it was old but it was beautiful lyrics

So sure l'm an Ulster Orangeman, from Erin's isle I came,
To see my British brethren all of honour and of fame,
And to tell them of my forefathers who fought in days of yore,
That I might have the right to wear, the sash my father wore!

Chorus:
It is old but it is beautiful, and its colours they are fine
It was worn at 'Derry, Aughrim, Enniskillen and the Boyne.
My father wore it as a youth in bygone days of yore,
And on the Twelfth I love to wear the sash my father wore.

Chorus

For those brave men who crossed the Boyne have not fought or died in vain
Our Unity, Religion, Laws, and Freedom to maintain,
If the call should come we'll follow the drum, and cross that river once more
That tomorrow's Ulsterman may wear the sash my father wore!

Chorus

And when some day, across the sea to Antrim's shore you come,
We'll welcome you in royal style, to the sound of flute and drum
And Ulster's hills shall echo still, from Rathlin to Dromore
As we sing again the loyal strain of the sash my father wore![3]

The Sash

The Sash (also known as The Sash My Father Wore) is a ballad from the Irish province of Ulster commemorating the victory of King William III in the Williamite War in Ireland in 1690â€“1691.

The lyrics mention the 1689 Siege of Derry, the 1689 Battle of Newtownbutler near Enniskillen, the 1690 Battle of the Boyne and the 1691 Battle of Aughrim. It is popular amongst Ulster loyalists and many other unionists in Northern Ireland, as well as in parts of Scotland where it can often be heard sung at association football games involving Rangers F.C. There exists a version of this song, recorded by the Irish folk band The Wolfe Tones, known for their strong republican leanings. The lyrics are altered to convey a non-sectarian message. It appears on their debut album The Foggy Dew, in 1965.

The melody has been traced back to the early 19th century. The tune of The Sash was well-known around Europe, and before the lyrics were added, it was a love song that lamented division between people. Instead of "it was old and it was beautiful", the lyrics were "she was young and she was beautiful" and is in Broadside Ballads (1787),[1] titled Irish Molly O. Another known printing of the tune is from 1876 including the words "The Hat My Father Wore".[2] The song is classified in the Roud Folk Song Index as number 4796. It has also been adapted by fans of Stockport County F.C., who call it "The Scarf My Father Wore" or simply "The Anthem".

The tune is used by Liverpool F.C. fans in their song Poor Scouser Tommy.


the world fastest roller coaster is in which country

Formula Rossa (Arabic: فورمولا روسا) is a launched roller coaster located at Ferrari World in Abu Dhabi, United Arab Emirates. Manufactured by Intamin, Formula Rossa is the world's fastest roller coaster with a top speed of 240 km/h (150 mph).[3][4]

Formula Rossa

In its planning stage it was called F1 Coaster.

On 4 November 2010, the roller coaster officially opened to the public.

The coaster train accelerates to its top speed in approximately 5 seconds using a hydraulic launch system which generates a release velocity similar to that of steam catapults on an aircraft carrier.[citation needed] The initial acceleration from standstill reaches 100 kilometres per hour (62Â mph) in 2 seconds, beating the best commercially available supercar (as of 2014).

Riders experience up to 1.7 g of force during acceleration and up to 4.8 g throughout the ride.[2][5] The roller coaster track is 2.2 km (1.4 mi) in length, ranking it 6th in the world for steel roller coasters.[6][7] Its shape was inspired by the legendary Italian racetrack Autodromo Nazionale Monza.[8] Due to the high air speeds and thus risk of an impact with airborne particulates or insects, all riders are required to wear protective glasses similar to those used during skydiving. Formula Rossa surpassed Kingda Ka at Six Flags Great Adventure as the world's fastest roller coaster[9][10] with Kingda Ka retaining the record of the tallest roller coaster in the world.[11]

Ferrari Formula One drivers Felipe Massa and Fernando Alonso rode Formula Rossa on 11 November 2010, three days before the 2010 Abu Dhabi Grand Prix. In 2014, Alonso and new teammate Kimi Räikkönen rode the coaster,[12] while Räikkönen and Sebastian Vettel rode in 2015.[13]


who was the sultan of delhi when tamar invaded

In 1398, Timur invaded northern India, attacking the Delhi Sultanate ruled by Sultan Nasir-ud-Din Mahmud Shah Tughluq of the Tughlaq Dynasty. He was opposed by Ahirs and faced some reversals from the Jats, but the Sultanate at Delhi did nothing to stop him.[59][60]
After crossing the Indus river on 30 September 1398, he sacked Tulamba and massacred its inhabitants.[61] Then he advanced and captured Multan by October.[62]

Timur

Tokhtamysh–Timur war

Timur[3] (Persian: تیمور Temūr, Chagatai: Temür; 9 April 1336 – 18 February 1405), historically known as Amir Timur and Tamerlane[4] (Persian: تيمور لنگ Temūr(-i) Lang, "Timur the Lame"), was a Turco-Mongol conqueror. As the founder of the Timurid Empire in Persia and Central Asia, he became the first ruler in the Timurid dynasty.[5] According to John Joseph Saunders, Timur was "the product of an islamized and iranized society", and not steppe nomadic.[6]

Born into the Barlas confederation in Transoxiana (in modern-day Uzbekistan) on 9 April 1336, Timur gained control of the western Chagatai Khanate by 1370. From that base, he led military campaigns across Western, South and Central Asia, the Caucasus and southern Russia, and emerged as the most powerful ruler in the Muslim world after defeating the Mamluks of Egypt and Syria, the emerging Ottoman Empire, and the declining Delhi Sultanate.[7] From these conquests, he founded the Timurid Empire, but this empire fragmented shortly after his death.

Timur was the last of the great nomadic conquerors of the Eurasian Steppe, and his empire set the stage for the rise of the more structured and lasting Gunpowder Empires in the 16th and 17th centuries.[8][9]:1 Timur envisioned the restoration of the Mongol Empire of Genghis Khan (died 1227). According to Beatrice Forbes Manz, "in his formal correspondence Temur continued throughout his life to portray himself as the restorer of Chinggisid rights. He justified his Iranian, Mamluk, and Ottoman campaigns as a re-imposition of legitimate Mongol control over lands taken by usurpers."[10] To legitimize his conquests, Timur relied on Islamic symbols and language, referred to himself as the "Sword of Islam", and patronized educational and religious institutions. He converted nearly all the Borjigin leaders to Islam during his lifetime. Timur decisively defeated the Christian Knights Hospitaller at the Siege of Smyrna, styling himself a ghazi.[11]:91 By the end of his reign, Timur had gained complete control over all the remnants of the Chagatai Khanate, the Ilkhanate, and the Golden Horde, and even attempted to restore the Yuan dynasty in China.

Timur's armies were inclusively multi-ethnic and were feared throughout Asia, Africa, and Europe,[11] sizable parts of which his campaigns laid to waste.[12] Scholars estimate that his military campaigns caused the deaths of 17 million people, amounting to about 5% of the world population at the time.[13][14]

He was the grandfather of the Timurid sultan, astronomer and mathematician Ulugh Beg, who ruled Central Asia from 1411 to 1449, and the great-great-great-grandfather of Babur (1483–1530), founder of the Mughal Empire, which ruled parts of South Asia for over three centuries, from 1526 until 1857.[15][16] Timur is considered as a great patron of art and architecture, as he interacted with intellectuals such as Ibn Khaldun and Hafiz-i Abru.[11]:341–2

Through his father, Timur claimed to be a descendant of Tumanay Khan, a male-line ancestor he shared in common with Genghis Khan.[17] Tuminai's great-great grandson Karachar Noyan (1165â€“1242/54) was a minister for the Emperor and was eventually transferred to assist his second son Chagatai in the governorship of Transoxiana.[18][19]
Though there are not many mentions of Karachar in 13th and 14th century records, later Timurid sources greatly emphasised his role in the early history of the Mongol Empire.[20] These histories also state that Genghis Khan later "established the bond of fatherhood and sonship" by marrying Chagatai's daughter to Karachar.[21] Through his descent from this marriage, Timur claimed kinship with the Chagatai Khans.

The origins of Timur's mother, Tekina Khatun are less clear. The Zafarnama merely states her name without giving any information regarding her background. Writing in 1403 Jean, Archbishop of Sultaniyya claimed that she was of lowly origins.[22] The Mu'izz al-Ansab, written decades later say that she was related to the Yasa'uri tribe, whose lands bordered that of the Barlas.[23] Ibn Khaldun recounted that Timur himself described to him his mother's descent from the legendary Persian hero Manuchehr.[24] Ibn Arabshah suggested that she was a descendant of Genghis Khan.[25] The 18th century Books of Timur identify her as the daughter of 'Sadr al-Sharia', believed to be referring to the Hanafi scholar Ubayd Allah al-Mahbubi of Bukhara.[26]

Timur was born in Transoxiana near the city of Kesh (modern Shahrisabz, Uzbekistan) some 80 kilometres (50Â mi) south of Samarkand, part of what was then the Chagatai Khanate.[27] His father, Taraghai, was a minor noble of the Barlas,[27] a Mongolian tribe[28][29] that had been turkified in many aspects.[30][31][32] Historian Beatrice Forbes Manz believes that Timur may have later understated the social position of his father so as to make his own successes appear more remarkable. She states that though he is not believed to be especially powerful, Taraghai was reasonalbly wealthy and influential.[33] This is shown by Timur returning to his birthplace following the death of Taraghai in 1360, suggesting concern over his estate.[34] He is described by Arabshah as a magnate in the court of Amir Husayn Qara'unas.[25] In addition to this the father of the great Amir Hamid Kereyid of Moghulistan is stated as a friend of Taraghai's.[35]

According to Gérard Chaliand, Timur was a Muslim,[36] and he saw himself as Genghis Khan's heir.[36] Though not a Borjigid or a descendent of Genghis Khan,[37] he clearly sought to invoke the legacy of Genghis Khan's conquests during his lifetime.[38]

His name Temur means "Iron" in the Chaghatay language, Timur's mother-tongue (cf. Uzbek Temir, Turkish Demir).

Later Timurid dynastic histories claim that he was born on 8 April 1336, but most sources from his lifetime give ages that are consistent with a birthdate in the late 1320s. Historian Beatrice Forbes Manz suspects the 1336 date was designed to tie Timur to the legacy of Abu Sa'id Bahadur Khan, the last ruler of the Ilkhanate descended from Hulagu Khan, who died in that year.[39]

At the age of eight or nine, Timur and his mother and brothers were carried as prisoners to Samarkand by an invading Mongol army. In his childhood, Timur and a small band of followers raided travelers for goods, especially animals such as sheep, horses, and cattle.[39]:116 Around 1363, it is believed that Timur tried to steal a sheep from a shepherd but was shot by two arrows, one in his right leg and another in his right hand, where he lost two fingers. Both injuries crippled him for life. Some believe that Timur suffered his crippling injuries while serving as a mercenary to the khan of Sistan in Khorasan in what is today the Dashti Margo in southwest Afghanistan. Timur's injuries have given him the names of Timur the Lame and Tamerlane by Europeans.[11]:31

Timur was a Muslim, possibly belonging to the Naqshbandi school of Sufism, which was influential in Transoxiana.[40] However, his chief official religious counsellor and adviser was the Hanafi scholar 'Abdu 'l-Jabbar Khwarazmi. In Tirmidh, he had come under the influence of his spiritual mentor Sayyid Baraka, a leader from Balkh who is buried alongside Timur in Gur-e-Amir.[41][42][43] Timur was known to hold Ali and the Ahl al-Bayt in high regard and has been noted by various scholars for his "pro-Alid" stance. Despite this, Timur was noted for attacking the Shia with Sunni apologism, while at other times he attacked Sunnis on religious ground as well.[44] In contrast, Timur held the Seljuk Sultan Ahmad Sanjar in high regard for attacking the Ismailis at Alamut, while Timur's own attack on Ismailis at Anjudan was equally brutal.[44]

Timur is regarded as a military genius and as a brilliant tactician with an uncanny ability to work within a highly fluid political structure to win and maintain a loyal following of nomads during his rule in Central Asia. He was also considered extraordinarily intelligent – not only intuitively but also intellectually.[9]:16 In Samarkand and his many travels, Timur, under the guidance of distinguished scholars, was able to learn the Persian, Mongolian, and Turkish languages[11]:9 (according to Ahmad ibn Arabshah, Timur could not speak Arabic).[45] More importantly, Timur was characterized as an opportunist. Taking advantage of his Turco-Mongolian heritage, Timur frequently used either the Islamic religion or the law and traditions of the Mongol Empire to achieve his military goals or domestic political aims.[11] Timur was a learned king, and enjoyed the company of scholars; he was tolerant and generous to them. He was a contemporary of the Persian poet Hafez, and a story of their meeting explains that Timur summoned Hafiz, who had written a ghazal with the following verse:

For the black mole on thy cheek
I would give the cities of Samarkand and Bukhara.

Timur upbraided him for this verse and said, "By the blows of my well tempered sword I have conquered the greater part of the world to enlarge Samarkand and Bukhara, my capitals and residences; and you, pitiful creature, would exchange these two cities for a mole." Hafez, undaunted, replied, "It is by similar generosity that I have been reduced, as you see, to my present state of poverty." It is reported that the King was pleased by the witty answer and the poet departed with magnificent gifts.[46][47]

Timur used Persian expressions in his conversations often, and his motto was the Persian phrase rāstī rustī (راستی رستی, meaning "truth is safety" or "veritas salus").[45]

About 1360, Timur gained prominence as a military leader whose troops were mostly Turkic tribesmen of the region.[36] He took part in campaigns in Transoxiana with the Khan of the Chagatai Khanate. Allying himself both in cause and by family connection with Qazaghan, the dethroner and destroyer of Volga Bulgaria, he invaded Khorasan[48] at the head of a thousand horsemen. This was the second military expedition that he led, and its success led to further operations, among them the subjugation of Khwarezm and Urgench.

Following Qazaghan's murder, disputes arose among the many claimants to sovereign power. Tughlugh Timur of Kashgar, the Khan of the Eastern Chagatai Khanate, another descendant of Genghis Khan, invaded, interrupting this infighting. Timur was sent to negotiate with the invader but joined with him instead and was rewarded with Transoxania. At about this time, his father died and Timur also became chief of the Berlas. Tughlugh then attempted to set his son Ilyas Khoja over Transoxania, but Timur repelled this invasion with a smaller force.[48]

It was in this period that Timur reduced the Chagatai khans to the position of figureheads while he ruled in their name. Also during this period, Timur and his brother-in-law Amir Husayn, who were at first fellow fugitives and wanderers in joint adventures, became rivals and antagonists. The relationship between them began to become strained after Husayn abandoned efforts to carry out Timur's orders to finish off Ilya Khoja (former governor of Mawarannah) close to Tishnet.[11]:40

Timur began to gain a following of people in Balkh, consisting of merchants, fellow tribesmen, Muslim clergy, aristocracy and agricultural workers, because of his kindness in sharing his belongings with them. This contrasted Timur's behavior with that of Husayn, who alienated these people, took many possessions from them via his heavy tax laws and selfishly spent the tax money building elaborate structures.[11]:41â€“2 Around 1370, Husayn surrendered to Timur and was later assassinated, which allowed Timur to be formally proclaimed sovereign at Balkh. He married Husayn's wife Saray Mulk Khanum, a descendant of Genghis Khan, allowing him to become imperial ruler of the Chaghatay tribe.[11]

One day Aksak TemÃ¼r spoke thusly:

"Khan ZÃ¼dei (in China) rules over the city. We now number fifty to sixty men, so let us elect a leader." So they drove a stake into the ground and said: "We shall run thither and he among us who is the first to reach the stake, may he become our leader". So they ran and Aksak Timur, as he was lame, lagged behind, but before the others reached the stake he threw his cap onto it. Those who arrived first said: "We are the leaders." ["But,"] Aksak Timur said: "My head came in first, I am the leader." Meanwhile, an old man arrived and said: "The leadership should belong to Aksak Timur; your feet have arrived but, before then, his head reached the goal." So they made Aksak Timur their prince.[49][50]

Timur's Turco-Mongolian heritage provided opportunities and challenges as he sought to rule the Mongol Empire and the Muslim world. According to the Mongol traditions, Timur could not claim the title of khan or rule the Mongol Empire because he was not a descendant of Genghis Khan. Therefore, Timur set up a puppet Chaghatay Khan, Suyurghatmish, as the nominal ruler of Balkh as he pretended to act as a "protector of the member of a Chinggisid line, that of Genghis Khan's eldest son, Jochi".[51]

As a result, Timur never used the title of khan because the name khan could only be used by those who come from the same lineage as Genghis Khan himself. Timur instead used the title of amir meaning general, and acting in the name of the Chagatai ruler of Transoxania.[39]:106

To reinforce his position in the Mongol Empire, Timur managed to acquire the royal title of son-in-law when he married a princess of Chinggisid descent.[9]:14

Likewise, Timur could not claim the supreme title of the Islamic world, caliph, because the "office was limited to the Quraysh, the tribe of the Prophet Muhammad". Therefore, Timur reacted to the challenge by creating a myth and image of himself as a "supernatural personal power" ordained by God.[51] Since Timur had a successful career as a conqueror, it was easy to justify his rule as ordained and favored by God since no ordinary man could be a possessor of such good fortune that resistance would be seen as opposing the will of God. Moreover, the Islamic notion that military and political success was the result of Allah's favor had long been successfully exploited by earlier rulers. Therefore, Timur's assertions would not have seemed unbelievable to fellow Islamic people.

Timur spent the next 35 years in various wars and expeditions. He not only consolidated his rule at home by the subjugation of his foes, but sought extension of territory by encroachments upon the lands of foreign potentates. His conquests to the west and northwest led him to the lands near the Caspian Sea and to the banks of the Ural and the Volga. Conquests in the south and south-West encompassed almost every province in Persia, including Baghdad, Karbala and Northern Iraq.

One of the most formidable of Timur's opponents was another Mongol ruler, a descendant of Genghis Khan named Tokhtamysh. After having been a refugee in Timur's court, Tokhtamysh became ruler both of the eastern Kipchak and the Golden Horde. After his accession, he quarreled with Timur over the possession of Khwarizm and Azerbaijan. However, Timur still supported him against the Russians and in 1382 Tokhtamysh invaded the Muscovite dominion and burned Moscow.[52]

In 1395, Tamerlane reached the frontier of Principality of Ryazan, took Elets and advancing towards Moscow came near the banks of the Don River. Great Prince Vasily I of Moscow went with an army to Kolomna and halted at the banks of the Oka River. The clergy brought the famed Theotokos of Vladimir icon from Vladimir to Moscow. Along the way people prayed kneeling: “O Mother of God, save the land of Russia!” Suddenly, Tamerlane's armies retreated. In memory of this miraculous deliverance of the Russian land from Tamerlane on August 26, the all-Russian celebration in honor of the Meeting of the Vladimir Icon of the Most Holy Mother of God was established.[53]

After the death of Abu Sa'id, ruler of the Ilkhanate, in 1335, there was a power vacuum in Persia. In the end, Persia was split amongst the Muzaffarids, Kartids, Eretnids, Chobanids, Injuids, Jalayirids, and Sarbadars. In 1383, Timur started his lengthy military conquest of Persia, though he already ruled over much of Persian Khorasan by 1381, after Khwaja Mas'ud, of the Sarbadar dynasty surrendered. Timur began his Persian campaign with Herat, capital of the Kartid dynasty. When Herat did not surrender he reduced the city to rubble and massacred most of its citizens; it remained in ruins until Shahrukh Mirza ordered its reconstruction.[54] Timur then sent a General to capture rebellious Kandahar. With the capture of Herat the Kartid kingdom surrendered and became vassals of Timur; it would later be annexed outright less than a decade later in 1389 by Timur's son Miran Shah.

Timur then headed west to capture the Zagros Mountains, passing through Mazandaran. During his travel through the north of Persia, he captured the then town of Tehran, which surrendered and was thus treated mercifully. He laid siege to Soltaniyeh in 1384. Khorasan revolted one year later, so Timur destroyed Isfizar, and the prisoners were cemented into the walls alive. The next year the kingdom of Sistan, under the Mihrabanid dynasty, was ravaged, and its capital at Zaranj was destroyed. Timur then returned to his capital of Samarkand, where he began planning for his Georgian campaign and Golden Horde invasion. In 1386, Timur passed through Mazandaran as he had when trying to capture the Zagros. He went near the city of Soltaniyeh, which he had previously captured but instead turned north and captured Tabriz with little resistance, along with Maragha. He ordered heavy taxation of the people, which was collected by Adil Aqa, who was also given control over Soltaniyeh. Adil was later executed because Timur suspected him of corruption.

Timur then went north to begin his Georgian and Golden Horde campaigns, pausing his full-scale invasion of Persia. When he returned, he found his generals had done well in protecting the cities and lands he had conquered in Persia. Though many rebelled, and his son Miran Shah, who may have been regent, was forced to annex rebellious vassal dynasties, his holdings remained. So he proceeded to capture the rest of Persia, specifically the two major southern cities of Isfahan and Shiraz. When he arrived with his army at Isfahan in 1387, the city immediately surrendered; he treated it with relative mercy as he normally did with cities that surrendered (unlike Herat). However, after Isfahan revolted against Timur's taxes by killing the tax collectors and some of Timur's soldiers, he ordered the massacre of the city's citizens; the death toll is reckoned at between 100,000 and 200,000.[55] An eye-witness counted more than 28 towers constructed of about 1,500 heads each.[56] This has been described as a "systematic use of terror against towns...an integral element of Tamerlane's strategic element", which he viewed as preventing bloodshed by discouraging resistance. His massacres were selective and he spared the artistic and educated.[55] This would later influence the next great Persian conqueror: Nader Shah.

Timur then began a five-year campaign to the west in 1392, attacking Persian Kurdistan. In 1393, Shiraz was captured after surrendering, and the Muzaffarids became vassals of Timur, though prince Shah Mansur rebelled but was defeated, and the Muzafarids were annexed. Shortly after Georgia was devastated so that the Golden Horde could not use it to threaten northern Iran. In the same year, Timur caught Baghdad by surprise in August by marching there in only eight days from Shiraz. Sultan Ahmad Jalayir fled to Syria, where the Mamluk Sultan Barquq protected him and killed Timurâ€™s envoys. Timur left the Sarbadar prince Khwaja Mas'ud to govern Baghdad, but he was driven out when Ahmad Jalayir returned. Ahmad was unpopular but got some dangerous help from Qara Yusuf of the Kara Koyunlu; he fled again in 1399, this time to the Ottomans.

In the meantime, Tokhtamysh, now khan of the Golden Horde, turned against his patron and in 1385 invaded Azerbaijan. The inevitable response by Timur resulted in the Tokhtamysh–Timur war. In the initial stage of the war, Timur won a victory at the Battle of the Kondurcha River. After the battle Tokhtamysh and some of his army were allowed to escape. After Tokhtamysh's initial defeat, Timur invaded Muscovy to the north of Tokhtamysh's holdings. Timur's army burned Ryazan and advanced on Moscow. He was pulled away before reaching the Oka River by Tokhtamysh's renewed campaign in the south.[57]

In the first phase of the conflict with Tokhtamysh, Timur led an army of over 100,000 men north for more than 700 miles into the steppe. He then rode west about 1,000 miles advancing in a front more than 10 miles wide. During this advance, Timur's army got far enough north to be in a region of very long summer days causing complaints by his Muslim soldiers about keeping a long schedule of prayers. It was then that Tokhtamysh's army was boxed in against the east bank of the Volga River in the Orenburg region and destroyed at the Battle of the Kondurcha River, in 1391.

In the second phase of the conflict, Timur took a different route against the enemy by invading the realm of Tokhtamysh via the Caucasus region. In 1395, Timur defeated Tokhtamysh in the Battle of the Terek River, concluding the struggle between the two monarchs. Tokhtamysh was unable to restore his power or prestige, and he was killed about a decade later in the area of present-day Tyumen. During the course of Timur's campaigns, his army destroyed Sarai, the capital of the Golden Horde, and Astrakhan, subsequently disrupting the Golden Horde's Silk Road. The Golden Horde no longer held power after their losses to Timur.

In May 1393, Timur's army invaded the Anjudan, crippling the Ismaili village only a year after his assault on the Ismailis in Mazandaran. The village was prepared for the attack, evidenced by its fortress and system of underground tunnels. Undeterred, Timur's soldiers flooded the tunnels by cutting into a channel overhead. Timur's reasons for attacking this village are not yet well understood. However, it has been suggested that his religious persuasions and view of himself as an executor of divine will may have contributed to his motivations.[58] The Persian historian Khwandamir explains that an Ismaili presence was growing more politically powerful in Persian Iraq. A group of locals in the region was dissatisfied with this and, Khwandamir writes, these locals assembled and brought up their complaint with Timur, possibly provoking his attack on the Ismailis there.[58]

Timur crossed the Indus River at Attock (now in Pakistan) on 24 September 1398. His invasion did not go unopposed and he encountered resistance from the Governor of Meerut during the march to Delhi. Timur was still able to continue his approach to Delhi, arriving in 1398, to fight the armies of Sultan Nasir-ud-Din Mahmud Shah Tughluq, which had already been weakened by a succession struggle within the royal family.

The battle took place on 17 December 1398. Sultan Nasir-ud-Din Mahmud Shah Tughluq and the army of Mallu Iqbal[63] had war elephants armored with chain mail and poison on their tusks.[11]:267 As his Tatar forces were afraid of the elephants, Timur ordered his men to dig a trench in front of their positions. Timur then loaded his camels with as much wood and hay as they could carry. When the war elephants charged, Timur set the hay on fire and prodded the camels with iron sticks, causing them to charge at the elephants howling in pain: Timur had understood that elephants were easily panicked. Faced with the strange spectacle of camels flying straight at them with flames leaping from their backs, the elephants turned around and stampeded back toward their own lines. Timur capitalized on the subsequent disruption in the forces of Nasir-ud-Din Mahmud Shah Tughluq, securing an easy victory. Nasir-ud-Din Mahmud Shah Tughluq fled with remnants of his forces. Delhi was sacked and left in ruins. Before the battle for Delhi, Timur executed 100,000 captives.[16]

The capture of the Delhi Sultanate was one of Timur's greatest victories, arguably surpassing the likes of Alexander the Great and Genghis Khan because of the harsh conditions of the journey and the achievement of taking down one of the richest cities at the time. After Delhi fell to Timur's army, uprisings by its citizens against the Turkic-Mongols began to occur, causing a retaliatory bloody massacre within the city walls. After three days of citizens uprising within Delhi, it was said that the city reeked of the decomposing bodies of its citizens with their heads being erected like structures and the bodies left as food for the birds by Timur's soldiers. Timur's invasion and destruction of Delhi continued the chaos that was still consuming India, and the city would not be able to recover from the great loss it suffered for almost a century.[11]:269â€“274

Before the end of 1399, Timur started a war with Bayezid I, sultan of the Ottoman Empire, and the Mamluk sultan of Egypt Nasir-ad-Din Faraj. Bayezid began annexing the territory of Turkmen and Muslim rulers in Anatolia. As Timur claimed sovereignty over the Turkmen rulers, they took refuge behind him.

In 1400, Timur invaded Christian Armenia and Georgia. Of the surviving population, more than 60,000 of the local people were captured as slaves, and many districts were depopulated.[64]

Then Timur turned his attention to Syria, sacking Aleppo[65][66] and Damascus.[67][68][69][70] The city's inhabitants were massacred, except for the artisans, who were deported to Samarkand. Timur cited the killing of Hasan ibn Ali by the Umayyad caliph Muawiyah I and the killing of Husayn ibn Ali by Yazid I as the reason for his massacre of the inhabitants of Damascus.

Timur invaded Baghdad in June 1401. After the capture of the city, 20,000 of its citizens were massacred. Timur ordered that every soldier should return with at least two severed human heads to show him. When they ran out of men to kill, many warriors killed prisoners captured earlier in the campaign, and when they ran out of prisoners to kill, many resorted to beheading their own wives.[71]

In the meantime, years of insulting letters had passed between Timur and Bayezid. Finally, Timur invaded Anatolia and defeated Bayezid in the Battle of Ankara on 20 July 1402. Bayezid was captured in battle and subsequently died in captivity, initiating the twelve-year Ottoman Interregnum period. Timur's stated motivation for attacking Bayezid and the Ottoman Empire was the restoration of Seljuq authority. Timur saw the Seljuks as the rightful rulers of Anatolia as they had been granted rule by Mongol conquerors, illustrating again Timur's interest with Genghizid legitimacy.

After the Ankara victory, Timur's army ravaged Western Anatolia, with Muslim writers complaining that the Timurid army acted more like a horde of savages than that of a civilized conqueror.[citation needed] But Timur did besiege and take the city of Smyrna, a stronghold of the Christian Knights Hospitalers, thus he referred to himself as ghazi or "Warrior of Islam". A mass beheading was carried out in Smyrna by Timur's soldiers.[72][73][74][75]

Timur was furious with the Genoese and Venetians, as their ships ferried the Ottoman army to safety in Thrace. As Lord Kinross reported in The Ottoman Centuries, the Italians preferred the enemy they could handle to the one they could not.

While Timur invaded Anatolia, Qara Yusuf assaulted Baghdad and captured it in 1402. Timur returned to Persia from Anatolia and sent his grandson Abu Bakr ibn Miran Shah to reconquer Baghdad, which he proceeded to do. Timur then spent some time in Ardabil, where he gave Ali Safavi, leader of the Safaviyya, a number of captives. Subsequently, he marched to Khorasan and then to Samarkhand, where he spent nine months celebrating and preparing to invade Mongolia and China.[76]

He ruled over an empire that, in modern times, extends from southeastern Turkey, Syria, Iraq, and Iran, through Central Asia encompassing part of Kazakhstan, Afghanistan, Armenia, Azerbaijan, Georgia, Turkmenistan, Uzbekistan, Kyrgyzstan, Pakistan, and even approached Kashgar in China. The conquests of Timur are claimed to have caused the deaths of up to 17 million people, an assertion impossible to verify.[77]

Of Timur's four sons, two (Jahangir and Umar Shaikh) predeceased him. His third son, Miran Shah, died soon after Timur, leaving the youngest son, Shah Rukh. Although his designated successor was his grandson Pir Muhammad b.Â Jahangir, Timur was ultimately succeeded in power by his son Shah Rukh. His most illustrious descendant Babur founded the Islamic Mughal Empire and ruled over most of Afghanistan and North India. Babur's descendants Humayun, Akbar, Jahangir, Shah Jahan and Aurangzeb, expanded the Mughal Empire to most of the Indian subcontinent.

Markham, in his introduction to the narrative of Clavijo's embassy, states that, after Timur died, his body "was embalmed with musk and rose water, wrapped in linen, laid in an ebony coffin and sent to Samarkand, where it was buried". His tomb, the Gur-e Amir, still stands in Samarkand, though it has been heavily restored in recent years.

By 1368, Han Chinese forces had driven the Mongols out of China. The first of the new Ming dynasty's emperors, the Hongwu Emperor, and his son, the Yongle Emperor, produced tributary states of many Central Asian countries. The suzerain-vassal relationship between Ming empire and Timurid existed for a long time. In 1394, Hongwu's ambassadors eventually presented Timur with a letter addressing him as a subject. He had the ambassadors Fu An, Guo Ji, and Liu Wei detained.[79] Neither Hongwu's next ambassador, Chen Dewen (1397), nor the delegation announcing the accession of the Yongle Emperor fared any better.[79]

Timur eventually planned to invade China. To this end Timur made an alliance with surviving Mongol tribes based in Mongolia and prepared all the way to Bukhara. Engke Khan sent his grandson Öljei Temür Khan, also known as "Buyanshir Khan" after he converted to Islam while at the court of Timur in Samarkand.[80]

Timur preferred to fight his battles in the spring. However, he died en route during an uncharacteristic winter campaign. In December 1404, Timur began military campaigns against Ming China and detained a Ming envoy. He suffered illness while encamped on the farther side of the Syr Daria and died at Farab on February 17, 1405,[81] before ever reaching the Chinese border.[82] After his death the Ming envoys such as Fu An and the remaining entourage were released[79] by his grandson Khalil Sultan.

Timur was buried in Gur-i Amir, his mausoleum in Samarkand.

Just before his death, Timur designated his grandson Pir Muhammad ibn Jahangir as his successor. However, his other descendants did not abide by this wish, and spent the next fifteen years engaged in violent infighting. His son Shahrukh Mirza and grandson Khalil Sultan struggled for control until Shahrukh won.

Timur had numerous epistolary and diplomatic exchanges with various European states, especially Spain and France. Relations between the court of Henry III of Castile and that of Timur played an important part in medieval Castilian diplomacy. In 1402, the time of the Battle of Ankara, two Spanish ambassadors were already with Timur: Pelayo de Sotomayor and Fernando de Palazuelos. Later, Timur sent to the court of the Kingdom of León and Castile a Chagatai ambassador named Hajji Muhammad al-Qazi with letters and gifts.

In return, Henry III of Castile sent a famous embassy to Timur's court in Samarkand in 1403–06, led by Ruy González de Clavijo, with two other ambassadors, Alfonso Paez and Gomez de Salazar. On their return, Timur affirmed that he regarded the king of Castile "as his very own son".

According to Clavijo, Timur's good treatment of the Spanish delegation contrasted with the disdain shown by his host toward the envoys of the "lord of Cathay" (i.e., the Yongle Emperor), the Chinese ruler. Clavijo's visit to Samarkand allowed him to report to the European audience on the news from Cathay (China), which few Europeans had been able to visit directly in the century that had passed since the travels of Marco Polo.

The French archives preserve:

A copy has been kept of the answer of Charles VI to Timur, dated 15 June 1403.[85]

Timur's legacy is a mixed one. While Central Asia blossomed under his reign, other places, such as Baghdad, Damascus, Delhi and other Arab, Georgian, Persian, and Indian cities were sacked and destroyed and their populations massacred. He was responsible for the effective destruction of the Nestorian Christian Church of the East in much of Asia. Thus, while Timur still retains a positive image in Muslim Central Asia, he is vilified by many in Arabia, Iraq, Persia, and India, where some of his greatest atrocities were carried out. However, Ibn Khaldun praises Timur for having unified much of the Muslim world when other conquerors of the time could not.[86] The next great conqueror of the Middle East, Nader Shah, was greatly influenced by Timur and almost re-enacted Timur's conquests and battle strategies in his own campaigns. Like Timur, Nader Shah conquered most of Caucasia, Persia, and Central Asia along with also sacking Delhi.

Timur's short-lived empire also melded the Turko-Persian tradition in Transoxiana, and in most of the territories that he incorporated into his fiefdom, Persian became the primary language of administration and literary culture (diwan), regardless of ethnicity.[87] In addition, during his reign, some contributions to Turkic literature were penned, with Turkic cultural influence expanding and flourishing as a result. A literary form of Chagatai Turkic came into use alongside Persian as both a cultural and an official language.[88]

Tamerlane virtually exterminated the Church of the East, which had previously been a major branch of Christianity but afterwards became largely confined to a small area now known as the Assyrian Triangle.[89]

Timur became a relatively popular figure in Europe for centuries after his death, mainly because of his victory over the Ottoman Sultan Bayezid. The Ottoman armies were at the time invading Eastern Europe and Timur was ironically seen as an ally.

Timur has now been officially recognized as a national hero in Uzbekistan. His monument in Tashkent now occupies the place where Karl Marx's statue once stood.

Muhammad Iqbal, a philosopher, poet and politician in British India who is widely regarded as having inspired the Pakistan Movement,[90][better source needed] composed a notable poem entitled Dream of Timur, the poem itself was inspired by a prayer of the last Mughal emperor, Bahadur Shah II:[citation needed]

The Sharif of the Hijaz suffers due to the divisive sectarian schisms of his faith, And lo! that young Tatar (Timur) has boldly re-envisioned magnanimous victories of overwhelming conquest.

In 1794, Sake Dean Mahomed published his travel book, The Travels of Dean Mahomet. The book begins with the praise of Genghis Khan, Timur, and particularly the first Mughal emperor, Babur. He also gives important details on the then incumbent Mughal Emperor Shah Alam II.

The earliest known history of his reign was Nizam ad-Din Shami's Zafarnama, which was written during Timur's lifetime. Between 1424 and 1428, Sharaf ad-Din Ali Yazdi wrote a second Zafarnama drawing heavily on Shami's earlier work. Ahmad ibn Arabshah wrote a much less favorable history in Arabic. Arabshah's history was translated into Latin by the Dutch Orientalist Jacobus Golius in 1636.

As Timurid-sponsored histories, the two Zafarnamas present a dramatically different picture from Arabshah's chronicle. William Jones remarked that the former presented Timur as a "liberal, benevolent and illustrious prince" while the latter painted him as "deformed and impious, of a low birth and detestable principles".[citation needed]

The Malfuzat-i Timurī and the appended Tuzūk-i Tīmūrī, supposedly Timur's own autobiography, are almost certainly 17th-century fabrications.[16][91] The scholar Abu Taleb Hosayni presented the texts to the Mughal emperor Shah Jahan, a distant descendant of Timur, in 1637–38, supposedly after discovering the Chagatai language originals in the library of a Yemeni ruler. Due to the distance between Yemen and Timur's base in Transoxiana and the lack of any other evidence of the originals, most historians consider the story highly implausible, and suspect Hosayni of inventing both the text and its origin story.[91]

Timur arguably had a significant impact on the Renaissance culture and early modern Europe.[92] His achievements both fascinated and horrified Europeans from the fifteenth century to the early nineteenth century.

European views of Timur were mixed throughout the fifteenth century, with some European countries calling him an ally and others seeing him as a threat to Europe because of his rapid expansion and brutality.[93]:341

When Timur captured the Ottoman Sultan Bayezid at Ankara, he was often praised and seen as a trusted ally by European rulers, such as Charles VI of France and Henry IV of England, because they believed he was saving Christianity from the Turkish Empire in the Middle East. Those two kings also praised him because his victory at Ankara allowed Christian merchants to remain in the Middle East and allowed for their safe return home to both France and England. Timur was also praised because it was believed that he helped restore the right of passage for Christian pilgrims to the Holy Land.[93]:341â€“44

Other Europeans viewed Timur as a barbaric enemy who presented a threat to both European culture and the religion of Christianity. His rise to power moved many leaders, such as Henry III of Castile, to send embassies to Samarkand to scout out Timur, learn about his people, make alliances with him, and try to convince him to convert to Christianity in order to avoid war.[93]:348â€“49

In the introduction to a 1723 translation of Yazdi's Zafarnama, the translator wrote:[94]

[M. Petis de la Croix] tells us, that there are calumnies and impostures, which have been published by authors of romances, and Turkish writers who were his enemies, and envious at his glory: among whom is Ahmed Bin Arabschah...As Timur-Bec had conquered the Turks and Arabians of Syria, and had even taken the Sultan Bajazet prisoner, it is no wonder that he has been misrepresented by the historians of those nations, who, in despite of truth, and against the dignity of history, have fallen into great excesses on this subject.

Timur's body was exhumed from his tomb on 19 June 1941 and his remains examined by the Soviet anthropologist Mikhail M. Gerasimov, Lev V. Oshanin and V. Ia. Zezenkova. It was determined that Timur was a tall and broad-chested man with strong cheek bones. At 5 feet 8 inches (1.73 meters), Timur was tall for his era. The examinations confirmed that Timur was lame and had a withered right arm due to his injuries. His right thighbone had knitted together with his kneecap, and the configuration of the knee joint suggests that he had kept his leg bent at all times and therefore would have had a pronounced limp.[95][96] Gerasimov reconstructed the likeness of Timur from his skull and found that Timur's facial characteristics displayed Mongoloid features with some Caucasoid admixture. Oshanin also concluded that Timur's cranium showed predominately the characteristics of a South Siberian Mongoloid type.[96]

It is alleged that Timur's tomb was inscribed with the words, "When I rise from the dead, the world shall tremble." It is also said that when Gerasimov exhumed the body, an additional inscription inside the casket was found, which read, "Whomsoever opens my tomb shall unleash an invader more terrible than I."[97] In any case, three days after Gerasimov began the exhumation, Adolf Hitler launched Operation Barbarossa, the largest military invasion of all time, upon the Soviet Union.[98] Timur was re-buried with full Islamic ritual in November 1942 just before the Soviet victory at the Battle of Stalingrad.[99]

Geometric courtyard surrounding the tomb showing the Iwan, and dome.

View of the Registan.

Timurid Mosque in Herat.

Goharshad Mosque, Timurid architecture

Green Mosque (Balkh) is a Timurid mosque that inspired Shah Jahan.

Bibi-Khanym Mosque

Mausoleum of Khoja Ahmed Yasawi, a prime example of Timurid architecture.

Timur had forty-three consorts:

His other wives and concubines included:
Dawlat Tarkan Agha, Burhan Agha, Jani Beg Agha, Tini Beg Agha, Durr Sultan Agha, Munduz Agha, Bakht Sultan Agha, Nowruz Agha, Jahan Bakht Agha, Nigar Agha, Ruhparwar Agha, Dil Beg Agha, Dilshad Agha, Murad Beg Agha, Piruzbakht Agha, Khoshkeldi Agha, Dilkhosh Agha, Barat Bey Agha, Sevinch Malik Agha, Arzu Bey Agha, Yadgar Sultan Agha, Khudadad Agha, Bakht Nigar Agha, Qutlu Bey Agha, and another Nigar Agha.


what country is in the middle of south africa

Lesotho covers 30,355 km2 (11,720 sq mi). It is the only independent state in the world that lies entirely above 1,000 metres (3,281 ft) in elevation. Its lowest point of 1,400 metres (4,593 ft) is thus the highest in the world. Over 80% of the country lies above 1,800 metres (5,906 ft). Lesotho is also the southernmost landlocked country in the world and is entirely surrounded by South Africa. It lies between latitudes 28° and 31°S, and longitudes 27° and 30°E.

Lesotho

Coordinates: 29°36′S 28°18′E / 29.6°S 28.3°E / -29.6; 28.3

– in Africa  (light blue & dark grey)
– in the African Union  (light blue)

Lesotho (/lɪˈsuːtuː/ ( listen), li-SOO-too), officially the Kingdom of Lesotho (Sotho: Muso oa Lesotho), is an enclaved country in southern Africa, completely surrounded by South Africa. It is just over 30,000 km2 (11,583 sq mi) in size and has a population of around 2 million.[1] Its capital and largest city is Maseru.

Previously known as Basutoland, Lesotho declared independence from the United Kingdom on 4 October 1966. It is a member of the United Nations, the Commonwealth of Nations and the Southern African Development Community (SADC). The name Lesotho translates roughly into the land of the people who speak Sesotho.[5] About 40% of the population lives below the international poverty line of US$1.25 a day.[6]

The original inhabitants of the area now known as Lesotho were the San people. Examples of their rock art can be found in the mountains throughout the area.[7]

The present Lesotho, then called Basutoland, emerged as a single polity under King Moshoeshoe I in 1822. Moshoeshoe, a son of Mokhachane, a minor chief of the Bakoteli lineage, formed his own clan and became a chief around 1804. Between 1821 and 1823, he and his followers settled at the Butha-Buthe Mountain, joining with former adversaries in resistance against the Lifaqane associated with the reign of Shaka Zulu from 1818 to 1828.

Subsequent evolution of the state hinged on conflicts between British and Dutch colonists leaving the Cape Colony following its seizure from the French-allied Dutch by the British in 1795, and subsequently associated with the Orange River Sovereignty and subsequent Orange Free State. Missionaries invited by Moshoeshoe I, Thomas Arbousset, EugÃ¨ne Casalis and Constant Gosselin from the Paris Evangelical Missionary Society, placed at Morija, developed orthography and printed works in the Sesotho language between 1837 and 1855. Casalis, acting as translator and providing advice on foreign affairs, helped to set up diplomatic channels and acquire guns for use against the encroaching Europeans and the Griqua people.

Trekboers from the Cape Colony showed up on the western borders of Basutoland and claimed land rights, beginning with Jan de Winnaar, who settled in the Matlakeng area in Mayâ€“June 1838. As more Boers were moving into the area they tried to colonise the land between the two rivers, even north of the Caledon, claiming that it had been abandoned by the Sotho people. Moshoeshoe subsequently signed a treaty with the British Governor of the Cape Colony, Sir George Thomas Napier, that annexed the Orange River Sovereignty that many Boers had settled. These outraged Boers were suppressed in a brief skirmish in 1848. In 1851 a British force was defeated by the Basotho army at Kolonyama, touching off an embarrassing war for the British. After repelling another British attack in 1852, Moshoeshoe sent an appeal to the British commander that settled the dispute diplomatically, then defeated the Batlokoa in 1853.

In 1854 the British pulled out of the region, and in 1858 Moshoeshoe fought a series of wars with the Boers in the Free State–Basotho War, losing a great portion of the western lowlands. The last war in 1867 ended when Moshoeshoe appealed to Queen Victoria, who agreed to make Basutoland a British protectorate in 1868.

In 1869, the British signed a treaty at Aliwal North with the Boers that defined the boundaries of Basutoland, and later Lesotho, which by ceding the western territories effectively reduced Moshoeshoe's Kingdom to half its previous size.

Following the cession in 1869, the British initially transferred functions from Moshoeshoe's capital in Thaba Bosiu to a police camp on the northwest border, Maseru, until administration of Basutoland was transferred to the Cape Colony in 1871. Moshoeshoe died on 11 March 1870, marking the end of the traditional era and the beginning of the colonial era. He was buried at Thaba Bosiu. In the early years of British rule between 1871 and 1884, Basutoland was treated similarly to other territories that had been forcefully annexed, much to the chagrin of the Basotho.[8] This led to the Gun War in 1881.[9] In 1884, Basutoland was restored its status as a protectorate, with Maseru again its capital, but remained under direct rule by a governor, though effective internal power was wielded by traditional chiefs.

Basutoland gained its independence from Britain and became the Kingdom of Lesotho in 1966.[10]

In January 1970, the ruling Basotho National Party (BNP) lost the first post-independence general elections, with 23 seats to the Basutoland Congress Party's 36. Prime Minister Leabua Jonathan refused to cede power to the Basotho Congress Party (BCP), declared himself Tona Kholo (Sesotho translation of prime minister), and imprisoned the BCP leadership.

BCP began a rebellion and then received training in Libya for its Lesotho Liberation Army (LLA) under the pretense of being Azanian People's Liberation Army (APLA) soldiers of the Pan Africanist Congress (PAC). Deprived of arms and supplies by the Sibeko faction of the PAC in 1978, the 178-strong LLA was rescued from their Tanzanian base by the financial assistance of a Maoist PAC officer, but they launched the guerrilla war with only a handful of old weapons. The main force was defeated in northern Lesotho, and later guerrillas launched sporadic but usually ineffectual attacks. The campaign was severely compromised when BCP's leader, Ntsu Mokhehle, went to Pretoria. In the early 1980s, several Basotho who sympathised with the exiled BCP were threatened with death and attacked by the government of Leabua Jonathan. In September 1981, the family of Benjamin Masilo was attacked. A few days later, Edgar Mahlomola Motuba was taken from his home and murdered.

The BNP ruled from 1966 until January 1970. What later ensued was a de facto government led by Dr Leabua Jonathan until 1986 when a military coup forced it out of office. The Transitional Military Council that came to power granted executive powers to King Moshoeshoe II, who was until then a ceremonial monarch. But in 1987 the King was forced into exile after coming up with a six-page memorandum on how he wanted the Lesotho's constitution to be, which would have given him more executive powers had the military government agreed. His son was installed as King Letsie III.

The chairman of the military junta, Major General Justin Metsing Lekhanya, was ousted in 1991 and replaced by Major General Elias Phisoana Ramaema, who handed over power to a democratically elected government of the BCP in 1993. Moshoeshoe II returned from exile in 1992 as an ordinary citizen. After the return to democratic government, King Letsie III tried unsuccessfully to persuade the BCP government to reinstate his father (Moshoeshoe II) as head of state.

In August 1994, Letsie III staged a military-backed coup that deposed the BCP government, after the BCP government refused to reinstate his father, Moshoeshoe II, according to Lesotho's constitution. The new government did not receive full international recognition. Member states of the Southern African Development Community (SADC) engaged in negotiations to reinstate the BCP government. One of the conditions Letsie III put forward for this was that his father should be re-installed as head of state. After protracted negotiations, the BCP government was reinstated and Letsie III abdicated in favour of his father in 1995, but he ascended the throne again when Moshoeshoe II died at the age of fifty-seven in a supposed road accident, when his car plunged off a mountain road during the early hours of 15 January 1996. According to a government statement, Moshoeshoe had set out at 1Â am to visit his cattle at Matsieng and was returning to Maseru through the Maluti Mountains when his car left the road.[11]

In 1997, the ruling BCP split over leadership disputes. Prime Minister Ntsu Mokhehle formed a new party, the Lesotho Congress for Democracy (LCD), and was followed by a majority of members of parliament, which enabled him to form a new government. Pakalitha Mosisili succeeded Mokhehle as party leader and the LCD won the general elections in 1998. Although the elections were pronounced free and fair by local and international observers and a subsequent special commission appointed by SADC, the opposition political parties rejected the results.

Opposition protests in the country intensified, culminating in a peaceful demonstration outside the royal palace in August 1998. Exact details of what followed are greatly disputed, both in Lesotho and South Africa. While the Botswana Defence Force troops were welcomed, tensions with South African National Defence Force troops were high, resulting in fighting. Incidences of sporadic rioting intensified when South African troops hoisted a South African flag over the Royal Palace. By the time the SADC forces withdrew in May 1999, much of the capital of Maseru lay in ruins, and the southern provincial capital towns of Mafeteng and Mohale's Hoek had seen the loss of over a third of their commercial real estate. A number of South Africans and Basotho also died in the fighting.

An Interim Political Authority (IPA), charged with reviewing the electoral structure in the country, was created in December 1998. The IPA devised a proportional electoral system to ensure that the opposition would be represented in the National Assembly. The new system retained the existing 80 elected Assembly seats, but added 40 seats to be filled on a proportional basis. Elections were held under this new system in May 2002, and the LCD won again, gaining 54% of the vote. But for the first time, opposition political parties won significant numbers of seats, and despite some irregularities and threats of violence from Major General Lekhanya, Lesotho experienced its first peaceful election. Nine opposition parties now hold all 40 of the proportional seats, with the BNP having the largest share (21). The LCD has 79 of the 80 constituency-based seats. Although its elected members participate in the National Assembly, the BNP has launched several legal challenges to the elections, including a recount; none has been successful.

On 30 August 2014, an abortive military coup took place forcing then Prime Minister Thomas Thabane to flee to South Africa for three days.[12][13]

The Lesotho Government is a parliamentary or constitutional monarchy. The Prime Minister, Tom Thabane, is head of government and has executive authority. The King of Lesotho, Letsie III, serves a largely ceremonial function; he no longer possesses any executive authority and is prohibited from actively participating in political initiatives.

The All Basotho Convention (ABC) leads a coalition government in the National Assembly, the lower house of parliament.

The upper house of parliament, called the Senate, is composed of twenty-two principal chiefs whose membership is hereditary, and eleven appointees of the king, acting on the advice of the prime minister.

The constitution provides for an independent judicial system, made up of the High Court, the Court of Appeal, Magistrate's Courts, and traditional courts that exist predominantly in rural areas. All but one of the Justices on the Court of Appeal are South African jurists. There is no trial by jury; rather, judges make rulings alone or, in the case of criminal trials, with two other judges as observers.

The constitution also protects basic civil liberties, including freedom of speech, freedom of association, freedom of the press, freedom of peaceful assembly and freedom of religion. Lesotho was ranked 12th out of 48 sub-Saharan African countries in the 2008 Ibrahim Index of African Governance.[14]

As of 2010[update] the People's Charter Movement called for the practical annexation of the country by South Africa due to the AIDS epidemic. Nearly a quarter of the population is infected with HIV.[15] The country faced high unemployment, economic collapse, a weak currency and poor travel documents restricting movement. An African Union report called for economic integration of Lesotho with South Africa but stopped short of suggesting annexation. In May 2010 the Charter Movement delivered a petition to the South African High Commission requesting integration. South Africa's home affairs spokesman Ronnie Mamoepa rejected the idea that Lesotho should be treated as a special case. "It is a sovereign country like South Africa. We sent envoys to our neighbours – Botswana, Zimbabwe, Swaziland and Lesotho – before we enforced the passport rule. When you travel from Britain to South Africa, don't you expect to use a passport?"[16]

Lesotho's geographic location makes it extremely vulnerable to political and economic developments in South Africa. It is a member of many regional economic organisations, including the Southern African Development Community (SADC),[17] and the Southern African Customs Union (SACU).[18] It is also active in the United Nations (UN), the African Union(AU), the Non-Aligned Movement, the Commonwealth, and many other international organisations.[19]

Prince Seeiso SimonÃ© Seeiso is the present High Commissioner of the Kingdom of Lesotho to the Court of St. James's. The UN is represented by a resident mission as well, including UNDP, UNICEF, WHO, FAO, WFP, UNFPA and UNAIDS.

Lesotho also has maintained ties with the United Kingdom (Wales in particular), Germany, the United States and other Western states. Although in 1990 it broke relations with the People's Republic of China (PRC) and re-established relations with the Republic of China (Taiwan), it later restored ties with the PRC.

Lesotho also recognises the State of Palestine[20] and the Republic of Kosovo.[21]

In the past, it was a strong public opponent of apartheid in South Africa and granted a number of South African refugees political asylum during the apartheid era.[20]

Lesotho does not have a single code containing its laws; it draws them from a variety of sources including: Constitution, Legislation, Common Law, Judicial precedent, Customary Law, and Authoritative texts.[22]

The Constitution of Lesotho came into force after the publication of the Commencement Order. Constitutionally, legislation refers to laws that have been passed by both houses of parliament and have been assented to by the king (section 78(1)). Subordinate legislation refers to laws passed by other bodies to which parliament has by virtue of section 70(2) of the Constitution validly delegated such legislative powers. These include government publications, ministerial orders, ministerial regulations and municipal by-laws.

Although Lesotho shares with South Africa, Botswana, Swaziland, Namibia and Zimbabwe a mixed general legal system which resulted from the interaction between the Roman-Dutch Civilian law and the English Common Law, its general law operates independently. Lesotho also applies the common law, which refers to unwritten law or law from non-statutory sources, but excludes customary law. Decisions from South African courts are only persuasive, and courts refer to them in formulating their decisions. Decisions from similar jurisdictions can also be cited for their persuasive value. Magistratesâ€™ courts decisions do not become precedent since these are lower courts. They are however bound by decisions of the High Court and the Court of Appeal. At the apex of the Lesotho justice system is the Court of Appeal, which is the final appellate forum on all matters. It has a supervisory and review jurisdiction over all the courts of Lesotho.

Lesotho has a dual legal system consisting of customary and general laws operating side by side. Customary law is made up of the customs of the Basotho, written and codified in the Laws of Lerotholi whereas general law consists of Roman Dutch Law imported from the Cape and the Lesotho statutes. The codification of customary law came about after a council was appointed in 1903 to advise the British Resident Commissioner on what was best for the Basotho in terms of laws that would govern them. Until this time, the Basotho customs and laws were passed down from generation to generation through oral tradition. The council was then given the task of codifying them, came up with the Laws of Lerotholi which are applied by customary courts today (local courts). Written works of eminent authors have persuasive value in the courts of Lesotho. These include writings of the old authorities as well as contemporary writers from similar jurisdictions.

For administrative purposes, Lesotho is divided into ten districts, each headed by a district administrator. Each district has a capital known as a camptown.

The districts are further subdivided into 80 constituencies, which consist of 129 local community councils.

Because of its altitude, Lesotho remains cooler throughout the year than other regions at the same latitude. Most of the rain falls as summer thunderstorms. Maseru and surrounding lowlands often reach 30 °C (86 °F) in summer. Winters can be cold with the lowlands getting down to −7 °C (19 °F) and the highlands to −18 °C (0 °F) at times. Snow is common in the highlands between May and September; the higher peaks can experience snowfalls year-round.

There are known to be 339 bird species in Lesotho, including 10 globally threatened species and 2 introduced species, 17 reptile species, including geckos, snakes and lizards, and 60 mammal species endemic to Lesotho, including the endangered white-tailed rat.

Lesotho flora is Alpine, due to the high and mountainous terrain. The Katse Botanical Gardens houses a collection of medicinal plants and has a large seed bank of plants from the Malibamat'so River area.[23][24]

Lesotho is geographically surrounded by South Africa and economically integrated with it as well. The economy of Lesotho is based on agriculture, livestock, manufacturing and mining, and depends heavily on inflows of workersâ€™ remittances and receipts from the Southern African Customs Union (SACU).[25][26] The majority of households subsist on farming. The formal sector employment consists of mainly the female workers in the apparel sector, the male migrant labour, primarily miners in South Africa for 3 to 9 months and employment in the Government of Lesotho (GOL). The western lowlands form the main agricultural zone. Almost 50% of the population earn income through informal crop cultivation or animal husbandry with nearly two-thirds of the country's income coming from the agricultural sector. The percentage of the population living below USD Purchasing Power Parity (PPP) US$1.25/day fell from 48 percent to 44 percent between 1995 and 2003.[25] The country is among the "Low Human Development" countries (rank 160 of 187 on the Human Development Index as classified by the UNDP, with 48.2 years of life expectancy at birth.[27] Adult literacy is as high as 82%. Among the children below the age of 5 years, 20% are under weight.[28]

Lesotho has taken advantage of the African Growth and Opportunity Act (AGOA) to become the largest exporter of garments to the US from sub-Saharan Africa.[29] US brands and retailers sourcing from Lesotho include: Foot Locker, Gap, Gloria Vanderbilt, JCPenney, Levi Strauss, Saks, Sears, Timberland and Wal-Mart.[30] In mid-2004 its employment reached over 50,000, mainly female workers, marking the first time that manufacturing sector workers outnumbered government employees. In 2008 it exported goods worth 487 million dollars mainly to the USA. Since 2004 employment in the sector was somehow reduced to about 45,000, in mid-2011, due to intense international competition in the garment sector. It was the largest formal sector employer in Lesotho in 2011.[31] In 2007, the average earnings of an employee in the textile sector were $103 per month, and the official minimum wage for a general textile worker was $93 per month. The average gross national income per capita in 2008 was $83 per month.[31] The sector initiated a major program to fight HIV/AIDS called Apparel Lesotho Alliance to Fight AIDS (ALAFA). It is an industry-wide program providing prevention and treatment for the workers. (see below HIV).[32]

Water and diamonds are Lesotho's significant natural resources.[25] Water is utilised through the 21-year, multibillion-dollar Lesotho Highlands Water Project (LHWP), under the authority of the Lesotho Highlands Development Authority. The project commenced in 1986.[33] The LHWP is designed to capture, store, and transfer water from the Orange River system to South Africa's Free State and greater Johannesburg area, which features a large concentration of South African industry, population, and agriculture. Completion of the first phase of the project has made Lesotho almost completely self-sufficient in the production of electricity and generated approximately $70 million in 2010 from the sale of electricity and water to South Africa.[34] The World Bank, African Development Bank, European Investment Bank, and many other bilateral donors financed the project.

Diamonds are produced at the Letšeng, Mothae, Liqhobong and Kao mines, which combined are estimated to produce 240,000 carats of diamonds in 2014, worth $300 million. The Letšeng mine is estimated to produce diamonds with an average value of $2172/carat, making it the worlds richest mine on an average price per-carat basis.[35] The sector suffered a set back in 2008 as the result of the world recession but rebounded in 2010 and 2011. Export of diamonds reached $230 million in 2010/11.[36] In 1957, a South African adventurer, colonel Jack Scott, accompanied by a young man named Keith Whitelock, set out prospecting for diamonds. They found their diamond mine at 3,100 m altitude, on top of the Maluti Mountains in northeastern Lesotho, some 70 km from Mokhotlong at Letšeng. In 1967, a 601-carat (120.2 g) diamond (Lesotho Brown) was discovered in the mountains by a Mosotho woman. In August 2006, a 603-carat (120.6 g) white diamond, the Lesotho Promise, was discovered at the Letšeng-la-Terae mine. Another 478-carat (95.6 g) diamond was discovered at the same location in 2008.[37]

Lesotho has progressed in moving from a predominantly subsistence-oriented economy to a lower middle income economy exporting natural resources and manufacturing goods. The exporting sectors have brought higher and more secure incomes to a significant portion of the population.[25]

The global economic crisis hit the Lesotho economy hard through: the loss of textile exports and jobs in the sector due largely to the economic slowdown in the United States which is a major export destination; reduced diamond mining and exports, including weak prices for diamonds; drop in SACU revenues due to the economic slowdown in the South African economy; and reduction in worker remittances due to weakening of the South African economy and contraction of the mining sector and related job losses in South Africa. In 2009, GDP growth slowed to 0.9 percent.[25]

The official currency is the loti (plural: maloti), but can be used interchangeably with the South African rand. Lesotho, Swaziland, Namibia, and South Africa also form a common currency and exchange control area known as the Common Monetary Area (CMA). The loti is at par with the rand. One hundred lisente (singular: sente) equal one loti.

Lesotho is a member of the Southern African Customs Union (SACU), in which tariffs have been eliminated on the trade of goods between other member countries Botswana, Namibia, South Africa, and Swaziland. Lesotho has received economic aid from a variety of sources, including the United States, the World Bank, Republic of Ireland, the United Kingdom, the European Union, and Germany.

Lesotho has a population of approximately 2,203,821[1]. The population distribution of Lesotho is 25% urban and 75% rural. However, it is estimated that annual increase of urban population is 3.5%.[38] Population density is lower in the highlands than in the western lowlands. Although the majority of the population—60.2%—is between 15 and 64 years of age, Lesotho has a substantial youth population numbering around 34.8%.[38]

Lesotho's ethno-linguistic structure consists almost entirely of the Basotho, a Bantu-speaking people: an estimated 99.7% of the people identify as Basotho. Basotho subgroups include the Bakuena (Kuena), Batloung (the Tlou), Baphuthi (the Phuti), Bafokeng, Bataung (the Tau), Batšoeneng (the Tšoene), Matebele etc.

The main language, Sesotho (or Sotho), is also the first official and administrative language, and it is what Basotho speak on an ordinary basis.

The population of Lesotho is estimated to be around 90% Christian. Protestants represent 45% of the population (Evangelicals 26%, Anglican and other Protestant groups an additional 19%). Roman Catholics also represent 45% of the population, pastorally served by the province of the Metropolitan Archbishop of Maseru and his three suffragans (the bishops of Leribe, Mohale's Hoek and Qacha's Nek), who also form the national episcopal conference.

Members of other religions (Muslims, Hindus, Buddhists and Bahá'í) and members of traditional indigenous religions comprise the remaining 10% of the population.[39]

According to recent estimates, 85% of those older than 14 are literate. As such, Lesotho holds one of the highest literacy rates in Africa,[38] in part because Lesotho invests over 12% of its GDP in education.[40] Unlike in most other countries, in Lesotho female literacy (94.5%) exceeds male literacy. According to a study by the Southern and Eastern Africa Consortium for Monitoring Educational Quality in 2000, 37% of grade 6 pupils in Lesotho (average age 14 years) are at or above reading level 4, "Reading for Meaning."[41] A pupil at this level of literacy can read ahead or backwards through various parts of text to link and interpret information. Although education is not compulsory, the Government of Lesotho is incrementally implementing a program for free primary education.[42]

Despite their literacy, Lesotho's residents struggle for access to vital services, such as healthcare, travel and educational resources, as, according to the International Telecommunication Union, only 3.4% of the population use the Internet. A service from Econet Telecom Lesotho expanded the country's access to email through entry-level, low-end mobile phones and, consequently, improved access to educational information. The African Library Project works to establish school and village libraries in partnership with US Peace Corps Lesotho[43] and the Butha Buthe District of Education.

Infant mortality is at about 8.3%.[44] There are 5 physicians per 100,000 persons.[45]

Lesotho is severely afflicted by HIV/AIDS. According to 2009 estimates, the prevalence is about 23.6%, one of the highest in the world.[46] In urban areas, about 50% of women under 40 have HIV. The UNDP stated that in 2006 life expectancy in Lesotho was estimated at 42 years for men and women.[28]

The country regards HIV as one of its most important development issues, and the government is addressing the pandemic through its HIV/AIDS National Strategic Plan. Coverage of some key HIV/AIDS interventions has improved, including prevention of mother to child transmission and antiretroviral therapy. Prevention of mother to child transmission coverage increased from about 5 percent in 2005, to 31 percent in 2007. The roll-out of antiretroviral therapy has made good progress, with 38,586 people receiving treatment by 2008.[25]

The "Know Your Status" campaign boosted the number of people being tested for HIV to 229,092 by the end of 2007, 12 percent of the population and three times the number tested in 2005. The program is funded by the Clinton Foundation and started in June 2006. Bill Clinton and Microsoft chairman Bill Gates visited Lesotho in July 2006 to assess its fight against AIDS.[47] As a result, the annual rate at which adults in the population who are HIV-negative become HIV-positive declined from 2.9 percent in 2005 to 2.3 percent in 2007, lowering the estimated annual number of new infections from 26,000 to 21,560. These are the first signs of a decline in the HIV epidemic.[25]

The Apparel Lesotho Alliance to Fight AIDS (ALAFA) is an industry-wide program providing prevention and treatment, including ARVs when these are necessary, for the 46,000 mainly women workers in the Lesotho apparel industry. It was launched in May 2006. The program is helping to combat two of the key drivers of the HIV/AIDS epidemic: poverty and gender inequality. Surveys within the industry by ALAFA show that 43% of the employees have HIV.[32]

Prince Harry of UK co-founded the charity Sentebale in Lesotho, for children with HIV/AIDS. The other co-founder is the Prince of Lesotho.

The internal and external security of Lesotho is the responsibility of the Defence Commission, which is established and defined by article 145 of the Lesotho national Constitution. The Prime Minister is the Chairman ex officio, and there are six other Defence Commission members, namely the Commander and Deputy Commander of the Lesotho Defence Force, the Commissioner and Assistant Commissioner of the Lesotho Mounted Police Service, and the Director and Deputy Director of the Lesotho National Security Service. The Defence Commission has power to strategically direct the defence force, the police, and the prison service, but not the security service, which is answerable only to the Government. The Defence Commission has power to appoint or remove the senior staff of the defence force, police, and prison service, but not the security service, whose Director and Deputy Director are personal appointments of the Prime Minister.[48]

The Lesotho Defence Force (LDF) is established under article 146 of the national Constitution, and charged with the maintenance of internal security and the defence of Lesotho. Its chief officer is designated Commander by the Constitution, and usually holds the rank of Lieutenant General. The LDF has a total strength of just over 3,000. The largest component is infantry, but they are supported by small artillery, logistics, and air force units, and a single armoured reconnaissance company.

The Lesotho Mounted Police Service (LMPS) is established under article 147 of the national Constitution, and charged with the maintenance of law and order. Its chief officer is designated Commissioner by the Constitution. The LMPS provides uniformed policing, criminal detection, and traffic policing. There are specialist units dealing with high-tech crime, immigration, wildlife, and terrorism. The current force has existed, despite changes of name, continuously since 1872.

The Lesotho National Security Service (LNSS) is established under article 148 of the national Constitution, and charged with the protection of national security. Its chief officer is designated Director by the Constitution. The LNSS is an intelligence service, reporting directly to the Government. The power to appoint or dismiss a Director is vested directly in the Prime Minister.

Traditional musical instruments include lekolulo, a kind of flute used by herding boys, setolo-tolo, played by men using their mouth, and the woman's stringed thomo.

The national anthem of Lesotho is "Lesotho FatÅ¡e La Bo-ntata Rona", which literally translates into "Lesotho, Land of Our Fore-Fathers".

The traditional style of housing in Lesotho is called a mokhoro. Many older houses, especially in smaller towns and villages, are of this type, with walls usually constructed from large stones cemented together. Baked mud bricks and especially concrete blocks are also used nowadays, with thatched roofs still common, although often replaced by corrugated roofing sheets.

Traditional attire revolves around the Basotho blanket, a thick covering made primarily of wool. The blankets are ubiquitous throughout the country during all seasons, and worn differently by men and women.

The Morija Arts & Cultural Festival is a prominent Sesotho arts and music festival. It is held annually in the historical town of Morija, where the first missionaries arrived in 1833.

The cuisine of Lesotho includes African traditions and British influences.[49]

LESOTHO's traditional food consists of maize(poone) which is their staple food and Sorgum (mabele).

Significant levels of child labour exist in Lesotho, and the country is in the process of formulating an Action Program on the Elimination of Child Labor (APEC). According to the UN, Lesotho has the highest rape rate of any country (91.6 per 100,000 people rate for reported rape in 2008).[50]

Treatment of people with disabilities is another major issue facing the country. According to the Lesotho Census 2006 around 4% of the population is thought to have some sort of disability. However, there are concerns regarding the reliability of the methodologies used and the real figure is thought to be closer to the global estimate of 15%. According to a survey conducted by the Lesotho National Federation of Organisations of the Disabled in conjunction with SINTEF,[51] people with disability in Lesotho face significant social and cultural barriers which prevent them from accessing education, healthcare, and employment on an equal basis with others.

On 2 December 2008 Lesotho became the 42nd country in the world to sign the UN Convention on the Rights of Persons with Disabilities. However, to date the treaty has yet to be domesticated. Despite lobbying efforts from disabled persons organisations, there have been no moves to develop disability specific legislation to protect the rights of people with disabilities. Although the National Disability and Rehabilitation Policy was developed in 2011, as yet there has been no budget allocated for its implementation.

Sexual violence in Lesotho is a serious problem. International data from UNODC found the incidence of rapes recorded in 2008 by the police to be the highest in Lesotho.[52]

One study in Lesotho found that 61% of women reported having experienced sexual violence at some point in their lives, of which 22% reported being physically forced to have sexual intercourse.[53] In the 2009 DHS survey 15.7% of men said that a husband is justified in hitting or beating his wife if she refuses to have sex with him, while 16% said a husband is justified to use force to have sex.[54] In another study, researchers have concluded that "Given the high prevalence of HIV in Lesotho, programs should address women's right to control their sexuality."[55]

The Married Persons Equality Act 2006 gives equal rights to wives in regard to their husbands, abolishing the husband's marital power.[56]

The World Economic Forum's 2015 Gender Gap Report ranks Lesotho 61st in the world for gender parity, while neighboring South Africa ranks 17th.[57]