1790 the National Assembly granted full civic rights to the "gens de couleur."
Vincent Ogé traveled to St. Domingue to secure the promulgation and implementation of this decree, landing near Cap-Français (now Cap-Haïtien) in October 1790 and petitioning the royal governor, the Comte de Peynier. After his demands were refused, he attempted to incite the "gens de couleur" to revolt. Ogé and Jean-Baptiste Chavennes, a veteran of the Siege of Savannah during the American Revolution, attempted to attack Cap-Français. However, the mulatto rebels refused to arm or free their slaves, or to challenge the status of slavery, and their attack was defeated by a force of white militia and black volunteers (including Henri Christophe). Afterwards, they fled across the frontier to Hinche, at the time in the Spanish part of the island. However, they were captured, returned to the French authorities, and both Ogé and Chavennes were executed in February 1791.

On 14 August 1791, slaves in the northern region of the colony staged a revolt that began the Haitian Revolution. Tradition marks the beginning of the revolution at a vodou ceremony at Bois Caïman (Alligator Woods) near Cap-Français. The call to arms was issued by a Houngan (Vodou priest) named Dutty Boukman. Within hours, the northern plantations were in flames. The rebellion spread through the entire colony. Boukman was captured and executed, but the rebellion continued to spread rapidly.

In 1792, Léger-Félicité Sonthonax was sent to the colony by the French Legislative Assembly as part of the Revolutionary Commission. His main goal was to maintain French control of Saint-Domingue, stabilize the colony, and enforce the social equality recently granted to free people of color by the National Convention of France.

On 29 August 1793, Sonthonax took the radical step of proclaiming the freedom of the slaves in the north province (with severe limits on their freedom). In September and October, emancipation was extended throughout the colony. The French National Convention, the first elected Assembly of the First Republic (1792–1804), on 4 February 1794, under the leadership of Maximilien de Robespierre, abolished slavery by law in France and all its colonies. The constitution of 1793, which was never applied, and the constitution of 1795, which was put into effect, did both contain an explicit ban on slavery.

The slaves did not immediately flock to Sonthonax's banner, however. White colonists continued to fight Sonthonax, with assistance from the British. They were joined by many of the free men of color who opposed the abolition of slavery. It was not until word of France's ratification of emancipation arrived back in the colony that Toussaint Louverture and his corps of well disciplined, battle-hardened former slaves came over to the French Republican side in early May 1794. A change in the political winds in France caused Sonthonax to be recalled in 1796, but not before taking the step of arming the former slaves.

When the radical revolutionaries in Paris declared war against Spain in January 1793, the Spanish Crown sent its forces in Santo Domingo into battle on the side of the slaves. By the end of 1793, Spain controlled most of the north, except British-held Môle-Saint-Nicolas and French-held Le Cap François and Port-de-Paix. In 1795, Spain ceded Santo Domingo to France and Spanish attacks on Saint-Domingue ceased.

In the south the British suffered a series of defeats at the hands of the mulatto General André Rigaud. On October 6, 1794, Rigaud took Léogane. On December 26, 1794, he attacked the British-held Tiburon, routing and decimating the British garrison along with black troops under the command of Jean Kina fighting with them. In 1798, having lost territory and thousands of men, the British were forced to withdraw.

In the meantime, Rigaud had set up a mulatto separatist movement in the south and Pétion had joined him. With the British out, Toussaint swung into action against them. As he sent General Dessalines against Grand and Petit Goâve and General Christophe against the mulatto stronghold of Jacmel, heavily armed American ships bombarded mulatto fortifications and destroyed Rigaud's transport barges. The display of American force and the fierce fighting of Toussaint's troops brought victory.

By 1801, Toussaint was in control of all of Hispaniola, after conquering French Santo Domingo and proclaiming the abolition of slavery there. He did not, however, proclaim full independence for the country, nor did he seek reprisals against the country's former white slaveholders, convinced that the French would not restore slavery and "that a population of slaves recently landed from Africa could not attain to civilization by 'going it alone.'"

Toussaint, however, asserted so much independence that in 1802, Napoleon sent a massive invasion force, under his brother-in-law Charles Leclerc, to increase French control. For a time, Leclerc met with some success; he also brought the eastern part of the island of Hispaniola under the direct control of France in accordance with the terms of the 1795 Treaties of Bâle with Spain. With a large expedition that eventually included 40,000 European troops, and receiving help from white colonists and mulatto forces commanded by Alexandre Pétion, a former lieutenant of Rigaud, the French won several victories after severe fighting. Two of Toussaint's chief lieutenants, Dessalines and Christophe, recognizing their untenable situation, held separate parleys with the invaders, and agreed to transfer their allegiance. At this point, Leclerc invited Toussaint to negotiate a settlement. It was a deception; Toussaint was seized and deported to France, where he died of pneumonia while imprisoned at Fort de Joux in the Jura Mountains in April 1803.

On 20 May 1802, Napoleon signed a law to maintain slavery where it had not yet disappeared, namely Martinique, Tobago, and Saint Lucia. A confidential copy of this decree was sent to Leclerc, who was authorized to restore slavery in Saint-Domingue when the time was opportune. At the same time, further edicts stripped the "gens de couleur" of their newly won civil rights. None of these decrees were published or executed in St. Domingue, but, by midsummer, word began to reach the colony of the French intention to restore slavery. The betrayal of Toussaint and news of French actions in Martinique undermined the collaboration of leaders such as Dessalines, Christophe, and Pétion. Convinced that the same fate lay in store for Saint-Domingue, these commanders and others once again battled Leclerc. With the French intent on reconquest and re-enslavement of the colony's black population, the war became a bloody struggle of atrocity and attrition. The rainy season brought yellow fever and malaria, which took a heavy toll on the invaders. By November, when Leclerc died of yellow fever, 24,000 French soldiers were dead and 8,000 were hospitalized, the majority from disease.

Afterwards, Leclerc was replaced by Donatien-Marie-Joseph de Vimeur, vicomte de Rochambeau. Rochambeau wrote to Napoleon that, to reclaim Saint-Domingue, France must 'declare the negroes slaves, and destroy at least 30,000 negroes and negresses.' In his desperation, he turned to increasingly wanton acts of brutality; the French burned alive, hanged, drowned, and tortured black prisoners, reviving such practices as burying blacks in piles of insects and boiling them in cauldrons of molasses. One night, at Port-Républican, he held a ball to which he invited the most prominent mulatto ladies and, at midnight, announced the death of their husbands. However, each act of brutality was repaid by the Haitian rebels. After one battle, Rochambeau buried 500 prisoners alive; Dessalines responded by hanging 500 French prisoners. Rochambeau's brutal tactics helped unite black, mulatto, and mestizo soldiers against the French.

As the tide of the war turned toward the former slaves, Napoleon abandoned his dreams of restoring France's New World empire. In 1803, war resumed between France and Britain, and with the Royal Navy firmly in control of the seas, reinforcements and supplies for Rochambeau never arrived in sufficient numbers. To concentrate on the war in Europe, Napoleon signed the Louisiana Purchase in April, selling France's North American possessions to the United States. The Haitian army, now led by Dessalines, devastated Rochembeau and the French army at the Battle of Vertières on 18 November 1803.

On 1 January 1804 Dessalines then declared independence, reclaiming the indigenous Taíno name of Haiti ("Land of Mountains") for the new nation. Most of the remaining French colonists fled ahead of the defeated French army, many migrating to Louisiana or Cuba. Unlike Toussaint, Dessalines showed little equanimity with regard to the whites. In a final act of retribution, the remaining French were slaughtered by Haitian military forces. Some 2,000 Frenchmen were massacred at Cap-Français, 900 in Port-au-Prince, and 400 at Jérémie. He issued a proclamation declaring, "we have repaid these cannibals, war for war, crime for crime, outrage for outrage."

One exception was a military force of Poles from the Polish Legions that had fought in Napoleon's army. A majority of Polish soldiers refused to fight against the Black inhabitants. At the time, there was a familiar situation going on back in their homeland, as these Polish soldiers were fighting for their liberty from the invading Russia, Prussia and Austria that began in 1772. As hopeful as the Haitians, many Poles were seeking union amongst themselves to win back their homeland. As a result, many Polish soldiers admired their enemy and decided to turn on the French army and join the Haitian slaves, and participated in the Haitian revolution of 1804, supporting the principles of liberty for all the people. Władysław Franciszek Jabłonowski who was half-Black was one of the Polish generals at the time. Polish soldiers had a remarkable input in helping the Haitians in the retaliation fights against the French oppressor. They were spared the fate of other Europeans. For their loyalty and support for overthrowing the French, some Poles acquired Haitian citizenship after Haiti gained its Independence, and many of them settled there to never return to Poland. It is estimated that around 500 of the 5280 Poles chose this option. Of the remainder, 700 returned to France to eventually return to Poland, and some – after capitulation – were forced to serve in British units. 160 Poles were later given permission to leave Haiti and some particular ones were sent to France at Haitian expense. To this day, many Polish Haitians still live in Haiti and are of mixed racial origin, however some have blonde hair, light eyes, and other European features. Today, descendants of those Poles who stayed are living in Cazale, Fond-des-Blancs, La Vallée-de-Jacmel, La Baleine, Port-Salut and Saint-Jean-du-Sud.

Despite the Haitian victory, France refused to recognize the newly independent country's sovereignty until 1825, in exchange for 150 million gold francs. This fee, demanded as retribution for the "lost property,"—slaves, land, equipment etc.—of the former colonialists, was later reduced to 90 million. Haiti agreed to pay the price to lift a crippling embargo imposed by France, Britain, and the United States— but to do so, the Haitian government had to take out high interest loans. The debt was not repaid in full until 1947.

Haiti is the world's oldest black republic and one of the oldest republics in the Western Hemisphere. Although Haiti actively assisted the independence movements of many Latin American countries – and secured a promise from the great liberator, Simón Bolívar, that he would free their slaves after winning independence from Spain – the nation of former slaves was excluded from the hemisphere's first regional meeting of independent nations, held in Panama in 1826. Furthermore, owing to entrenched opposition from Southern slave states, Haiti did not receive U.S. diplomatic recognition until 1862 (after those states had seceded from the Union) – largely through the efforts of anti-slavery senator Charles Sumner of Massachusetts.

Upon assuming power, General Dessalines authorized the Constitution of 1804. This constitution, in terms of social freedoms, called for:

On 22 September 1804, Dessalines, preferring Napoleon's style rather than the more liberal yet vulnerable type of political government of the French Republican Radicals (see liberalism and radicalism in France), proclaimed himself Emperor Jacques I. Yet two of his own advisers, Henri Christophe and Alexandre Pétion, helped provoke his assassination in 1806. The conspirators ambushed him north of Port-au-Prince at Pont Larnage (now known as Pont-Rouge) on 17 October 1806 en route to battle rebels to his regime.

The state created under Dessalines was the opposite of what the Haitian mass or the peasantry preferred. While both the elite leaders, such as Dessalines, as well as the Haitian population agreed the state should be built on the ideals of freedom and democracy, these ideals in practice looked very different for both groups. The main reason for this difference in viewpoints of nationalisms come from the fact that one group lived as slaves, and the other did not. For one, the economic and agricultural practices of Dessalines, and leaders after him, were based on the need to create a strong economic state, that was capable of maintaining a strong military. For the elite leaders of Haiti, maintaining a strong military to ward off either the French or other colonial powers and ensure independence would create a free state. The leaders of Haiti tied independence from other powers as their notion of freedom. However, the Haitian peasantry tied their notion of freedom to the land. Because of the mountainous terrain, Haitian slaves were able to cultivate their own small tracts of land. Thus, freedom for them was the ability to cultivate their own land, within a subsistence economy. Unfortunately, because of the leaders desires, a system of coerced plantation agriculture emerged. Furthermore, while all Haitians desired a black republic, the cultural practices of African-Americans were a point of contention. Many within the Haitian population wanted to maintain their African heritage, which is a logical connection to wanting a black republic. However, the elites typically tried to prove the sophistication of Haitians through literature. Some authors wrote that the barbarism of Africa must be expelled, while maintaining African roots. Furthermore, other authors tried to prove the civility of the elite Haitians by arguing that blacks were capable of establishing and running a government by changing and augmenting the history of the revolution, to favor the mulatto and black elites, rather than the bands of slaves. Furthermore, to maintain freedom and independence, the elites failed to provide a civil society that the Haitian mass desired. The Haitian peasants desired not only land freedom, but also civil rights, such as voting and political participation, as well as access to education. The state failed to provide these basic rights. The state was essentially run by the military, which meant that it was very difficult for the Haitian population to participate in democratic processes. Most importantly, the state failed to provide proper access to education that a state consisting of former slaves would need. It was nearly impossible for the former slaves to participate effectively because they lacked the basic literacy that was intentionally taken from them by French colonial rule. Through differing views on Haitian nationalism and freedom, the elites created a state that greatly favored them, over the Haitian population and the Haitian peasantry.

After the Dessalines coup d'état, the two main conspirators divided the country in two rival regimes. Christophe created the authoritarian State of Haiti in the north, and the Gens de couleur Pétion helped establish the Republic of Haiti in the south. Christophe attempted to maintain a strict system of labor and agricultural production akin to the former plantations. Although, strictly speaking, he did not establish slavery, he imposed a semi-feudal system, fumage, in which every able man was required to work in plantations (similar to latifundios) to produce goods for the fledging country. His method, though undoubtedly oppressive, produced the most revenues of the two governments.

By contrast, Pétion broke up the former colonial estates and parceled out the land into small holdings. In Pétion's south, the gens de couleur minority led the government and feared losing popular support, and thus, sought to assuage class tensions with land redistribution. Because of the weak international position and its labor policies (most peasants lived through a subsistence economy), Pétion's government was perpetually on the brink of bankruptcy. Yet, for most of its time, it produced one of the most liberal and tolerant Haitian governments ever. In 1815, at a key period of Bolívar's fight for Venezuelan independence, he gave the Venezuelan leader asylum and provided him soldiers and substantial material support. It also had the least of internal military skirmishes, despite its continuous conflicts with Christophe's northern kingdom. In 1816, however, after finding the burden of the Senate intolerable, he suspended the legislature and turned his post into President for Life. Not long after, he died of yellow fever, and his assistant Jean-Pierre Boyer replaced him.
In this period, the eastern part of the island rose against the new powers following general Juan Sánchez Ramírez's claims of independence from France, which broke the Treaties of Bâle attacking Spain and prohibited commerce with Haiti. In the Palo Hincado battle (7 November 1808), all the remaining French forces were defeated by Spanish-creole insurrectionists. On 9 July 1809, Santo Domingo was born. The government put itself under the control of Spain, earning it the nickname of "España Boba" (meaning "The Idiot Spain").

In 1811, Christophe proclaimed himself King Henri I in the North and commissioned several extraordinary buildings. He even created a nobility class in the fashion of European monarchies. Yet in 1820, weakened by illness and with a decreasing support for his authoritarian regime, he killed himself with a silver bullet rather than face a coup d'état. Immediately after, Pétion's successor, Boyer, reunited Haiti through diplomatic tactics, and ruled as president until his overthrow in 1843.

Almost two years after Boyer had consolidated power in the west, in 1821, Santo Domingo declared independence from Spain and requested from Simón Bolívar inclusion in the Gran Colombia. Boyer, however, responding to a party on the east that preferred Haiti over Colombia, occupied the ex-Spanish colony in January 1822, encountering no military resistance. In this way he accomplished the unity of the island, which was only carried out for a short period of time by Toussaint Louverture in 1801. Boyer's occupation of the Spanish side also responded to internal struggles among Christophe's generals, to which Boyer gave extensive powers and lands in the east. This occupation, however, pitted the Spanish white elite against the iron fisted Haitian administration, and stimulated the emigration of many white wealthy families. The entire island remained under Haitian rule until 1844, when in the east a nationalist group called La Trinitaria led a revolt that partitioned the island into Haiti on the west and Dominican Republic on the east, based on what would appear to be a riverine territorial 'divide' from the pre-contact period.

From 1824 to 1826, while the island was under one government, Boyer promoted the largest single free-Black immigration from the United States in which more than 6,000 immigrants settled in different parts of the island. Today remnants of these immigrants live throughout the island, but the larger number reside in Samaná, a peninsula on the Dominican side of the island. From the government's perspective, the intention of the immigration was to help establish commercial and diplomatic relationships with the US, and to increase the number of skilled and agricultural workers in Haiti.
In exchange for diplomatic recognition from France, Boyer was forced to pay a huge indemnity for the loss of French property during the revolution. To pay for this, he had to float loans in France, putting Haiti into a state of debt. Boyer attempted to enforce production through the "Code Rural", enacted in 1826, but peasant freeholders, mostly former revolutionary soldiers, had no intention of returning to the forced labor they fought to escape. By 1840, Haiti had ceased to export sugar entirely, although large amounts continued to be grown for local consumption as "taffia"-a raw rum. However, Haiti continued to export coffee, which required little cultivation and grew semi-wild.

The 1842 Cap-Haïtien earthquake destroyed the city, and the Sans-Souci Palace, killing 10,000 people. This was the third major earthquake to hit Western Hispaniola following the 1751 and 1770 Port-au-Prince earthquakes, and the last until the devastating earthquake of 2010.

Haiti went through a long period of oppression and instability following the presidency of Jean-Pierre Boyer. Likewise, in the Dominican Republic, a succession of strongmen ruled harshly during the last half of the 19th century, crushed frequent uprisings, and repelled Haitian invasions.

In 1843, a revolt, led by Charles Rivière-Hérard, overthrew Boyer and established a brief parliamentary rule under the Constitution of 1843. Revolts soon broke out and the country descended into near chaos, with a series of transient presidents until March 1847, when General Faustin Soulouque, a former slave who had fought in the rebellion of 1791, became president. He purged the military high command, established a secret police, and eliminated mulatto opponents. In August 1849, he grandiosely proclaimed himself as Haiti's second emperor, Faustin I. Soulouque's expansive ambitions led him to mount several invasions of the Dominican Republic. The new emperor had been called a "rey de farsa" by the Dominicans. The white and mulatto rulers of the Dominican Republic he considered as his "natural" enemies, and he could never consolidate his rule without this conquest, for his reign had been founded on domination and would stand only by it. When in 1849 Soulouque led his first invasion into the Dominican Republic, President Buenaventura Báez declared war on Haiti. The invasion included two marine campaigns. Soulouque launched his last campaign in December 1855. In January of the following year, a Haitian contingent of 6,000 soldiers was terribly defeated in the border town of Ouanaminthe. More than 1,000 men were killed, and many were wounded and declared missing on the way back to the capital. The failure of that expedition hurt Soulouque's image at home. When he rode into Port-au-Prince with what remained of his army he was loudly cursed by women who had lost their sons, brothers, and husbands in the war. Four years later, he was deposed by General Fabre Geffrard, styled the Duke of Tabara.

Geffrard's military government held office until 1867, and he encouraged a successful policy of national reconciliation. In 1860, he reached an agreement with the Vatican, reintroducing official Roman Catholic institutions, including schools, to the nation. In 1867 an attempt was made to establish a constitutional government, but successive presidents Sylvain Salnave and Nissage Saget were overthrown in 1869 and 1874 respectively. A more workable constitution was introduced under Michel Domingue in 1874, leading to a long period of democratic peace and development for Haiti. The debt to France was finally repaid in 1879, and Michel Domingue's government peacefully transferred power to Lysius Salomon, one of Haiti's abler leaders. Monetary reform and a cultural renaissance ensued with a flowering of Haitian art.

The last two decades of the 19th century were also marked by the development of a Haitian intellectual culture. Major works of history were published in 1847 and 1865. Haitian intellectuals, led by Louis-Joseph Janvier and Anténor Firmin, engaged in a war of letters against a tide of racism and Social Darwinism that emerged during this period.

The Constitution of 1867 saw peaceful and progressive transitions in government that did much to improve the economy and stability of the Haitian nation and the condition of its people. Constitutional government restored the faith of the Haitian people in legal institutions. The development of industrial sugar and rum industries near Port-au-Prince made Haiti, for a while, a model for economic growth in Latin American countries.
This period of relative stability and prosperity ended in 1911, when revolution broke out and the country slid once again into disorder and debt.

From 1911 to 1915, there were six different presidents, each of whom was killed or forced into exile. The revolutionary armies were formed by "cacos", peasant brigands from the mountains of the north, along the porous Dominican border, who were enlisted by rival political factions with promises of money to be paid after a successful revolution and an opportunity to plunder.

The United States was particularly apprehensive about the role of the German community in Haiti (approximately 200 in 1910), who wielded a disproportionate amount of economic power. Germans controlled about 80% of the country's international commerce; they also owned and operated utilities in Cap Haïtien and Port-au-Prince, the main wharf and a tramway in the capital, and a railroad serving the Plaine de Cul-du-Sac.

The German community proved more willing to integrate into Haitian society than any other group of white foreigners, including the French. A number married into the nation's most prominent mulatto families, bypassing the constitutional prohibition against foreign land-ownership. They also served as the principal financiers of the nation's innumerable revolutions, floating innumerable loans-at high interest rates-to competing political factions.

In an effort to limit German influence, in 1910–11, the US State Department backed a consortium of American investors, assembled by the National City Bank of New York, in acquiring control of the "Banque Nationale d'Haïti", the nation's only commercial bank and the government treasury.

In February 1915, Vilbrun Guillaume Sam established a dictatorship, but in July, facing a new revolt, he massacred 167 political prisoners, all of whom were from elite families, and was lynched by a mob in Port-au-Prince.

In 1915 the United States, responding to complaints to President Woodrow Wilson from American banks to which Haiti was deeply in debt, occupied the country. The occupation of Haiti lasted until 1934. The US occupation was resented by Haitians as a loss of sovereignty and there were revolts against US forces. Reforms were however carried out.

Under the supervision of the United States Marines, the Haitian National Assembly elected Philippe Sudré Dartiguenave president. He signed a treaty that made Haiti a "de jure" US protectorate, with American officials assuming control over the Financial Adviser, Customs Receivership, the Constabulary, the Public Works Service, and the Public Health Service for a period of ten years. The principal instrument of American authority was the newly created "Gendarmerie d'Haïti", commanded by American officers. In 1917, at the demand of US officials, the National Assembly was dissolved, and officials were designated to write a new constitution, which was largely dictated by officials in the US State Department and US Navy Department. Franklin D. Roosevelt, Under-Secretary for the Navy in the Wilson administration, claimed to have personally written the new constitution. This document abolished the prohibition on foreign ownership of land – the most essential component of Haitian law. When the newly elected National Assembly refused to pass this document and drafted one of its own preserving this prohibition, it was forcibly dissolved by "Gendarmerie" commandant Smedley Butler. This constitution was approved by a plebiscite in 1919, in which less than 5% of the population voted. The US State Department authorized this plebiscite presuming that "the people casting ballots would be 97% illiterate, ignorant in most cases of what they were voting for."

The Marines and "Gendarmerie" initiated an extensive road-building program to enhance their military effectiveness and open the country to US investment. Lacking any source of adequate funds, they revived an 1864 Haitian law, discovered by Butler, requiring peasants to perform labor on local roads in lieu of paying a road tax. This system, known as the corvée, originated in the unpaid labor that French peasants provided to their feudal lords. In 1915, Haiti had of road usable by automobile, outside the towns. By 1918, more than of road had been built or repaired through the corvée system, including a road linking Port-au-Prince to Cap-Haïtien. However, Haitians forced to work in the corvée labor-gangs, frequently dragged from their homes and harassed by armed guards, received few immediate benefits and saw this system of forced labor as a return to slavery at the hands of white men.

In 1919, a new "caco" uprising began, led by Charlemagne Péralte, vowing to 'drive the invaders into the sea and free Haiti.' The Cacos attacked Port-au-Prince in October but were driven back with heavy casualties. Afterwards, a Creole-speaking American "Gendarmerie" officer and two US marines infiltrated Péralte's camp, killing him and photographing his corpse in an attempt to demoralize the rebels. Leadership of the rebellion passed to Benoît Batraville, a Caco chieftain from Artibonite, who also launched an assault on the capital. His death in 1920 marked the end of hostilities. During Senate hearings in 1921, the commandant of the Marine Corps reported that, in the twenty months of active resistance, 2,250 Haitians had been killed. However, in a report to the Secretary of the Navy he reported the death toll as being 3,250. Haitian historians have estimated the true number was much higher; one suggested, "the total number of battle victims and casualties of repression and consequences of the war might have reached, by the end of the pacification period, four or five times that – somewhere in the neighborhood of 15,000 persons."

In 1922, Dartiguenave was replaced by Louis Borno, who ruled without a legislature until 1930. That same year, General John H. Russell, Jr., was appointed High Commissioner. The Borno-Russel dictatorship oversaw the expansion of the economy, building over of road, establishing an automatic telephone exchange, modernizing the nation's port facilities, and establishing a public health service. Sisal was introduced to Haiti, and sugar and cotton became significant exports. However, efforts to develop commercial agriculture had limited success, in part because much of Haiti's labor force was employed at seasonal work in the more established sugar industries of Cuba and the Dominican Republic. An estimated 30,000–40,000 Haitian laborers, known as "braceros", went annually to the Oriente Province of Cuba between 1913 and 1931. Most Haitians continued to resent the loss of sovereignty. At the forefront of opposition among the educated elite was "L'Union Patriotique," which established ties with opponents of the occupation in the US itself, in particular the National Association for the Advancement of Colored People (NAACP).

The Great Depression decimated the prices of Haiti's exports and destroyed the tenuous gains of the previous decade. In December 1929, Marines in Les Cayes killed ten Haitians during a march to protest local economic conditions. This led Herbert Hoover to appoint two commissions, including one headed by a former US governor of the Philippines William Cameron Forbes, which criticized the exclusion of Haitians from positions of authority in the government and constabulary, now known as the "Garde d'Haïti". In 1930, Sténio Vincent, a long-time critic of the occupation, was elected president, and the US began to withdraw its forces. The withdrawal was completed under US President Franklin D. Roosevelt (FDR), in 1934, under his "Good Neighbor policy". The US retained control of Haiti's external finances until 1947. All three rulers during the occupation came from the country's small mulatto minority. At the same time, many in the growing black professional classes departed from the traditional veneration of Haiti's French cultural heritage and emphasized the nation's African roots, most notably ethnologist Jean Price-Mars and the journal "Les Griots", edited by Dr. François Duvalier.

The transition government was left with a better infrastructure, public health, education, and agricultural development as well as a democratic system. The country had fully democratic elections in 1930, won by Sténio Vincent. The Garde was a new kind of military institution in Haiti. It was a force manned overwhelmingly by blacks, with a United States-trained black commander, Colonel Démosthènes Pétrus Calixte. Most of the Garde's officers, however, were mulattoes. The Garde was a national organization; it departed from the regionalism that had characterized most of Haiti's previous armies. In theory, its charge was apolitical—to maintain internal order, while supporting a popularly elected government. The Garde initially adhered to this role.

President Vincent took advantage of the comparative national stability, which was being maintained by a professionalized military, to gain absolute power. A plebiscite permitted the transfer of all authority in economic matters from the legislature to the executive, but Vincent was not content with this expansion of his power. In 1935 he forced through the legislature a new constitution, which was also approved by plebiscite. The constitution praised Vincent, and it granted the executive sweeping powers to dissolve the legislature at will, to reorganize the judiciary, to appoint ten of twenty-one senators (and to recommend the remaining eleven to the lower house), and to rule by decree when the legislature was not in session. Although Vincent implemented some improvements in infrastructure and services, he brutally repressed his opposition,censored the press, and governed largely to benefit himself and a clique of merchants and corrupt military officers.

Under Calixte the majority of Garde personnel had adhered to the doctrine of political nonintervention that their Marine Corps trainers had stressed. Over time, however, Vincent and Dominican dictator Rafael Leónidas Trujillo Molina sought to buy adherents among the ranks. Trujillo, determined to expand his influence over all of Hispaniola, in October 1937 ordered the indiscriminate butchery by the Dominican army of an estimated 14,000 to 40,000 Haitians on the Dominican side of the Massacre River. Some observers claim that Trujillo supported an abortive coup attempt by young Garde officers in December 1937. Vincent dismissed Calixte as commander and sent him abroad, where he eventually accepted a commission in the Dominican military as a reward for his efforts while on Trujillo's payroll. The attempted coup led Vincent to purge the officer corps of all members suspected of disloyalty, marking the end of the apolitical military.

In 1941 Vincent showed every intention of standing for a third term as president, but after almost a decade of disengagement, the United States made it known that it would oppose such an extension. Vincent accommodated the Roosevelt administration and handed power over to Elie Lescot.

Lescot was a mulatto who had served in numerous government posts. He was competent and forceful, and many considered him a sterling candidate for the presidency, despite his elitist background. Like the majority of previous Haitian presidents, however, he failed to live up to his potential. His tenure paralleled that of Vincent in many ways. Lescot declared himself commander in chief of the military, and power resided in a clique that ruled with the tacit support of the Garde. He repressed his opponents, censored the press, and compelled the legislature to grant him extensive powers. He handled all budget matters without legislative sanction and filled legislative vacancies without calling elections. Lescot commonly said that Haiti's declared state-of-war against the Axis powers during World War II justified his repressive actions. Haiti, however, played no role in the war except for supplying the United States with raw materials and serving as a base for a United States Coast Guard detachment.

Aside from his authoritarian tendencies, Lescot had another flaw: his relationship with Rafael Trujillo. While serving as Haitian ambassador to the Dominican Republic, Lescot fell under the sway of Trujillo's influence and wealth. In fact, it was Trujillo's money that reportedly bought most of the legislative votes that brought Lescot to power. Their clandestine association persisted until 1943, when the two leaders parted ways for unknown reasons. Trujillo later made public all his correspondence with the Haitian leader. The move undermined Lescot's already dubious popular support.

In January 1946, events came to a head when Lescot jailed the Marxist editors of a journal called "La Ruche" (The Beehive). This action precipitated student strikes and protests by government workers, teachers, and shopkeepers in the capital and provincial cities. In addition, Lescot's mulatto-dominated rule had alienated the predominantly black Garde. His position became untenable, and he resigned on 11 January. Radio announcements declared that the Garde had assumed power, which it would administer through a three-member junta.

The Revolution of 1946 was a novel development in Haiti's history, as the Garde assumed power as an institution, not as the instrument of a particular commander. The members of the junta, known as the Military Executive Committee (Comité Exécutif Militaire), were Garde commander Colonel Franck Lavaud, Major Antoine Levelt, and Major Paul E. Magloire, commander of the Presidential Guard. All three understood Haiti's traditional way of exercising power, but they lacked a thorough understanding of what would be required to make the transition to an elected civilian government. Upon taking power, the junta pledged to hold free elections. The junta also explored other options, but public clamor, which included public demonstrations in support of potential candidates, eventually forced the officers to make good on their promise.

Haiti elected its National Assembly in May 1946. The Assembly set 16 August 1946, as the date on which it would select a president. The leading candidates for the office—all of whom were black—were Dumarsais Estimé, a former school teacher, assembly member, and cabinet minister under Vincent; Félix d'Orléans Juste Constant, leader of the Haitian Communist Party (Parti Communiste d'Haïti—PCH); and former Garde commander Démosthènes Pétrus Calixte, who stood as the candidate of a progressive coalition that included the Worker Peasant Movement (Mouvement Ouvrier Paysan—MOP). MOP chose to endorse Calixte, instead of a candidate from its own ranks, because the party's leader, Daniel Fignolé, was only twenty-six years old—too young to stand for the nation's highest office. Estimé, politically the most moderate of the three, drew support from the black population in the north, as well as from the emerging black middle class. The leaders of the military, who would not countenance the election of Juste Constant and who reacted warily to the populist Fignolé, also considered Estimé the safest candidate. After two rounds of polling, legislators gave Estimé the presidency.

Estimé's election represented a break with Haiti's political tradition. Although he was reputed to have received support from commanders of the Garde, Estimé was a civilian. Of humble origins, he was passionately anti-elitist and therefore generally antimulatto. He demonstrated, at least initially, a genuine concern for the welfare of the people. Operating under a new constitution that went into effect in November 1946, Estimé proposed, but never secured passage of, Haiti's first social- security legislation. He did, however, expand the school system, encourage the establishment of rural cooperatives, raise the salaries of civil servants, and increase the representation of middle-class and lower-class blacks in the public sector. He also attempted to gain the favor of the Garde—renamed the Haitian Army (Armée d'Haïti) in March 1947—by promoting Lavaud to brigadier general and by seeking United States military assistance.

Estimé eventually fell victim to two of the time-honored pitfalls of Haitian rule: elite intrigue and personal ambition. The elite had a number of grievances against Estimé. Not only had he largely excluded them from the often lucrative levers of government, but he also enacted the country's first income tax, fostered the growth of labor unions, and suggested that vodou be considered as a religion equivalent to Roman Catholicism—a notion that the Europeanized elite abhorred. Lacking direct influence in Haitian affairs, the elite resorted to clandestine lobbying among the officer corps. Their efforts, in combination with deteriorating domestic conditions, led to a coup in May 1950.

To be sure, Estimé had hastened his own demise in several ways. His nationalization of the Standard Fruit banana concession sharply reduced the firm's revenues. He alienated workers by requiring them to invest between 10 percent and 15 percent of their salaries in national-defense bonds. The president sealed his fate by attempting to manipulate the constitution in order to extend his term in office. Seizing on this action and the popular unrest it engendered, the army forced the president to resign on 10 May 1950. The same junta that had assumed power after the fall of Lescot reinstalled itself. An army escort conducted Estimé from the National Palace and into exile in Jamaica. The events of May 1946 made an impression upon the deposed minister of labor, François Duvalier. The lesson that Duvalier drew from Estimé's ouster was that the military could not be trusted. It was a lesson that he would act upon when he gained power.

The power balance within the junta shifted between 1946 and 1950. Lavaud was the preeminent member at the time of the first coup, but Magloire, now a colonel, dominated after Estimé's overthrow. When Haiti announced that its first direct elections (all men twenty-one or over were allowed to vote) would be held on 8 October 1950, Magloire resigned from the junta and declared himself a candidate for president. In contrast to the chaotic political climate of 1946, the campaign of 1950 proceeded under the implicit understanding that only a strong candidate backed by both the army and the elite would be able to take power. Facing only token opposition, Magloire won the election and assumed office on 6 December.

Magloire restored the elite to prominence. The business community and the government benefited from favorable economic conditions until Hurricane Hazel hit the island in 1954. Haiti made some improvements on its infrastructure, but most of these were financed largely by foreign loans. By Haitian standards, Magloire's rule was firm, but not harsh: he jailed political opponents, including Fignolé, and shut down their presses when their protests grew too strident, but he allowed labor unions to function, although they were not permitted to strike. It was in the arena of corruption, however, that Magloire overstepped traditional bounds. The president controlled the sisal, cement, and soap monopolies. He and other officials built imposing mansions. The injection of international hurricane relief funds into an already corrupt system boosted graft to levels that disillusioned all Haitians. To make matters worse, Magloire followed in the footsteps of many previous presidents by disputing the termination date of his stay in office. Politicians, labor leaders, and their followers flocked to the streets in May 1956 to protest Magloire's failure to step down. Although Magloire declared martial law, a general strike essentially shut down Port-au-Prince. Again like many before him, Magloire fled to Jamaica, leaving the army with the task of restoring order.

The period between the fall of Magloire and the election of Duvalier in September 1957 was a chaotic one, even by Haitian standards. Three provisional presidents held office during this interval; one resigned and the army deposed the other two, Franck Sylvain and Fignolé. Duvalier is said to have engaged actively in the behind-the-scenes intrigue that helped him to emerge as the presidential candidate that the military favored. The military went on to guide the campaign and the elections in a way that gave Duvalier every possible advantage. Most political actors perceived Duvalier—a medical doctor who had served as a rural administrator of a United States-funded anti-yaws campaign before entering the cabinet under Estimé—as an honest and fairly unassuming leader without a strong ideological motivation or program. When elections were finally organized, this time under terms of universal suffrage (both men and women now had the vote), Duvalier, a black, painted himself as the legitimate heir to Estimé. This approach was enhanced by the fact that Duvalier's only viable opponent, Louis Déjoie, was a mulatto and the scion of a prominent family. Duvalier scored a decisive victory at the polls. His followers took two-thirds of the legislature's lower house and all of the seats in the Senate.

A former Minister of Health who had earned a reputation as a humanitarian while serving as an administrator in a U.S.-funded anti-yaws campaign, François Duvalier (known as ""Papa Doc"") soon established another dictatorship. His regime is regarded as one of the most repressive and corrupt of modern times, combining violence against political opponents with exploitation of Vodou to instill fear in the majority of the population. Duvalier's paramilitary police, officially the Volunteers for National Security (Volontaires de la Sécurité Nationale – VSN) but more commonly known as the Tonton Macoutes, named for a Vodou monster, carried out political murders, beatings, and intimidation. An estimated 30,000 Haitians were killed by his government. Duvalier employed rape as a political tool to silence political opposition. Incorporating many "houngans" into the ranks of the Macoutes, his public recognition of Vodou and its practitioners and his private adherence to Vodou ritual, combined with his reputed private knowledge of magic and sorcery, enhanced his popular persona among the common people and served as a peculiar form of legitimization.

Duvalier's policies, designed to end the dominance of the mulatto elite over the nation's economic and political life, led to massive emigration of educated people, deepening Haiti's economic and social problems. However, Duvalier appealed to the black middle class of which he was a member by introducing public works into middle-class neighborhoods that previously had been unable to have paved roads, running water, or modern sewage systems. In 1964, Duvalier proclaimed himself "President for Life".

The Kennedy administration suspended aid in 1961, after allegations that Duvalier had pocketed aid money and intended to use a Marine Corps mission to strengthen the Macoutes. Duvalier also clashed with Dominican President Juan Bosch in 1963, after Bosch provided aid and asylum to Haitian exiles working to overthrow his regime. He ordered the Presidential Guard to occupy the Dominican chancery in Pétion-Ville to apprehend an officer involved in a plot to kidnap his children, leading Bosch to publicly threaten to invade Haiti. However, the Dominican army, which distrusted Bosch's leftist leanings, expressed little support for an invasion, and the dispute was settled by OAS emissaries.

In 1971, Papa Doc entered into a 99-year contract with Don Pierson representing Dupont Caribbean Inc. of Texas for a free port project on the old buccaneer stronghold of Tortuga island located some off the north coast of the main Haitian island of Hispaniola.

On Duvalier's death in April 1971, power passed to his 19-year-old son Jean-Claude Duvalier (known as ""Baby Doc""). Under Jean-Claude Duvalier, Haiti's economic and political condition continued to decline, although some of the more fearsome elements of his father's regime were abolished. Foreign officials and observers also seemed more tolerant toward Baby Doc, in areas such as human-rights monitoring, and foreign countries were more generous to him with economic assistance. The United States restored its aid program in 1971. In 1974, Baby Doc expropriated the Freeport Tortuga project and this caused the venture to collapse. Content to leave administrative matters in the hands of his mother, Simone Ovid Duvalier, while living as a playboy, Jean-Claude enriched himself through a series of fraudulent schemes. Much of the Duvaliers' wealth, amounting to hundreds of millions of dollars over the years, came from the Régie du Tabac (Tobacco Administration), a tobacco monopoly established by Estimé, which expanded to include the proceeds from all government enterprises and served as a slush fund for which no balance sheets were ever kept. His marriage, in 1980, to a beautiful mulatto divorcée, Michèle Bennett, in a $3 million ceremony, provoked widespread opposition, as it was seen as a betrayal of his father's antipathy towards the mulatto elite. At the request of Michèle, Papa Doc's widow Simone was expelled from Haiti. Baby Doc's kleptocracy left the regime vulnerable to unanticipated crises, exacerbated by endemic poverty, most notably the epidemic of African swine fever virus—which, at the insistence of USAID officials, led to the slaughter of the creole pigs, the principal source of income for most Haitians; and the widely publicized outbreak of AIDS in the early 1980s. Widespread discontent in Haiti began in 1983, when Pope John Paul II condemned the regime during a visit, finally provoking a rebellion, and in February 1986, after months of disorder, the army forced Duvalier to resign and go into exile.

From 1986 to early 1988 Haiti was ruled by a provisional military government under General Namphy. was ratified, providing for an elected bicameral parliament, an elected president, and a prime minister, cabinet, ministers, and supreme court appointed by the president with parliament's consent. The Constitution also provided for political decentralization through the election of mayors and administrative bodies responsible for local government. The November 1987 elections was cancelled after troops massacred 30–300 voters on election day. Jimmy Carter later wrote that "Citizens who lined up to vote were mowed down by fusillades of terrorists’ bullets. Military leaders, who had either orchestrated or condoned the murders, moved in to cancel the election and retain control of the Government." The election was followed several months later by the Haitian presidential election, 1988, which was boycotted by almost all the previous candidates, and saw turnout of just 4%.

The 1988 elections led to Professor Leslie Manigat becoming president, but three months later he too was ousted by the military. Further instability ensued, with several massacres, including the St Jean Bosco massacre in which the church of Jean-Bertrand Aristide was attacked and burned down. During this period, the Haitian National Intelligence Service (SIN), which had been set up and financed in the 80s by the Central Intelligence Agency as part of the war on drugs, participated in drug trafficking and political violence.

In December 1990, Jean-Bertrand Aristide, a liberation theology Roman Catholic (Salesian) priest, won 67% of the vote in elections that international observers deemed largely free and fair.
Aristide's radical populist policies and the violence of his bands of supporters alarmed many of the country's elite, and, in September 1991, he was overthrown in the 1991 Haitian coup d'état, which brought General Raoul Cédras to power. The coup saw hundreds killed, and Aristide was forced into exile, his life saved by international diplomatic intervention.

An estimated 3,000–5,000 Haitians were killed during the period of military rule. The coup created a large-scale exodus of refugees to the United States. The United States Coast Guard interdicted (in many cases, rescued) a total of 41,342 Haitians during 1991 and 1992. Most were denied entry to the United States and repatriated back to Haiti. Aristide has accused the United States of backing the 1991 coup. In response to the coup, the United Nations Security Council passed Resolution 841 imposing international sanctions and an arms embargo on Haiti.

On 16 February 1993, the ferry "Neptune" sank, drowning an estimated 700 passengers. This was the worst ferry disaster in Haitian history.

The military regime governed Haiti until 1994, and according to some sources included drug trafficking led by Chief of National Police Michel François. Various initiatives to end the political crisis through the peaceful restoration of the constitutionally elected government failed. In July 1994, as repression mounted in Haiti and a civilian human rights monitoring mission was expelled from the country, the United Nations Security Council adopted United Nations Security Council Resolution 940, which authorized member states to use all necessary means to facilitate the departure of Haiti's military leadership and to restore Haiti's constitutionally elected government to power.

In mid-September 1994, with U.S. troops prepared to enter Haiti by force for Operation Uphold Democracy, President Bill Clinton dispatched a negotiating team led by former President Jimmy Carter to persuade the authorities to step aside and allow for the return of constitutional rule. With intervening troops already airborne, Cédras and other top leaders agreed to step down. In October, Aristide was able to return. The Haitian general election, 1995 in June 1995 saw Aristide's coalition, the Lavalas (Waterfall) Political Organization, gain a sweeping victory, and René Préval, a prominent Aristide political ally, elected President with 88% of the vote. When Aristide's term ended in February 1996, this was Haiti's first ever transition between two democratically elected presidents.

In late 1996, Aristide broke with Préval and formed a new political party, the Lavalas Family (Fanmi Lavalas, FL), which won elections in April 1997 for one-third of the Senate and local assemblies, but these results were not accepted by the government. The split between Aristide and Préval produced a dangerous political deadlock, and the government was unable to organize the local and parliamentary elections due in late 1998. In January 1999, Préval dismissed legislators whose terms had expired – the entire Chamber of Deputies and all but nine members of the Senate, and Préval then ruled by decree.

In May 2000 the Haitian legislative election, 2000 for the Chamber of Deputies and two-thirds of the Senate took place. The election drew a voter turnout of more than 60%, and the FL won a virtual sweep. However, the elections were marred by controversy in the Senate race over the calculation of whether Senate candidates had achieved the majority required to avoid a run-off election (in Haiti, seats where no candidate wins an absolute majority of votes cast has to enter a second-round run-off election). The validity of the Electoral Council's post-ballot calculations of whether a majority had been attained was disputed. The Organization of American States complained about the calculation and declined to observe the July run-off elections. The opposition parties, regrouped in the Democratic Convergence (Convergence Démocratique, CD), demanded that the elections be annulled, and that Préval stand down and be replaced by a provisional government. In the meantime, the opposition announced it would boycott the November presidential and senatorial elections. Haiti's main aid donors threatened to cut off aid. At the November 2000 elections, boycotted by the opposition, Aristide was again elected president, with more than 90% of the vote, on a turnout of around 50% according to international observers. The opposition refused to accept the result or to recognize Aristide as president.

Allegations emerged of drug trafficking reaching into the upper echelons of government, as it had done under the military regimes of the 1980s and early 1990s (illegal drug trade in Haiti). Canadian police arrested Oriel Jean, Aristide's security chief and one of his most trusted friends, for money laundering. Beaudoin Ketant, a notorious international drug trafficker, Aristide's close partner, and his daughter's godfather, claimed that Aristide "turned the country into a narco-country; it's a one-man show; you either pay (Aristide) or you die".

Aristide spent years negotiating with the Convergence Démocratique on new elections, but the Convergence's inability to develop a sufficient electoral base made elections unattractive, and it rejected every deal offered, preferring to call for a US invasion to topple Aristide.

Anti-Aristide protests in January 2004 led to violent clashes in Port-au-Prince, causing several deaths. In February, a revolt broke out in the city of Gonaïves, which was soon under rebel control. The rebellion then began to spread, and Cap-Haïtien, Haiti's second-largest city, was captured. A mediation team of diplomats presented a plan to reduce Aristide's power while allowing him to remain in office until the end of his constitutional term. Although Aristide accepted the plan, it was rejected by the opposition, which mostly consisted of Haitian businessmen and former members of the army (who sought to reinstate the military following Aristide's disbandment of it).

On 29 February 2004, with rebel contingents marching towards Port-au-Prince, Aristide departed from Haiti. Aristide insists that he was essentially kidnapped by the U.S., while the U.S. State Department maintains that he resigned from office. Aristide and his wife left Haiti on an American airplane, escorted by American diplomats and military personnel, and were flown directly to Bangui, capital of the Central African Republic, where he stayed for the following two weeks, before seeking asylum in a less remote location. This event was later characterized by Aristide as a kidnapping.

Though this has never been proven, many observers in the press and academia believe that the US has not provided convincing answers to several of the more suspicious details surrounding the coup, such as the circumstances under which the US obtained Aristide's purported letter of "resignation" (as presented by the US) which, translated from Kreyòl, may not have actually read as a resignation.

Aristide has accused the U.S. of deposing him in concert with the Haitian opposition. In a 2006 interview, he said the U.S. went back on their word regarding compromises he made with them over privatization of enterprises to ensure that part of the profits would go to the Haitian people and then "relied on a disinformation campaign" to discredit him.

Political organizations and writers, as well as Aristide himself, have suggested that the rebellion was in fact a foreign controlled coup d'état. Caricom, which had been backing the peace deal, accused the United States, France, and the International community of failing in Haiti because they allegedly allowed a controversially elected leader to be violently forced out of office. The international community stated that the crisis was of Aristide's making and that he was not acting in the best interests of his country. They have argued that his removal was necessary for future stability in the island nation.

Some investigators claimed to have discovered extensive embezzlement, corruption, and money laundering by Aristide. It was claimed Aristide had stolen tens of millions of dollars from the country, though specific bank account documents proving this have yet to be presented. None of the allegations about Aristide's involvement in embezzlement, corruption, or money laundering schemes could be proven. The criminal court case brought against Aristide was quietly shelved, though various members of his Lavalas party languished for years in prison without charge or trial due to similar accusations The Haitian government suspended the suit against Aristide on 30 Jun 2006 to prevent it from being thrown out for want of prosecution.

The government was taken over by Supreme Court Chief Justice Boniface Alexandre. Alexandre petitioned the United Nations Security Council for the intervention of an international peacekeeping force. The Security Council passed a resolution the same day "[t]aking note of the resignation of Jean-Bertrand Aristide as President of Haiti and the swearing-in of President Boniface Alexandre as the acting President of Haiti in accordance with the Constitution of Haiti" and authorized such a mission. As a vanguard of the official U.N. force, a force of about 1,000 U.S. Marines arrived in Haiti within the day, and Canadian and French troops arrived the next morning; the United Nations indicated it would send a team to assess the situation within days. These international troops have been criticized for cooperating with rebel forces, refusing to disarm them, and integrating former military and death-squad (FRAPH) members into the re-militarized Haitian National Police force following the coup.

On 1 June 2004, the peacekeeping mission was passed to MINUSTAH and comprised a 7,000 strength force led by Brazil and backed by Argentina, Chile, Jordan, Morocco, Nepal, Peru, Philippines, Spain, Sri Lanka, and Uruguay.

Brazilian forces led the United Nations peacekeeping troops in Haiti composed of United States, France, Canada, and Chile deployments. These peacekeeping troops were a part of the ongoing MINUSTAH operation.

In November 2004, the University of Miami School of Law carried out a Human Rights Investigation in Haiti and documented serious human rights abuses. It stated that "summary executions are a police tactic." It also suggested a "disturbing pattern."

In March 2004, the Haiti Commission of Inquiry, headed by former US attorney-general Ramsey Clark, published its findings : "Noting that 200 US special forces had travelled to the Dominican Republic for “military exercises” in February 2003, the commission accused the US of arming and training Haitian rebels there. With permission from the Dominican president, Hipólito Mejía, US forces trained near the border, in an area used by former soldiers of the disbanded Haitian army to launch attacks on Haitian state property."

On 15 October 2005, Brazil called for more troops to be sent due to the worsening situation in the country.

After Aristide's overthrow, the violence in Haiti continued, despite the presence of peacekeepers. Clashes between police and Fanmi Lavalas supporters were common, and peacekeeping forces were accused of conducting a massacre against the residents of Cité Soleil in July 2005. Several of the protests resulted in violence and deaths.

In the midst of the ongoing controversy and violence, however, the interim government planned legislative and executive elections. After being postponed several times, these were held in February 2006. The elections were won by René Préval, who had a strong following among the poor, with 51% of the votes. Préval took office in May 2006.

In the spring of 2008, Haitians demonstrated against rising food prices. In some instances, the few main roads on the island were blocked with burning tires and the airport at Port-au-Prince was closed. Protests and demonstrations by Fanmi Lavalas continued in 2009.

On 12 January 2010, Haiti suffered a devastating earthquake, magnitude 7.0 with a death toll estimated by the Haitian government at over 300,000, and by non-Haitian sources from 50,000 to 220,000. Aftershocks followed, including one of magnitude 5.9. The capital city, Port-au-Prince, was effectively leveled. A million Haitians were left homeless, and hundreds of thousands starved. The earthquake caused massive devastation, with most buildings crumbled, including Haiti's presidential palace. The enormous death toll made it necessary to bury the dead in mass graves. Most bodies were unidentified and few pictures were taken, making it impossible for families to identify their loved ones. The spread of disease was a major secondary disaster. Many survivors were treated for injuries in emergency makeshift hospitals, but many more died of gangrene, malnutrition, and infectious diseases.

On 4 April 2011, a senior Haitian official announced that Michel Martelly had won the second round of the election against candidate Mirlande Manigat. Michel Martelly also known by his stage name "Sweet Micky" is a former musician and businessman. Martelly's administration was met with both anger and acclaim. On one hand, he and his associates were accused of being involved in money laundering and various other crimes resulting in countless demonstrations (which on many occasions would become violent). Many criticized him for the slow progression of the reconstruction phase following the recent quake, or for taking credit for projects started in previous administrations. Some disliked him for his vulgar language and risque past which didn't seem to completely go away upon taking presidency. On the other hand, many believe that he was the most productive Haitian president since the Duvalier era. Under his administration, the majority of those left homeless following the quake were given new housing. He offered free education programs to large portions of the Haitian youth as well as an income program for Haitian mothers and students. The administration launched a massive reconstruction program involving principle administration district, Champs-de-Mars, that would modernize and rehabilitate various government buildings, public places, and parks. Michel Martelly put emphasis on foreign investment and business with his slogan "Haiti is Open for Business". Perhaps one of the more major contributions made for the revitalization of the Haitian economy was their push for tourists. Minister of Tourism, Stéphanie Villedrouin, embarked on various competitive tourist projects, including the development of Ile-a-Vache, Jacmel, the north, south-west, and Cotes-des-Arcadins. Tourism had risen significantly between 2012 and 2016. On 8 February 2016, Michel Martelly stepped down at the end of his term without a successor in place.

After the 2016 elections following Hurricane Mathew, Haitian voters re-visited the polls and elected Martelly's appointed successor, Jovenel Moise, as president. He was inaugurated on the grounds where the national palace had been on February 7, 2017. He went on to start the "Caravan de Changement" project, which aims to revitalize the industries and infrastructure of Haiti's less popular areas.