what year is it in the jewish religion

According to classical Jewish sources, the Hebrew year 6000 (from sunset of 29 September 2239[2] until nightfall of 16 September 2240[3] on the Gregorian calendar) marks the latest time for the initiation of the Messianic Age. The Talmud,[4] the Midrash,[5] and the Kabbalistic work, the Zohar,[6] state that the 'deadline' by which the Messiah must appear is 6,000 years from creation. According to tradition, the Hebrew calendar started at the time of Creation, placed at 3761 BC.[7] The current (2017/2018) Hebrew year is 5778.

Year 6000

— Events —

The belief that the seventh millennium will correspond to the Messianic Age is founded upon a universalized application of the concept of Shabbat—the 7th day of the week—the sanctified 'day of rest'.

The Ten Commandments state (Exodus 20:8):

“Remember the Sabbath day to sanctify it. Six days shall you work and perform all of your labors. And on the seventh day, which is the Sabbath day unto the Lord your God, you shall do no work... For in six days God made the heavens and the earth, the oceans and all therein, and He rested on the seventh day. Therefore God hath blessed the Sabbath day and sanctified it.”

This tradition maintains that each day of the week corresponds to one thousand years of creation: Just as the six days of the workweek culminate in the sanctified seventh day of Shabbat, so too will the six millennia of creation culminate in the sanctified seventh millennium (Hebrew years 6000–7000) — the Messianic Age.

Just as Shabbat is the sanctified 'day of rest' and peace, a time representing joyful satisfaction with the labors completed within the previous 6 days,[8][9] so too the seventh millennium will correspond to a universal 'day of rest' and peace, a time of 'completeness' of the 'work' performed in the previous six millennia.

The Talmud[10] also draws parallels between the Shmita (Sabbatical) year and the seventh millennium: For six 'years', or millennia, the earth will be worked, whilst during the seventh 'year', or millennium, the world will remain 'fallow', in a state of'rest' and universal peace.

The reconciliation between the traditional Judaic age of the world and the current scientifically derived age of the world is beyond the scope of this article, with some taking a literal approach, as with Young Earth creationism, and others, such as Gerald Schroeder, a scientific conciliatory approach.

The Talmud comments:

R. Katina said, “Six thousand years the world will exist and one [thousand, the seventh], it shall be desolate (haruv), as it is written, ‘And the Lord alone shall be exalted in that day’ (Isa. 2:11)... R. Katina also taught, “Just as the seventh year is the Shmita year, so too does the world have one thousand years out of seven that are fallow (mushmat), as it is written, ‘And the Lord alone shall be exalted in that day’ (Isa. 2:11); and further it is written, ‘A psalm and song for the Shabbat day’ (Ps. 92:1) – meaning the day that is altogether Shabbat – and also it is said, ‘For one thousand years in Your [God's] eyes are but a day that has passed.’ (Ps.90:4) (Sanhedrin 97a).”

The Midrash in Pirke De-Rabbi Eliezer comments:

Six eons for going in and coming out, for war and peace. The seventh eon is entirely Shabbat and rest for life everlasting.[5]

The Zohar states:

In the 600th year of the sixth thousand, the gates of wisdom on high and the wellsprings of lower wisdom will be opened. This will prepare the world to enter the seventh thousand, just as man prepares himself toward sunset on Friday for the Sabbath.[11]

The Zohar explains further:

The redemption of Israel will come about through the mystic force of the letter “Vav” [which has the numerical value of six], namely, in the sixth millennium…. Happy are those who will be left alive at the end of the sixth millennium to enter the Shabbat, which is the seventh millennium; for that is a day set apart for the Holy One on which to effect the union of new souls with old souls in the world (Zohar, Vayera 119a).

There is a kabbalistic tradition[12] that maintains that each of the seven days of creation in Genesis chapter one corresponds to one millennium of the existence of natural creation.

The tradition teaches that the seventh day of the week, the Sabbath day of rest, corresponds to the seventh millennium, the age of universal'rest' - the Messianic Era.

(In Hebrew and English)

Elaborating on the theme of the seventh millennium representing the Messianic Age are numerous early and late Jewish scholars, including Rashi,[13] the Ramban,[14] Chaim Vital,[15] Isaac Abrabanel,[16] Abraham Ibn Ezra,[17] Rabbeinu Bachya,[18] Rabbi Yaakov Culi author of Me'am Lo'ez, [19] the Vilna Gaon,[20] the Lubavitcher Rebbe,[21] the Ramchal,[22] and Aryeh Kaplan.[23]

The acceptance of the idea of the seventh millennium representing the Messianic Age across the Ashkenazi - Sephardi divide, the Chassidim - Misnagdim divide, and across the rational Talmud and mystical Kabbalah perspectives, shows the centrality of this idea in traditional Judaism.

Rashi draws a parallel between the tranquility experienced presently on the seventh day of the week, Shabbat, and that which will be experienced in the seventh millennium:

The Talmud Avoda Zara folio 9a cites a teaching of the Academy of Elijah that "the world will exist for six thousand years". Rashi (s.v ששת אלפים שנים) comments on this: “The world is decreed to last for six thousand years, as the days of the week; the seventh day of the week is Shabbat, so too in the seventh millennium, will there be tranquility in the world.”

In his Sha'ar Hagmul, Ramban writes that the sixth millennium will see the advent of the Messiah and the seventh millennium will be the Shabbat of the 'World to Come', wherein the righteous will be resurrected and rejoice.[24]

Ramban further writes that the Scriptural verse, “And God blessed the seventh day and sanctified it” (Gen. 2:3), refers to His blessing the World to Come which begins at the seventh millennium.[24]

In his commentary to Genesis 2:3, Rabbeinu Bachya writes that the seventh millennium will follow the Messiah and the resurrection, and will be a time of “great eternal delight” for those who merit resurrection.

This being the case, he explains, just as one prepares during the six days of the week for the Shabbat, so too one should prepare during the six thousand years for the seventh.[25]

Chaim Vital writes that whoever wants to know what will happen in the end days, should study the first seven days of creation. Each day of creation represents 1000 years, and the seventh 'day', beginning in the year 6000, represents the day of rest.[26]

Don Isaac Abrabanel writes that similar to the structure of the week of Creation, so too the world will exist for six thousand years, with the seventh millennium being a Hefsek (break) and a Shvita (rest), like Shabbat, Shmita, and Yovel.[27]

In his famed work Me'am Lo'ez, in a section elaborating on the parallels between the Exodus from Egypt and the Final Redemption, Rabbi Yaakov Culi writes: "It seems logical to assume that prayers said today for the redemption are more acceptable than those said in earlier times... In earlier times, the redemption was far in the future. Therefore, in order for their prayers to be have any effect, people had to pray intensely. In those days, people were a thousand years from the time in which the redemption had to take place. Now, however, we are only 500, or 200, years away from the time, and the closer it comes, the easier it is for prayers to be accepted". [28] In the footnote to this statement, Rabbi Aryeh Kaplan writes: "This was written in 5492 (1732). Since there was a tradition that the Messiah would have to come before the year 6000 (2240), there was only 500 years left until the redemption would have to come. There was also a tradition that the redemption would have to begin after 200 years, that is by 5700 (1940). This would seem to lend support to the contention that the formation of the modern state of Israel is the beginning of the redemption". [29]

The Vilna Gaon writes:

Each day of Creation alludes to a thousand years of our existence, and every little detail that occurred on these days will have its corresponding event happen at the proportionate time during its millennium.[20]

The עִקְּבוֹת מְשִׁיחַ (iqvot Meshiaḥ), footsteps of Messiah, began the first hour of Friday morning in the Sixth Millennium, that is the year Five Hundred [ from nightfall of October 4, 1739 AD until nightfall of September 22, 1740 AD ], and from hour to hour the footsteps have continued to progress from many aspects [cf. M Avot 1:1; BT Sanhedrin 38a]. As is known, every hour consists of forty-one years and eight months [alt., 41.666], counting from the time that the bonds on the Messiah’s heels were loosened, as it says, You have loosened my bonds (Psalms 116:16), and as revealed in: A decree He declared it for Joseph… ‘I delivered his shoulder from the burden his palms were loosed from the hod’ (Psalms 81:6-7). Beginning with the second hour [i.e., from 5541 (1781 AD)], the entire House of Israel took the stage, both as a whole, and with regard to each individual member of the nation, as an order from above, of Messiah of the beginning of redemption, namely, Messiah Son of Joseph.[30]

The Ramchal explains that the Shabbat Millennium will be a time of rest, which will be merited by the righteous.[31]

The Lubavitcher Rebbe Menachem Mendel Schneerson explains that upon having reached the Hebrew year 5750 (1989 CE), the millennial 'time-clock' had reached the time of the 'eve' of Shabbat.[32]

This is based on the teaching of the Talmud,[10] which states that one thousand human years is equivalent to one 'day' in the eyes of the Creator, which in turn is based upon the verse in Psalms, "For one thousand years in Your eyes are but a day that has passed (Psalms 90:4)". Therefore, given that one human-time millennium is equal to one cosmic 'day', the human-time seventh millennium is equivalent to the seventh cosmic 'day', the 'Shabbat', the Messianic age.

Given that the Jewish day begins at nightfall, the year 5750 represented 12:00pm midday on the millennial 'Friday', as per the table below.

The Lubavitcher Rebbe, as others, maintains that the Messiah must arrive at, or before, the onset of the Shabbat, the year 6000.[32]

The English year 2018, corresponding to the Hebrew year 5778, thus marks 12:40pm on the Millennial Friday. In Jewish law, a half-hour past midday or mincha gedola marks the time on Friday afternoon when the influence of Shabbat begins, and some authorities forbid keeping a business open past that point.[33]

Kabbalist and grandfather of Rabbi Yosef Sholom Eliashiv, Rabbi Shlomo Elyashiv writes in Drushei Olam HaTohu:

...This is why so much time must transpire from the time of creation until the time of the Tikkun (lit. 'correction', Moshiach's coming). All the forces of Gevurot (strict judgement) are rooted in the six Sefirot—Chesed, Gevurah, Tiferet, Netzach, Hod, Yesod—which are the six days of creation... and also the 6,000 years of history that the world will exist. And within [the six Sefirot] are the roots of all that will happen from the six days of creation until the Final Tikkun... We find that all that transpires is the result of the sparks from the time of Tohu, Chaos...[34]

Day of Creation:

1 (Sunday)

Chesed - Love

2 (Monday)

Gevurah - Judgement

3 (Tuesday)

Tiferet - Beauty

4 (Wednesday)

Netzach - Victory

5 (Thursday)

Hod - Splendour

6 (Friday)

Yesod - Foundation

7 Shabbat / (Saturday)

Malchut - Kingship

Aryeh Kaplan writes:

Never before has mankind been faced with such a wide range of possibilities. Never before has it had such tremendous power at its disposal, to use for good or evil... We need not belabor the point, but the past hundred years or so have brought about an increase in knowledge unsurpassed in all human history... The ultimate goal of the historic process is the perfection of society... is what we call the Messianic Age... Almost 2000 years ago, the Zohar predicted, "In the 600th year of the sixth thousand, the gates of wisdom on high and the wellsprings of lower wisdom will be opened. This will prepare the world to enter the seventh thousand, just as man prepares himself toward sunset on Friday for the Sabbath. It is the same here. And a mnemonic for this is (Gen 7:11), 'In the 600th year... all the foundations of the great deep were split'. Here we see a clear prediction that in the Jewish year 5600 (or 1840), the wellsprings of lower wisdom would be opened and there would be a sudden expansion of secular knowledge.[35]

In an interview with Israel National Radio, Rebbetzin Esther Jungreis said the following:

Listen carefully, friends, to what I'm telling you. Hashem, Elokei Yisrael, created this world that we are living in today in six days.

Every day was a thousand years. This world, as we know it today, cannot last beyond 6,000 years. Right now, we are in the year 5769, which means it's Erev Shabbos of the world. By the year 6,000, Mashiach has to be here. He could come much earlier. But by the year 6,000, he has to be here.... the Vilna Gaon said that the last war, Milchemet Gog uMagog, is going to last only 12 minutes because they are going to have such weapons....

We know that the final redemption, the final Geula, it's going to be like when you left Egypt â€“ only one-fifth of our people left Egypt. Four-fifths perished... during the plague of darkness.

So I'm appealing to every Jew. Every negative prophecy can be changed. We can bring Mashiach today. Right now, we are living in a period called Erev [eve of] Shabbat.

It's Erev Shabbat, because when Mashiach will come, it will be the day that will be all Shabbat, the seventh day....


international association for the study of pain pain definition

The IASP definition of pain as "an unpleasant sensory and emotional experience associated with actual or potential tissue damage, or described in terms of such damage"[7] is derived from a 1964 definition by Harold Merskey,[8] and it was first published in 1979 by IASP in PAIN, number 6, page 250.

The International Association for the Study of Pain (IASP)[1] is an international learned society promoting research, education, and policies for the understanding, prevention, and treatment of pain. IASP was founded in 1973 under the leadership of John J. Bonica.[2] Its secretariat, formerly based in Seattle, Washington is now located in Washington, DC. It publishes the scientific journal PAIN[3], PAIN Reports[4] and PAIN: Clinical Updates.[5] IASP currently has more than 7,200 members from 133 countries and in 94 chapters worldwide. IASP supports 20 Special Interest Groups (SIGs)[6] which members may join to network and collaborate with others in their specific field of research or practice.

In 2004, supported by various IASP chapters and federations holding their own local events and activities worldwide, IASP initiated its first "Global Year Against Pain"[9] with the motto "The Relief of Pain Should be a Human Right".[10] Every year, the focus is on another aspect of pain.

IASP hosts the biennial World Congress on Pain,[11] the world’s largest premier pain-related gathering, is international and multidisciplinary. The program comprises plenary sessions, workshops, poster sessions, and refresher courses, and attendees may receive continuing medical education credits. The 17th World Congress on Pain[12] takes place in Boston, Massachusetts on September 12–16, 2018.


what are the duties of the governor of california

The Governor of California is the chief executive of the California state government, commander-in-chief of the California National Guard and the California State Military Reserve, whose responsibilities also include making annual State of the State addresses to the California State Legislature, submitting the budget, and ensuring that state laws are enforced. The position was created in 1849, the year before California became a state. The current governor is Jerry Brown, a Democrat who was inaugurated January 3, 2011, and who had previously served as governor from 1975 to 1983. In October 2013, Jerry Brown surpassed Earl Warren for the longest cumulative period of time served as governor.

Governor of California

Governors are elected by popular ballot and serve terms of four years, with a limit of two terms, if served after November 6, 1990.[2] Governors take the following oath:

I (Governor) do solemnly swear that I will support and defend the Constitution of the United States and the Constitution of the State of California against all enemies foreign and domestic, that I will bear true faith and allegiance to the Constitution of the United States and the Constitution of the State of California, that I take this obligation freely without any mental reservation or purpose of evasion and that I will well and faithfully discharge the duties upon which I am about to enter.

Governors take office on the first Monday after January 1 after their election.

There are two methods available to remove a governor before the expiration of the gubernatorial term of office.

Impeachment and removal by the legislature

The governor can be impeached for "misconduct in office" by the State Assembly and removed by a two-thirds vote of the State Senate.

Recall by the voters
Petitions signed by California state voters equal in number to 12% of the last vote for the office of governor (with signatures from each of 5 counties equal in number to 1% of the last vote for governor in the county) can launch a gubernatorial recall election. The voters can then vote on whether or not to recall the incumbent governor, and on the same ballot they can vote a potential replacement. If a majority of the voters in the election vote to recall the governor, then the person who gains a plurality of the votes in the replacement race will become governor.

The 2003 California recall began with a petition drive that successfully forced sitting Democratic Governor Gray Davis into a special recall election. It marked the first time in the history of California that a governor faced a recall election. He was subsequently voted out of office, becoming the second governor in the history of the United States to be recalled after Lynn Frazier of North Dakota in 1921. He was replaced by Republican Arnold Schwarzenegger.

The Lieutenant Governor of California is separately elected during the same election, not jointly as the running mate of the gubernatorial candidate. California has had a governor and a lieutenant governor of different parties 26 of the past 31 years. This occasionally becomes significant, since the California Constitution provides that all the powers of the governor fall to the lieutenant governor whenever the governor is not in the state of California, with the lieutenant governor often signing or vetoing legislation, or making political appointments, whenever the governor leaves the state. The lieutenant governor is also the President of the California State Senate. In practice, there is a gentlemen's agreement for the Lieutenant Governor not to perform more than perfunctory duties while the Governor is away from the state. This agreement was violated when Mike Curb was in office, as he signed several executive orders at odds with the Brown administration when Brown was out of the state. Court rulings have upheld the lieutenant governor's right to perform the duties and assume all of the prerogatives of governor while the governor is out of the state.[3]


how many branches of city bank in india

It operates 35 full-service Citibank branches in 19 cities and over 500 ATMs across the country.

Citibank India

Credit Cards
Debit Cards
Loans
Investments
Assurance/Insurance
NRI Banking

Citibank India is an Indian private sector bank headquartered in Mumbai, Maharashtra. It is a subsidiary of Citigroup, a multinational financial services corporation headquartered in New York City, United States. The Indian Headquarters are at Bandra Kurla Complex, a hub for multinational corporations in Mumbai.

Established in 1902 in Calcutta (Kolkata), Citibank has a long history in India. Currently, Citigroup, the owner of Citibank India, is the largest foreign direct investor in financial services in India with a total capital commitment of approximately US$4 Billion in its onshore banking and financial services business and its principal and alternate investment programmes.

Citibank is an employer of about 12,500 people.

Citi offers consumers and institutions a broad range of financial products and services, including consumer banking and credit, corporate and investment banking, securities brokerage, and wealth management.

Citi's franchise in India includes businesses such as equity brokerage, equities distribution, private banking (Citi Private Bank) and alternate investments and private equity (CVCI).

Citi Foundation, the global philanthropic arm of Citigroup, began its grant giving in India in 1999 to support economically disadvantaged families by way of enterprise development, youth education and livelihoods, financial capability and asset building, and microfinance.[1] Citibank also sponsors awards, community programmes, charitable causes, and arts programmes and festivals.

As of 2012, Citibank India has been recognised as the 'Best Consumer Internet Bank in India' by Global Finance four years in a row, and has received the 'Best Corporate/Institutional Internet Bank' Award for two years in a row.[2]


where is armenia located on a world map

Armenia (/ɑːrˈmiːniə/ ( listen);[17] Armenian: Հայաստան, translit. Hayastan, IPA: [hɑjɑsˈtɑn]), officially the Republic of Armenia (Armenian: Հայաստանի Հանրապետություն, translit. Hayastani Hanrapetut'yun, IPA: [hɑjɑstɑˈni hɑnɾɑpɛtutʰˈjun]), is a country in the South Caucasus region of Eurasia. Located in Western Asia[18][19] on the Armenian Highlands, it is bordered by Turkey to the west, Georgia to the north, the de facto independent Republic of Artsakh and Azerbaijan to the east, and Iran and Azerbaijan's exclave of Nakhchivan to the south.[20]

Armenia

Coordinates: 40°N 45°E / 40°N 45°E / 40; 45

Armenia is a unitary, multi-party, democratic nation-state with an ancient cultural heritage. Urartu was established in 860 BC and by the 6th century BC it was replaced by the Satrapy of Armenia. The Kingdom of Armenia reached its height under Tigranes the Great in the 1st century BC and became the first state in the world to adopt Christianity as its official religion in the late 3rd or early 4th century AD.[21][22][23] The official date of state adoption of Christianity is 301.[24] The ancient Armenian kingdom was split between the Byzantine and Sasanian Empires around the early 5th century. Under the Bagratuni dynasty, the Bagratid Kingdom of Armenia was restored in the 9th century. Declining due to the wars against the Byzantines, the kingdom fell in 1045 and Armenia was soon after invaded by the Seljuk Turks. An Armenian principality and later a kingdom Cilician Armenia was located on the coast of the Mediterranean Sea between the 11th and 14th centuries.

Between the 16th and 19th centuries, the traditional Armenian homeland composed of Eastern Armenia and Western Armenia came under the rule of the Ottoman and Iranian empires, repeatedly ruled by either of the two over the centuries. By the 19th century, Eastern Armenia had been conquered by the Russian Empire, while most of the western parts of the traditional Armenian homeland remained under Ottoman rule. During World War I, Armenians living in their ancestral lands in the Ottoman Empire were systematically exterminated in the Armenian Genocide. In 1918, following the Russian Revolution, all non-Russian countries declared their independence after the Russian Empire ceased to exist, leading to the establishment of the First Republic of Armenia. By 1920, the state was incorporated into the Transcaucasian Socialist Federative Soviet Republic, and in 1922 became a founding member of the Soviet Union. In 1936, the Transcaucasian state was dissolved, transforming its constituent states, including the Armenian Soviet Socialist Republic, into full Union republics. The modern Republic of Armenia became independent in 1991 during the dissolution of the Soviet Union.

Armenia recognises the Armenian Apostolic Church, the world's oldest national church, as the country's primary religious establishment.[25][26] The unique Armenian alphabet was invented by Mesrop Mashtots in 405 AD.

Armenia is a member of the Eurasian Economic Union, the Council of Europe and the Collective Security Treaty Organization. Armenia supports the de facto independent Republic of Artsakh, which was proclaimed in 1991.

The original native Armenian name for the country was Հայք (Hayk’), however it is currently rarely used. The contemporary name Հայաստան (Hayastan) became popular in the Middle Ages by addition of the Persian suffix -stan (place).[citation needed]. However the origins of the name Hayastan trace back to much earlier dates and were first attested in circa 5th century in the works of Agathangelos,[27][28] Faustus of Byzantium,[29][30] Ghazar Parpetsi,[31] Koryun,[32] and Sebeos.[33]

The name has traditionally been derived from Hayk (Հայկ), the legendary patriarch of the Armenians and a great-great-grandson of Noah, who, according to the 5th-century AD author Moses of Chorene, defeated the Babylonian king Bel in 2492 BC and established his nation in the Ararat region.[34] The further origin of the name is uncertain. It is also further postulated[35][36] that the name Hay comes from one of the two confederated, Hittite vassal states—the Ḫayaša-Azzi (1600–1200 BC).

The exonym Armenia is attested in the Old Persian Behistun Inscription (515 BC) as

"And for Aram there came forth the fourth portion, all the land of Mesopotamia between the Tigris and the Euphrates to the north of the Chaldees to the border of the mountains of Asshur and the land of 'Arara."[41]

Jubilees 8:21 also apportions the Mountains of Ararat to Shem, which Jubilees 9:5 expounds to be apportioned to Aram.[42]
The historian Flavius Josephus also states in his Antiquities of the Jews,

"Aram had the Aramites, which the Greeks called Syrians;... Of the four sons of Aram, Uz founded Trachonitis and Damascus: this country lies between Palestine and Celesyria. Ul founded Armenia; and Gather the Bactrians; and Mesa the Mesaneans; it is now called Charax Spasini."[43]

Armenia lies in the highlands surrounding the mountains of Ararat. There is evidence of an early civilisation in Armenia in the Bronze Age and earlier, dating to about 4000 BC. Archaeological surveys in 2010 and 2011 at the Areni-1 cave complex have resulted in the discovery of the world's earliest known leather shoe,[44] skirt,[45] and wine-producing facility.[46]

According to the story of Hayk, the legendary founder of Armenia, around 2107BC Hayk foughy against Belus, the Babylonian God of War, at Çavuştepe along the Engil river to establish the very first Armenian state. Historically, this event coincides with the destruction of Akkad by the Gutian dynasty of Sumer in 2115BC,[47] a time when Hayk may’ve left with the “more than 300 members of his household” as told in the legend, and also during the beginning of when a Mesopotamian dark age was occurring due to the fall of the Akkadian Empire in 2154BC which may’ve acted as a backdrop for the events in the legend making him leave Mesopotamia.[48]

Several Bronze Age states flourished in the area of Greater Armenia, including the Hittites (at the height of their power), Mitanni (southwestern historical Armenia), and Hayasa-Azzi (1500–1200 BC). The Nairi people (12th to 9th centuries BC) and Urartu (1000–600 BC) successively established their sovereignty over the Armenian Highlands. Each of the aforementioned nations and tribes participated in the ethnogenesis of the Armenians.[49][50][51][52] A large cuneiform lapidary inscription found in Yerevan established that the modern capital of Armenia was founded in the summer of 782 BC by King Argishti I. Yerevan is the world's oldest city to have documented the exact date of its foundation.

During the late 6th century BC, the first geographical entity that was called Armenia by neighbouring populations was established under the Orontid Dynasty within the Achaemenid Empire, as part of the latters' territories. The kingdom became fully sovereign from the sphere of influence of the Seleucid Empire in 190 BC under King Artaxias I and begun the rule of the Artaxiad dynasty. Armenia reached its height between 95 and 66Â BC under Tigranes the Great, becoming the most powerful kingdom of its time east of the Roman Republic.

In the next centuries, Armenia was in the Persian Empire's sphere of influence during the reign of Tiridates I, the founder of the Arsacid dynasty of Armenia, which itself was a branch of the Parthian Empire. Throughout its history, the kingdom of Armenia enjoyed both periods of independence and periods of autonomy subject to contemporary empires. Its strategic location between two continents has subjected it to invasions by many peoples, including Assyria (under Ashurbanipal, at around 669â€“627 BC, the boundaries of Assyria reached as far as Armenia and the Caucasus Mountains),[53] Medes, Achaemenid Empire, Greeks, Parthians, Romans, Sasanian Empire, Byzantine Empire, Arabs, Seljuk Empire, Mongols, Ottoman Empire, the successive Safavid, Afsharid, and Qajar dynasties of Iran, and the Russians.

Religion in ancient Armenia was historically related to a set of beliefs that, in Persia, led to the emergence of Zoroastrianism. It particularly focused on the worship of Mithra and also included a pantheon of gods such as Aramazd, Vahagn, Anahit, and Astghik. The country used the solar Armenian calendar, which consisted of 12 months.

Christianity spread into the country as early as AD 40. Tiridates III of Armenia (238–314) made Christianity the state religion in 301,[55][56] partly, in defiance of the Sasanian Empire, it seems,[57] becoming the first officially Christian state, ten years before the Roman Empire granted Christianity an official toleration under Galerius, and 36 years before Constantine the Great was baptised. Prior to this, during the latter part of the Parthian period, Armenia was a predominantly Zoroastrian country.[57]

After the fall of the Kingdom of Armenia in 428, most of Armenia was incorporated as a marzpanate within the Sasanian Empire. Following the Battle of Avarayr in 451, Christian Armenians maintained their religion and Armenia gained autonomy.

After the Sasanian period (428â€“636), Armenia emerged as Arminiya, an autonomous principality under the Umayyad Caliphate, reuniting Armenian lands previously taken by the Byzantine Empire as well. The principality was ruled by the Prince of Armenia, and recognised by the Caliph and the Byzantine Emperor. It was part of the administrative division/emirate Arminiya created by the Arabs, which also included parts of Georgia and Caucasian Albania, and had its centre in the Armenian city, Dvin. Arminiya lasted until 884, when it regained its independence from the weakened Abbasid Caliphate under Ashot I of Armenia.

The reemergent Armenian kingdom was ruled by the Bagratuni dynasty and lasted until 1045. In time, several areas of the Bagratid Armenia separated as independent kingdoms and principalities such as the Kingdom of Vaspurakan ruled by the House of Artsruni in the south, Kingdom of Syunik in the east, or Kingdom of Artsakh on the territory of modern Nagorno-Karabakh, while still recognising the supremacy of the Bagratid kings.

In 1045, the Byzantine Empire conquered Bagratid Armenia. Soon, the other Armenian states fell under Byzantine control as well. The Byzantine rule was short lived, as in 1071 the Seljuk Empire defeated the Byzantines and conquered Armenia at the Battle of Manzikert, establishing the Seljuk Empire.[61] To escape death or servitude at the hands of those who had assassinated his relative, Gagik II of Armenia, King of Ani, an Armenian named Ruben I, Prince of Armenia, went with some of his countrymen into the gorges of the Taurus Mountains and then into Tarsus of Cilicia. The Byzantine governor of the palace gave them shelter where the Armenian Kingdom of Cilicia was eventually established on 6 January 1198 under Leo I, King of Armenia, a descendant of Prince Ruben.

Cilicia was a strong ally of the European Crusaders, and saw itself as a bastion of Christendom in the East. Cilicia's significance in Armenian history and statehood is also attested by the transfer of the seat of the Catholicos of the Armenian Apostolic Church, the spiritual leader of the Armenian people, to the region.

The Seljuk Empire soon started to collapse. In the early 12th century, Armenian princes of the Zakarid family drove out the Seljuk Turks and established a semi-independent principality in northern and eastern Armenia known as Zakarid Armenia, which lasted under the patronage of the Georgian Kingdom. The Orbelian Dynasty shared control with the Zakarids in various parts of the country, especially in Syunik and Vayots Dzor, while the House of Hasan-Jalalyan controlled provinces of Artsakh and Utik as the Kingdom of Artsakh.

During the 1230s, the Mongol Empire conquered Zakarid Armenia and then the remainder of Armenia. The Mongolian invasions were soon followed by those of other Central Asian tribes, such as the Kara Koyunlu, Timurid dynasty and Ağ Qoyunlu, which continued from the 13th century until the 15th century. After incessant invasions, each bringing destruction to the country, with time Armenia became weakened.

In the 16th century, the Ottoman Empire and the Safavid dynasty of Iran divided Armenia. From the early 16th century, both Western Armenia and Eastern Armenia fell to the Safavid Empire.[62][63] Owing to the century long Turco-Iranian geopolitical rivalry that would last in Western Asia, significant parts of the region were frequently fought over between the two rivalling empires. From the mid 16th century with the Peace of Amasya, and decisively from the first half of the 17th century with the Treaty of Zuhab until the first half of the 19th century,[64] Eastern Armenia was ruled by the successive Safavid, Afsharid and Qajar empires, while Western Armenia remained under Ottoman rule.

From 1604, Abbas I of Iran implemented a "scorched earth" policy in the region to protect his north-western frontier against any invading Ottoman forces, a policy that involved a forced resettlement of masses of Armenians outside of their homelands.[65]

In the 1813 Treaty of Gulistan and the 1828 Treaty of Turkmenchay, following the Russo-Persian War (1804–13) and the Russo-Persian War (1826–28), respectively, the Qajar dynasty of Iran was forced to irrevocably cede Eastern Armenia, consisting of the Erivan and Karabakh Khanates, to Imperial Russia.[66][67]

While Western Armenia still remained under Ottoman rule, the Armenians were granted considerable autonomy within their own enclaves and lived in relative harmony with other groups in the empire (including the ruling Turks). However, as Christians under a strict Muslim social structure, Armenians faced pervasive discrimination. When they began pushing for more rights within the Ottoman Empire, Sultan Abdul Hamid II, in response, organised state-sponsored massacres against the Armenians between 1894 and 1896, resulting in an estimated death toll of 80,000 to 300,000 people. The Hamidian massacres, as they came to be known, gave Hamid international infamy as the "Red Sultan" or "Bloody Sultan".[68] This period is known as Russian Armenia.

During the 1890s, the Armenian Revolutionary Federation, commonly known as Dashnaktsutyun, became active within the Ottoman Empire with the aim of unifying the various small groups in the empire that were advocating for reform and defending Armenian villages from massacres that were widespread in some of the Armenian-populated areas of the empire. Dashnaktsutyun members also formed Armenian fedayi groups that defended Armenian civilians through armed resistance. The Dashnaks also worked for the wider goal of creating a "free, independent and unified" Armenia, although they sometimes set aside this goal in favour of a more realistic approach, such as advocating autonomy.

The Ottoman Empire began to collapse, and in 1908, the Young Turk Revolution overthrew the government of Sultan Hamid. In April 1909, the Adana massacre occurred in the Adana Vilayet of the Ottoman Empire resulting in the deaths of as many as 20,000â€“30,000 Armenians. The Armenians living in the empire hoped that the Committee of Union and Progress would change their second-class status. Armenian reform package (1914) was presented as a solution by appointing an inspector general over Armenian issues.[69]

The outbreak of World War I lead to confrontation between the Ottoman Empire and the Russian Empire in the Caucasus and Persian Campaigns. The new government in Istanbul began to look on the Armenians with distrust and suspicion, because the Imperial Russian Army contained a contingent of Armenian volunteers. On 24 April 1915, Armenian intellectuals were arrested by Ottoman authorities and, with the Tehcir Law (29 May 1915), eventually a large proportion of Armenians living in Anatolia perished in what has become known as the Armenian Genocide.

The genocide was implemented in two phases: the wholesale killing of the able-bodied male population through massacre and subjection of army conscripts to forced labour, followed by the deportation of women, children, the elderly and infirm on death marches leading to the Syrian desert. Driven forward by military escorts, the deportees were deprived of food and water and subjected to periodic robbery, rape, and massacre.[70][71] There was local Armenian resistance in the region, developed against the activities of the Ottoman Empire. The events of 1915 to 1917 are regarded by Armenians and the vast majority of Western historians to have been state-sponsored mass killings, or genocide.[72]

Turkish authorities deny the genocide took place to this day. The Armenian Genocide is acknowledged to have been one of the first modern genocides.[73][74] According to the research conducted by Arnold J. Toynbee, an estimated 600,000 Armenians died during deportation from 1915â€“16. This figure, however, accounts for solely the first year of the Genocide and does not take into account those who died or were killed after the report was compiled on 24 May 1916.[75] The International Association of Genocide Scholars places the death toll at "more than a million".[76] The total number of people killed has been most widely estimated at between 1 and 1.5 million.[77]

Armenia and the Armenian diaspora have been campaigning for official recognition of the events as genocide for over 30Â years. These events are traditionally commemorated yearly on 24 April, the Armenian Martyr Day, or the Day of the Armenian Genocide.

Although the Russian Caucasus Army of Imperial forces commanded by Nikolai Yudenich and Armenians in volunteer units and Armenian militia led by Andranik Ozanian and Tovmas Nazarbekian succeeded in gaining most of Ottoman Armenia during World War I, their gains were lost with the Bolshevik Revolution of 1917.[citation needed] At the time, Russian-controlled Eastern Armenia, Georgia, and Azerbaijan attempted to bond together in the Transcaucasian Democratic Federative Republic. This federation, however, lasted from only February to May 1918, when all three parties decided to dissolve it. As a result, the Dashnaktsutyun government of Eastern Armenia declared its independence on 28 May as the First Republic of Armenia under the leadership of Aram Manukian.

The First Republic's short-lived independence was fraught with war, territorial disputes, and a mass influx of refugees from Ottoman Armenia, bringing with them disease and starvation. The Entente Powers, appalled by the actions of the Ottoman government, sought to help the newly founded Armenian state through relief funds and other forms of support.

At the end of the war, the victorious powers sought to divide up the Ottoman Empire. Signed between the Allied and Associated Powers and Ottoman Empire at Sèvres on 10 August 1920, the Treaty of Sèvres promised to maintain the existence of the Armenian republic and to attach the former territories of Ottoman Armenia to it. Because the new borders of Armenia were to be drawn by United States President Woodrow Wilson, Ottoman Armenia was also referred to as "Wilsonian Armenia". In addition, just days prior, on 5 August 1920, Mihran Damadian of the Armenian National Union, the de facto Armenian administration in Cilicia, declared the independence of Cilicia as an Armenian autonomous republic under French protectorate.[78]

There was even consideration of possibly making Armenia a mandate under the protection of the United States. The treaty, however, was rejected by the Turkish National Movement, and never came into effect. The movement used the treaty as the occasion to declare itself the rightful government of Turkey, replacing the monarchy based in Istanbul with a republic based in Ankara.

In 1920, Turkish nationalist forces invaded the fledgling Armenian republic from the east. Turkish forces under the command of Kazım Karabekir captured Armenian territories that Russia had annexed in the aftermath of the 1877–1878 Russo-Turkish War and occupied the old city of Alexandropol (present-day Gyumri). The violent conflict finally concluded with the Treaty of Alexandropol on 2 December 1920. The treaty forced Armenia to disarm most of its military forces, cede all former Ottoman territory granted to it by the Treaty of Sèvres, and to give up all the "Wilsonian Armenia" granted to it at the Sèvres treaty. Simultaneously, the Soviet Eleventh Army, under the command of Grigoriy Ordzhonikidze, invaded Armenia at Karavansarai (present-day Ijevan) on 29 November. By 4 December, Ordzhonikidze's forces entered Yerevan and the short-lived Armenian republic collapsed.

After the fall of the republic, the February Uprising soon took place in 1921, and led to the establishment of the Republic of Mountainous Armenia by Armenian forces under command of Garegin Nzhdeh on 26 April, which fought off both Soviet and Turkish intrusions in the Zangezur region of southern Armenia. After Soviet agreements to include the Syunik Province in Armenia's borders, the rebellion ended and the Red Army took control of the region on 13 July.

Armenia was annexed by Bolshevist Russia and along with Georgia and Azerbaijan, it was incorporated into the Soviet Union as part of the Transcaucasian SFSR (TSFSR) on 4 March 1922.[79][80] With this annexation, the Treaty of Alexandropol was superseded by the Turkish-Soviet Treaty of Kars. In the agreement, Turkey allowed the Soviet Union to assume control over Adjara with the port city of Batumi in return for sovereignty over the cities of Kars, Ardahan, and Iğdır, all of which were part of Russian Armenia.[79][80]

The TSFSR existed from 1922 to 1936, when it was divided up into three separate entities (Armenian SSR, Azerbaijan SSR, and Georgian SSR). Armenians enjoyed a period of relative stability under Soviet rule. They received medicine, food, and other provisions from Moscow, and communist rule proved to be a soothing balm in contrast to the turbulent final years of the Ottoman Empire. The situation was difficult for the church, which struggled under Soviet rule. After the death of Vladimir Lenin, Joseph Stalin took the reins of power and began an era of renewed fear and terror for Armenians.[81]

Armenia was not the scene of any battles in World War II. An estimated 500,000 Armenians (nearly a third of the population) served in the military during the war, and 175,000 died.[82]

Fears decreased when Stalin died in 1953 and Nikita Khruschev emerged as the Soviet Union's new leader. Soon, life in Soviet Armenia began to see rapid improvement. The church, which suffered greatly under Stalin, was revived when Catholicos Vazgen I assumed the duties of his office in 1955. In 1967, a memorial to the victims of the Armenian Genocide was built at the Tsitsernakaberd hill above the Hrazdan gorge in Yerevan. This occurred after mass demonstrations took place on the tragic event's fiftieth anniversary in 1965.

During the Gorbachev era of the 1980s, with the reforms of Glasnost and Perestroika, Armenians began to demand better environmental care for their country, opposing the pollution that Soviet-built factories brought. Tensions also developed between Soviet Azerbaijan and its autonomous district of Nagorno-Karabakh, a majority-Armenian region. About 484,000 Armenians lived in Azerbaijan in 1970.[83] The Armenians of Karabakh demanded unification with Soviet Armenia. Peaceful protests in Yerevan supporting the Karabakh Armenians were met with anti-Armenian pogroms in the Azerbaijani city of Sumgait. Compounding Armenia's problems was a devastating earthquake in 1988 with a moment magnitude of 7.2.[84]

Gorbachev's inability to alleviate any of Armenia's problems created disillusionment among the Armenians and fed a growing hunger for independence. In May 1990, the New Armenian Army (NAA) was established, serving as a defence force separate from the Soviet Red Army. Clashes soon broke out between the NAA and Soviet Internal Security Forces (MVD) troops based in Yerevan when Armenians decided to commemorate the establishment of the 1918 First Republic of Armenia. The violence resulted in the deaths of five Armenians killed in a shootout with the MVD at the railway station. Witnesses there claimed that the MVD used excessive force and that they had instigated the fighting.

Further firefights between Armenian militiamen and Soviet troops occurred in Sovetashen, near the capital and resulted in the deaths of over 26 people, mostly Armenians. The pogrom of Armenians in Baku in January 1990 forced almost all of the 200,000 Armenians in the Azerbaijani capital Baku to flee to Armenia.[85] On 23 August 1990, Armenia declared its sovereignty on its territory. On 17 March 1991, Armenia, along with the Baltic states, Georgia and Moldova, boycotted a nationwide referendum in which 78% of all voters voted for the retention of the Soviet Union in a reformed form.[86]

On 21 September 1991, Armenia officially declared its independence after the failed August coup in Moscow. Levon Ter-Petrosyan was popularly elected the first President of the newly independent Republic of Armenia on 16 October 1991. He had risen to prominence by leading the Karabakh movement for the unification of the Armenian-populated Nagorno-Karabakh.[87] On 26 December 1991, the Soviet Union ceased to exist and Armenia's independence was recognised.

Ter-Petrosyan led Armenia alongside Defense Minister Vazgen Sargsyan through the Nagorno-Karabakh War with neighbouring Azerbaijan. The initial post-Soviet years were marred by economic difficulties, which had their roots early in the Karabakh conflict when the Azerbaijani Popular Front managed to pressure the Azerbaijan SSR to instigate a railway and air blockade against Armenia. This move effectively crippled Armenia's economy as 85% of its cargo and goods arrived through rail traffic.[87] In 1993, Turkey joined the blockade against Armenia in support of Azerbaijan.[88]

The Karabakh war ended after a Russian-brokered cease-fire was put in place in 1994. The war was a success for the Karabakh Armenian forces who managed to capture 16% of Azerbaijan's internationally recognised territory including Nagorno-Karabakh itself.[89] Since then, Armenia and Azerbaijan have held peace talks, mediated by the Organisation for Security and Co-operation in Europe (OSCE). The status of Karabakh has yet to be determined. The economies of both countries have been hurt in the absence of a complete resolution and Armenia's borders with Turkey and Azerbaijan remain closed. By the time both Azerbaijan and Armenia had finally agreed to a ceasefire in 1994, an estimated 30,000 people had been killed and over a million had been displaced.[90]

As it enters the 21st century, Armenia faces many hardships. It has made a full switch to a market economy. One study ranks it the 41st most "economically free" nation in the world, as of  2014[update].[91] Its relations with Europe, the Middle East, and the Commonwealth of Independent States have allowed Armenia to increase trade.[92][93] Gas, oil, and other supplies come through two vital routes: Iran and Georgia. Armenia maintains cordial relations with both countries.[94]

Armenia is a landlocked country in the geopolitical Transcaucasus (South Caucasus) region, that is located in the Southern Caucasus Mountains and their lowlands between the Black Sea and Caspian Sea, and northeast of the Armenian Highlands. Armenia is bordered on the north by Georgia, the east by Azerbaijan; the south by Iran; and the southwest and west by Turkey. Armenia lies between latitudes 38째 and 42째 N, and meridians 43째 and 47째 E.

The Republic of Armenia has a territorial area of 29,743 square kilometres (11,484 sq mi). The terrain is mostly mountainous, with fast flowing rivers, and few forests. The land rises to 4,090 metres (13,419 feet) above sea level at Mount Aragats, and no point is below 390 metres (1,280 ft) above sea level.[95] Average elevation of the country area is 10th highest in the world.

Mount Ararat, which was historically part of Armenia, is the highest mountain in the region. Now located in Turkey, but clearly visible from Armenia, it is regarded by the Armenians as a symbol of their land. Because of this, the mountain is present on the Armenian national emblem today.[96][97][98]

The climate in Armenia is markedly highland continental. Summers are dry and sunny, lasting from June to mid-September. The temperature fluctuates between 22 and 36 °C (72 and 97 °F). However, the low humidity level mitigates the effect of high temperatures. Evening breezes blowing down the mountains provide a welcome refreshing and cooling effect. Springs are short, while autumns are long. Autumns are known for their vibrant and colourful foliage.

Winters are quite cold with plenty of snow, with temperatures ranging between −10 and −5 °C (14 and 23 °F). Winter sports enthusiasts enjoy skiing down the hills of Tsakhkadzor, located thirty minutes outside Yerevan. Lake Sevan, nestled up in the Armenian highlands, is the second largest lake in the world relative to its altitude, at 1,900 metres (6,234 ft) above sea level.

Armenia ranked 63rd out of 180 countries on Environmental Performance Index (EPI) in 2018. Its rank on subindex Environmental Health (which is weighted at 40% in EPI) is 109, while Armenia's rank on subindex of Ecosystem Vitality (weighted at 60% in EPI) is 27th best in the world.[99] This suggests that main environmental issues in Armenia are with population health, while environment vitality is of lesser concern. Out of sub-subindices contributing to Environmental Health subindex ranking on Air Quality to which population is exposed is particularly unsatisfying.

Waste management in Armenia is underdeveloped, as no waste sorting or recycling takes place at Armenia's 60 landfills. A waste processing plant is scheduled for construction near Hrazdan city, which will allow for closure of 10 waste dumps.[100]

Despite the availability of abundant renewable energy sources in Armenia (especially hydroelectric and wind power) and calls from EU officials to shut down the nuclear power plant at Metsamor,[101] the Armenian Government is exploring the possibilities of installing new small modular nuclear reactors. In 2018 existing nuclear plant is scheduled for modernization to enhance its safety and increase power production by about 10%.[102][103]

Armenian Ministry of Nature Protection introduced taxes for air and water pollution and solid-waste disposal, whose revenues are used for environmental protection activities.

Politics of Armenia takes place in a framework of a semi-presidential representative democratic republic. According to the Constitution of Armenia, the President is the head of state and the Prime Minister is the head of government of a multi-party system. Executive power is exercised by the President and the Government. Legislative power is vested in both the Government and the Parliament.[104][105][106]

The unicameral parliament (also called the Azgayin Zhoghov or National Assembly) is controlled by a coalition of four political parties: the conservative Republican party, the Prosperous Armenia party, the Rule of Law party and the Armenian Revolutionary Federation. The main opposition party is Raffi Hovannisian's Heritage party, which favours eventual Armenian membership in the European Union and NATO.

The Armenian government's stated aim is to build a Western-style parliamentary democracy as the basis of its form of government. It has universal suffrage above the age of eighteen.

International observers of Council of Europe and US Department of State have questioned the fairness of Armenia's parliamentary and presidential elections and constitutional referendum since 1995, citing polling deficiencies, lack of co-operation by the Electoral Commission, and poor maintenance of electoral lists and polling places. Freedom House categorised Armenia in its 2008 report as a "Semi-consolidated Authoritarian Regime" (along with Moldova, Kosovo, Kyrgyzstan, and Russia) and ranked Armenia 20th among 29 nations in transition, with a Democracy Score of 5.21 out of 7 (7 represents the lowest democratic progress).[107] Freedom House ranked Armenia as "partly free" in its 2007 report, though it did not categorise Armenia as an "electoral democracy", indicating an absence of relatively free and competitive elections.[108] However, significant progress seems to have been made and the 2008 Armenian presidential election was hailed as largely democratic by OSCE and Western monitors.[109]

Armenia presently maintains positive relations with almost every country in the world, with two major exceptions being its immediate neighbours, Turkey and Azerbaijan. Tensions were running high between Armenians and Azerbaijanis during the final years of the Soviet Union. The Nagorno-Karabakh War dominated the region's politics throughout the 1990s.[110] To this day, Armenia's borders with Turkey and Azerbaijan are under severe blockade. In addition, a permanent solution for the Nagorno-Karabakh conflict has not been reached despite the mediation provided by organizations such as the OSCE.

Armenia is a member of more than 40 international organisations, including the United Nations; the Council of Europe; the Asian Development Bank; the Commonwealth of Independent States; the World Trade Organization; World Customs Organization; the Organization of the Black Sea Economic Cooperation; and La Francophonie. It is a member of the CSTO military alliance, and also participates in NATO's Partnership for Peace program.

Turkey also has a long history of poor relations with Armenia over its refusal to acknowledge the Armenian Genocide, even though it was one of the first countries to recognize the Republic of Armenia (the 3rd republic) after its independence from the USSR in 1991. Despite this, for most of the 20th century and early 21st century, relations remain tense and there are no formal diplomatic relations between the two countries due to Turkey's refusal to establish them for numerous reasons. During the Nagorno-Karabakh War, and citing it as the reason, Turkey illegally closed its border with Armenia in 1993. It has not lifted its blockade despite pressure from the powerful Turkish business lobby interested in Armenian markets.[110]

On 10 October 2009, Armenia and Turkey signed protocols on the normalisation of relations, which set a timetable for restoring diplomatic ties and reopening their joint border.[111] The ratification of those had to be made in the national parliaments. In Armenia, it passed through the legislatively required approval of the Constitutional Court and was sent to parliament for final ratification. The President had made multiple public announcements, both in Armenia and abroad, that, as the leader of the political majority of Armenia, he assured the ratification of the protocols if Turkey also ratified them. Despite this, the process stopped, as Turkey continuously added more preconditions to its ratification and also "delayed it beyond any reasonable time-period".

Due to its position between two unfriendly neighbours, Armenia has close security ties with Russia. At the request of the Armenian government, Russia maintains a military base in the city of Gyumri located in Northwestern Armenia.[112] as a deterrent against Turkey.[citation needed] Despite this, Armenia has also been looking toward Euro-Atlantic structures in recent years. It maintains good relations with the United States especially through its Armenian diaspora. According to the US Census Bureau, there are 427,822 Armenians living in the country.[113]

Because of the illicit border blockades by Azerbaijan and Turkey, Armenia continues to maintain solid relations with its southern neighbour Iran especially in the economic sector. Economic projects such a gas pipeline going from Iran to Armenia are being developed.

Armenia is also a member of the Council of Europe, maintaining friendly relations with the European Union, especially with its member states such as France and Greece. A 2005 survey reported that 64% of Armenia's population would be in favour of joining the EU.[114] Several Armenian officials have also expressed the desire for their country to eventually become an EU member state,[115] some[who?] predicting that it will make an official bid for membership in a few years.[citation needed] In 2004 its forces joined KFOR, a NATO-led international force in Kosovo. It is also an observer member of the Eurasian Economic Community and the Non-Aligned Movement.

A former republic of the Soviet Union, Armenia is an emerging democracy and as of  2011[update] was negotiating with the European Union to become an associate partner. Legally speaking, it has the right to be considered as a prospective EU member provided it meets necessary standards and criteria, although officially such a plan does not exist in Brussels.[116][117][118][119] The Government of Armenia, however, has joined the Customs Union of Belarus, Kazakhstan and Russia[120] and the Eurasian Economic Union.[121][122]

Armenia is included in the European Union's European Neighbourhood Policy (ENP) which aims at bringing the EU and its neighbours closer. The EU-Armenia Comprehensive and Enhanced Partnership Agreement (CEPA) was signed on 24 November 2017. Among other goals, it aims at improving investment climate.[123]

Human rights in Armenia tend to be better than those in most former Soviet republics and have drawn closer to acceptable standards, especially economically.[citation needed] Still, there are several considerable problems. Overall, the country is classified "partly free" by Freedom House, which gives it a score of 45 in 2018.[124]

The Armenian Army, Air Force, Air Defence, and Border Guard comprise the four branches of the Armed Forces of the Republic of Armenia. The Armenian military was formed after the collapse of the Soviet Union in 1991 and with the establishment of the Ministry of Defence in 1992. The Commander-in-Chief of the military is the President of Armenia, Serzh Sargsyan. The Ministry of Defence is in charge of political leadership, currently headed by Colonel General Seyran Ohanyan, while military command remains in the hands of the General Staff, headed by the Chief of Staff, who is currently Colonel General Yuri Khatchaturov.

Active forces now number about 81,000 soldiers, with an additional reserve of 32,000 troops. Armenian border guards are in charge of patrolling the country's borders with Georgia and Azerbaijan, while Russian troops continue to monitor its borders with Iran and Turkey. In the case of an attack, Armenia is able to mobilise every able-bodied man between the age of 15 and 59, with military preparedness.

The Treaty on Conventional Armed Forces in Europe, which establishes comprehensive limits on key categories of military equipment, was ratified by the Armenian parliament in July 1992. In March 1993, Armenia signed the multilateral Chemical Weapons Convention, which calls for the eventual elimination of chemical weapons. Armenia acceded to the Nuclear Non-Proliferation Treaty (NPT) as a non-nuclear weapons state in July 1993.

Armenia is member of Collective Security Treaty Organisation (CSTO) along with Belarus, Kazakhstan, Kyrgyzstan, Russia, Tajikistan and Uzbekistan. It participates in NATO's Partnership for Peace (PiP) program and is in a NATO organisation called Euro-Atlantic Partnership Council (EAPC). Armenia has engaged in a peacekeeping mission in Kosovo as part of non-NATO KFOR troops under Greek command.[125] Armenia also had 46 members of its military peacekeeping forces as a part of the Coalition Forces in Iraq War until October 2008.[126]

Armenia is divided into ten provinces (marzer, singular marz), with the city (kaghak) of Yerevan (Երևան) having special administrative status as the country's capital. The chief executive in each of the ten provinces is the marzpet (marz governor), appointed by the government of Armenia. In Yerevan, the chief executive is the mayor, appointed by the president.

Within each province are communities (hamaynkner, singular hamaynk). Each community is self-governing and consists of one or more settlements (bnakavayrer, singular bnakavayr). Settlements are classified as either towns (kaghakner, singular kaghak) or villages (gyugher, singular gyugh). As of  2007[update], Armenia includes 915 communities, of which 49 are considered urban and 866 are considered rural. The capital, Yerevan, also has the status of a community.[127] Additionally, Yerevan is divided into twelve semi-autonomous districts.

â€  2011 censusSources: Area and population of provinces.[128]

The economy relies heavily on investment and support from Armenians abroad.[129] Before independence, Armenia's economy was largely industry-based – chemicals, electronics, machinery, processed food, synthetic rubber, and textile – and highly dependent on outside resources. The republic had developed a modern industrial sector, supplying machine tools, textiles, and other manufactured goods to sister republics in exchange for raw materials and energy.[55] Recently, the Intel Corporation agreed to open a research centre in Armenia, in addition to other technology companies, signalling the growth of the technology industry in Armenia.[130]

Agriculture accounted for less than 20% of both net material product and total employment before the dissolution of the Soviet Union in 1991. After independence, the importance of agriculture in the economy increased markedly, its share at the end of the 1990s rising to more than 30% of GDP and more than 40% of total employment.[131] This increase in the importance of agriculture was attributable to food security needs of the population in the face of uncertainty during the first phases of transition and the collapse of the non-agricultural sectors of the economy in the early 1990s. As the economic situation stabilised and growth resumed, the share of agriculture in GDP dropped to slightly over 20% (2006 data), although the share of agriculture in employment remained more than 40%.[132]

Armenian mines produce copper, zinc, gold, and lead. The vast majority of energy is produced with fuel imported from Russia, including gas and nuclear fuel (for its one nuclear power plant); the main domestic energy source is hydroelectric. Small deposits of coal, gas, and petroleum exist but have not yet been developed.

Like other newly independent states of the former Soviet Union, Armenia's economy suffers from the breakdown of former Soviet trading patterns. Soviet investment in and support of Armenian industry has virtually disappeared, so that few major enterprises are still able to function. In addition, the effects of the 1988 Spitak earthquake, which killed more than 25,000 people and made 500,000 homeless, are still being felt. The conflict with Azerbaijan over Nagorno-Karabakh has not been resolved. The closure of Azerbaijani and Turkish borders has devastated the economy, because Armenia depends on outside supplies of energy and most raw materials. Land routes through Georgia and Iran are inadequate or unreliable. The GDP fell nearly 60% between 1989 and 1993, but then resumed robust growth.[131] The national currency, the dram, suffered hyperinflation for the first years after its introduction in 1993.

Nevertheless, the government was able to make wide-ranging economic reforms that paid off in dramatically lower inflation and steady growth. The 1994 cease-fire in the Nagorno-Karabakh conflict has also helped the economy. Armenia has had strong economic growth since 1995, building on the turnaround that began the previous year, and inflation has been negligible for the past several years. New sectors, such as precious-stone processing and jewelry making, information and communication technology, and even tourism are beginning to supplement more traditional sectors of the economy, such as agriculture.[133]

This steady economic progress has earned Armenia increasing support from international institutions. The International Monetary Fund (IMF), World Bank, European Bank for Reconstruction and Development (EBRD), and other international financial institutions (IFIs) and foreign countries are extending considerable grants and loans. Loans to Armenia since 1993 exceed $1.1Â billion. These loans are targeted at reducing the budget deficit and stabilising the currency; developing private businesses; energy; agriculture; food processing; transportation; the health and education sectors; and ongoing rehabilitation in the earthquake zone. The government joined the World Trade Organization on 5 February 2003. But one of the main sources of foreign direct investments remains the Armenian diaspora, which finances major parts of the reconstruction of infrastructure and other public projects. Being a growing democratic state, Armenia also hopes to get more financial aid from the Western World.

A liberal foreign investment law was approved in June 1994, and a law on privatization was adopted in 1997, as well as a program of state property privatization. Continued progress will depend on the ability of the government to strengthen its macroeconomic management, including increasing revenue collection, improving the investment climate, and making strides against corruption. However, unemployment, which was 18.5% in 2015,[134] still remains a major problem due to the influx of thousands of refugees from the Karabakh conflict.

Armenia ranked 85th on the 2015 UNDP Human Development Index, the lowest among the Transcaucasian republics.[135] In 2016 estimates it climbed up to 84th position surpassing Ukraine.[136][137] Armenia ranks 47th on inequality-adjusted human development index (IHDI) in 2016 report, ahead of all its neighboring countries with prominence of human inequality lower (i.e. better) than in these.[138]

In 2017, Human Freedom Index published by the Cato Institute Armenia ranked 29th for economic freedom and 76th for personal freedom among 159 countries.[139][140]

Armenia ranks 47th on Doing Business Index in 2018 with 13th rank on "starting business" sub-index.[141]

In the 2015 Transparency International Corruption Perceptions Index (CPI), Armenia ranked 95 of 168 countries.[142] In the 2016 Index of Economic Freedom, Armenia ranked 54th, ahead of countries like France, Portugal and Italy.[91]

Research spending is low in Armenia, averaging 0.25% of GDP over 2010â€“2013. However, the statistical record of research expenditure is incomplete, as expenditure by privately owned business enterprises is not surveyed in Armenia. The world average for domestic expenditure on research was 1.7% of GDP in 2013.[143]

The country's Strategy for the Development of Science 2011–2020 envisions that ‘by 2020, Armenia is a country with a knowledge-based economy and is competitive within the European Research Area with its level of basic and applied research.’ It fixes the following targets:[143]

Based on this strategy, the accompanying Action Plan was approved by the government in June 2011. It defines the following targets:[143]

Although the Strategy clearly pursues a ‘science push’ approach, with public research institutes serving as the key policy target, it nevertheless mentions the goal of establishing an innovation system. However, the main driver of innovation, the business sector, is not mentioned. In between publishing the Strategy and Action Plan, the government issued a resolution in May 2010 on Science and Technology Development Priorities for 2010–2014. These priorities are:[143]

The Law on the National Academy of Sciences was adopted in May 2011. This law is expected to play a key role in shaping the Armenian innovation system. It allows the National Academy of Sciences to extend its business activities to the commercialization of research results and the creation of spin-offs; it also makes provision for restructuring the National Academy of Sciences by combining institutes involved in closely related research areas into a single body. Three of these new centres are particularly relevant: the Centre for Biotechnology, the Centre for Zoology and Hydro-ecology and the Centre for Organic and Pharmaceutical Chemistry.[143]

The government is focusing its support on selected industrial sectors. More than 20 projects have been cofunded by the State Committee of Science in targeted branches: pharmaceuticals, medicine and biotechnology, agricultural mechanization and machine building, electronics, engineering, chemistry and, in particular, the sphere of information technology.[143]

Over the past decade, the government has made an effort to encourage science–industry linkages. The Armenian information technology sector has been particularly active: a number of public–private partnerships have been established between companies and universities, in order to give students marketable skills and generate innovative ideas at the interface of science and business. Examples are Synopsys Inc. and the Enterprise Incubator Foundation.[143]

In medieval times University of Gladzor and University of Tatev took an important role for whole Armenia.

A literacy rate of 100% was reported as early as 1960.[144] In the communist era, Armenian education followed the standard Soviet model of complete state control (from Moscow) of curricula and teaching methods and close integration of education activities with other aspects of society, such as politics, culture, and the economy.[144]

In the 1988–89 school year, 301 students per 10,000 population were in specialized secondary or higher education, a figure slightly lower than the Soviet average.[144] In 1989 some 58% of Armenians over age fifteen had completed their secondary education, and 14% had a higher education.[144] In the 1990–91 school year, the estimated 1,307 primary and secondary schools were attended by 608,800 students.[144] Another seventy specialised secondary institutions had 45,900 students, and 68,400 students were enrolled in a total of ten postsecondary institutions that included universities.[144] In addition, 35% of eligible children attended preschools.[144] In 1992 Armenia's largest institution of higher learning, Yerevan State University, had eighteen departments, including ones for social sciences, sciences, and law.[144] Its faculty numbered about 1,300 teachers and its student population about 10,000 students.[144] The National Polytechnic University of Armenia is operating since 1933.[144]

In the early 1990s, Armenia made substantial changes to the centralised and regimented Soviet system.[144] Because at least 98% of students in higher education were Armenian, curricula began to emphasise Armenian history and culture.[144] Armenian became the dominant language of instruction, and many schools that had taught in Russian closed by the end of 1991.[144] Russian was still widely taught, however, as a second language.[144]

In 2014, the National Program for Educational Excellence embarked on creating an internationally competitive and academically rigorous alternative educational program (the Araratian Baccalaureate) for Armenian schools and increase the importance and status of the teacher's role in society.[145][146]

The Ministry of Education and Science is responsible for regulation of the sector.

Primary and secondary education in Armenia is free, and completion of secondary school is compulsory.[144]

High education in Armenia is harmonized with Bologna process.

Armenian National Academy of Sciences plays important role in postgraduate education.

Schooling takes 12 years in Armenia and breaks down into primary (4 years), middle (5 years) and high school (3 years). Schools engage a 10-grade mark system.

Interesting feature of primary and secondary education is obligatory schooling in chess playing.

UWC Dilijan, Ayb School and QSI International School of Yerevan are private primary and secondary schools.

Tumo Center for Creative Technologies is one of the most prominent auxiliary education concepts in Armenia.

Armath[147] laboratories are a prominent concept for engaging pupils into studying technical sciences and applied technologies.

Teach for Armenia is works towards the improvement of primary and secondary education enrollment in regions of Armenia.

The Government also supports Armenian schools outside of Armenia.

List of universities in Armenia includes many other.

The American University of Armenia has graduate programs in Business and Law, among others. The institution owes its existence to the combined efforts of the Government of Armenia, the Armenian General Benevolent Union, US Agency for International Development, and the University of California. The extension programs and the library at AUA form a new focal point for English-language intellectual life in the city. Armenia also hosts a deployment of One Laptop per Child initiative.[148]

On the basis of the expansion and development of Yerevan State University a number of higher educational independent Institutions were formed including Medical Institute separated in 1930 which was set up on the basis of medical faculty. In 1980 Yerevan State Medical University was awarded one of the main rewards of the former USSR – the Order of Labor red Banner for training qualified specialists in health care and valuable service in the development of Medical Science. In 1995 YSMI was renamed to YSMU and since 1989 it has been named after Mkhitar Heratsi, the famous medieval doctor. Mkhitar Heratsi was the founder of Armenian Medical school in Cilician Armenia. The great doctor played the same role in Armenian Medical Science as Hippocrates in Western, Galen in Roman, Ibn Sīnā in Arabic medicine.

Foreign students' department for Armenian diaspora established in 1957 later was enlarged and the enrollment of foreign students began. Nowadays the YSMU is a Medical Institution corresponding to international requirements, trains medical staff for not only Armenia and neighbour countries, i.e. Iran, Syria, Lebanon, Georgia, but also many other leading countries all over the world. A great number of foreign students from India, Nepal, Sri Lanka, the USA and Russia study together with Armenian students. Nowadays the university is ranked among famous higher Medical Institutions and takes its honourable place in the World Directory of Medical Schools published by the WHO.

Gross enrollment in tertiary education at 44% in 2015 surpassed peer countries of South Caucasus but remained below of the average for Europe and Central Asia.[149]

However public spendings per student in tertiary education in GDP-ratio terms is one of the lowest for post-USSR countries (for which data was available).[150]

Armenia has a population of 2,924,816 (2016 est.)[11] and is the third most densely populated of the former Soviet republics.[151] There has been a problem of population decline due to elevated levels of emigration after the break-up of the USSR.[152] In the past years emigration levels have declined and some population growth is observed since 2012.[153]

Armenia has a relatively large external diaspora (8 million by some estimates, greatly exceeding the 3 million population of Armenia itself), with communities existing across the globe. The largest Armenian communities outside of Armenia can be found in Russia, France, Iran, the United States, Georgia, Syria, Lebanon,
Australia, Canada, Greece, Cyprus, Israel, Poland, Ukraine and Brazil. 40,000 to 70,000 Armenians still live in Turkey (mostly in and around Istanbul).[154]

About 1,000 Armenians reside in the Armenian Quarter in the Old City of Jerusalem, a remnant of a once-larger community.[155] Italy is home to the San Lazzaro degli Armeni, an island located in the Venetian Lagoon, which is completely occupied by a monastery run by the Mechitarists, an Armenian Catholic congregation.[156] Approximately 139,000 Armenians live in the de facto independent country Republic of Artsakh where they form a majority.[157]

Ethnic Armenians make up 98.1% of the population. Yazidis make up 1.2%, and Russians 0.4%. Other minorities include Assyrians, Ukrainians, Greeks (usually called Caucasus Greeks), Kurds, Georgians, Belarusians, and Jews. There are also smaller communities of Vlachs, Mordvins, Ossetians, Udis, and Tats. Minorities of Poles and Caucasus Germans also exist though they are heavily Russified.[158] As of  2016[update], there are an estimated 35,000 Yazidis in Armenia.[159]

During the Soviet era, Azerbaijanis were historically the second largest population in the country (forming about 2.5% in 1989).[160] However, due to the conflict over Nagorno-Karabakh, virtually all of them emigrated from Armenia to Azerbaijan. Conversely, Armenia received a large influx of Armenian refugees from Azerbaijan, thus giving Armenia a more homogeneous character.

According to Gallup research conducted in 2017 Armenia has one of the highest migrant acceptance (welcoming) rates in eastern Europe.[161]

Armenian is the only official language. The main foreign languages that Armenians know are Russian and English. Due to its Soviet past, most of the old population can speak Russian quite well. According to a 2013 survey, 95% of Armenians said they had some knowledge of Russian (24% advanced, 59% intermediate) compared to 40% who said they knew some English (4% advanced, 16% intermediate and 20% beginner). However, more adults (50%) think that English should be taught in public secondary schools than those who prefer Russian (44%).[162]

Armenia was the first nation to adopt Christianity as a state religion, an event traditionally dated to AD 301.[174][175][176][177]

The predominant religion in Armenia is Christianity. The roots of the Armenian Church go back to the 1st century. According to tradition, the Armenian Church was founded by two of Jesus' twelve apostles – Thaddaeus and Bartholomew – who preached Christianity in Armenia between AD 40–60. Because of these two founding apostles, the official name of the Armenian Church is Armenian Apostolic Church.

Over 93% of Armenian Christians belong to the Armenian Apostolic Church, a form of Oriental (Non-Chalcedonian) Orthodoxy, which is a very ritualistic, conservative church, roughly comparable to the Coptic and Syriac churches.[178] The Armenian Apostolic Church is in communion only with a group of churches within Oriental Orthodoxy.

The Armenian Evangelical Church has a very sizeable and favourable presence among the life of Armenians with over several thousand members throughout the country. It traces its roots back to 1846 which was under patronage of the Armenian Patriarchate of Constantinople the aim of which was to train qualified clergy for the Armenian Apostolic Church.

Other Christian denominations practising faith based on Nicene Creed in Armenia are the Pentecostal branches of Protestant community such as the Word of Life, the Armenian Brotherhood Church,[179] the Baptists which are known as of the oldest existing denominations in Armenia and were permitted by the authorities of Soviet Union,[180][181] and Presbyterians.[182]

Catholics also exist in Armenia, both Latin rite and Armenian rite Catholics. The Mechitarists (also spelled "Mekhitarists" Armenian: Մխիթարեան), are a congregation of Benedictine monks of the Armenian Catholic Church founded in 1712 by Mekhitar of Sebaste. They are best known for their series of scholarly publications of ancient Armenian versions of otherwise lost ancient Greek texts.

The Armenian Catholic denomination is headquartered in Bzoummar, Lebanon.

Armenia is home to a Russian community of Molokans which practice a form of Spiritual Christianity originated from the Russian Orthodox Church.[183]

The Yazidis, who live in the western part of the country, practice Yazidism. As of  2016[update], the world's largest Yazidi temple is under construction in the small village of Aknalish.[159] There are also Kurds who practice Sunni Islam.[citation needed]

There is a Jewish community in Armenia diminished to 750 persons since independence with most emigrants leaving for Israel. There are currently two synagogues in Armenia â€“ in the capital, Yerevan, and in the city of Sevan located near Lake Sevan.

Vast improvements of health services occurred in the past decade. Such improvements consisted of easier accessibility to health-care services and an Open Enrollment program which allows Armenians to freely choose their healthcare service provider.[184]

Certified by World Health Organization Armenia was the first[185] in European region and as of October 2017 is one of 10 countries worldwide (7 of which are islands) which proved to have eliminated mother-to-child HIV transmission.[186]

According to WHO data infant mortality rate nearly halved from 2002 to 2015.[187]

Health expenditures at 4.5% of GDP in 2014 were 3rd lowest in post-USSR countries and below the average of the region of Europe and Central Asia, same as in years 2006–2013.[188] Health expenditures as percentage of government spendings were 4th lowest for the same group in 2008–2014, but beat peers in South Caucasus.[189] Health expenditures in per capita terms (at PPP at constant 2005 USD) were nearly permanently 5th lowest in the above group in years 1999–2014.[190] Out-of-pocket health expenditure were 4th highest in the same group in years 2003–2006 and 2010–2014.[191] In 2014 4.3% of health expenditures came from sources outside of Armenia.[192]

Undernourishment at 6.3% in 2014 of population remained nearly unchanged since 2007.[193]

Obesity rate is 19.5% in Armenia in 2017, which is lower than in all regional countries and nearly all European countries.[194][195]

Tobacco policy in Armenia is as of February 2018 still very permissive with almost no enforcement of any smoke-restricting laws.

After significant decline crude in earlier decades crude birth rates remained at 13.0–14.2 per 1000 people nearly constant in years 1998–2015.[196] In the same period crude death rate went from 8.6 to 9.3 per 1000 people.[197] Note that crude rates are not age-adjusted.

Life expectancy at birth at 74.8 years was 4th highest among post-USSR countries in 2014.[198]

Armenians have their own distinctive alphabet and language. The alphabet was invented in AD 405 by Mesrop Mashtots and consists of thirty-nine letters, three of which were added during the Cilician period. 96% of the people in the country speak Armenian, while 75.8% of the population additionally speaks Russian, although English is becoming increasingly popular.

Television, magazines, and newspapers are all operated by both state-owned and for-profit corporations which depend on advertising, subscription, and other sales-related revenues. The Constitution of Armenia guarantees freedom of speech and Armenia ranks 78th in the 2015 Press Freedom Index report compiled by Reporters Without Borders, between Lesotho and Sierra Leone.[199]
As a country in transition, Armenia's media system is under transformation.[200]

Frequent attacks on journalists of non-state sponsored media is a serious threat to Armenia's press freedom. The number of assaults has recently declined, but the physical integrity of journalists remain at stake.[201]

Armenian music is a mix of indigenous folk music, perhaps best-represented by Djivan Gasparyan's well-known duduk music, as well as light pop, and extensive Christian music.

Instruments like the duduk, dhol, zurna, and kanun are commonly found in Armenian folk music. Artists such as Sayat Nova are famous due to their influence in the development of Armenian folk music. One of the oldest types of Armenian music is the Armenian chant which is the most common kind of religious music in Armenia. Many of these chants are ancient in origin, extending to pre-Christian times, while others are relatively modern, including several composed by Saint Mesrop Mashtots, the inventor of the Armenian alphabet. Whilst under Soviet rule, the Armenian classical music composer Aram Khatchaturian became internationally well known for his music, for various ballets and the Sabre Dance from his composition for the ballet Gayane.

The Armenian Genocide caused widespread emigration that led to the settlement of Armenians in various countries in the world. Armenians kept to their traditions and certain diasporans rose to fame with their music. In the post-Genocide Armenian community of the United States, the so-called "kef" style Armenian dance music, using Armenian and Middle Eastern folk instruments (often electrified/amplified) and some western instruments, was popular. This style preserved the folk songs and dances of Western Armenia, and many artists also played the contemporary popular songs of Turkey and other Middle Eastern countries from which the Armenians emigrated.

Richard Hagopian is perhaps the most famous artist of the traditional "kef" style and the Vosbikian Band was notable in the 1940s and 1950s for developing their own style of "kef music" heavily influenced by the popular American Big Band Jazz of the time. Later, stemming from the Middle Eastern Armenian diaspora and influenced by Continental European (especially French) pop music, the Armenian pop music genre grew to fame in the 1960s and 1970s with artists such as Adiss Harmandian and Harout Pamboukjian performing to the Armenian diaspora and Armenia; also with artists such as Sirusho, performing pop music combined with Armenian folk music in today's entertainment industry.

Other Armenian diasporans that rose to fame in classical or international music circles are world-renowned French-Armenian singer and composer Charles Aznavour, pianist Sahan Arzruni, prominent opera sopranos such as Hasmik Papian and more recently Isabel Bayrakdarian and Anna Kasyan. Certain Armenians settled to sing non-Armenian tunes such as the heavy metal band System of a Down (which nonetheless often incorporates traditional Armenian instrumentals and styling into their songs) or pop star Cher. In the Armenian diaspora, Armenian revolutionary songs are popular with the youth. These songs encourage Armenian patriotism and are generally about Armenian history and national heroes.

Yerevan Vernissage (arts and crafts market), close to Republic Square, bustles with hundreds of vendors selling a variety of crafts on weekends and Wednesdays (though the selection is much reduced mid-week). The market offers woodcarving, antiques, fine lace, and the hand-knotted wool carpets and kilims that are a Caucasus speciality. Obsidian, which is found locally, is crafted into assortment of jewellery and ornamental objects. Armenian gold smithery enjoys a long tradition, populating one corner of the market with a selection of gold items. Soviet relics and souvenirs of recent Russian manufacture – nesting dolls, watches, enamel boxes and so on – are also available at the Vernisage.

Across from the Opera House, a popular art market fills another city park on the weekends. Armeniaâ€™s long history as a crossroads of the ancient world has resulted in a landscape with innumerable fascinating archaeological sites to explore. Medieval, Iron Age, Bronze Age and even Stone Age sites are all within a few hours drive from the city. All but the most spectacular remain virtually undiscovered, allowing visitors to view churches and fortresses in their original settings.

The National Art Gallery in Yerevan has more than 16,000 works that date back to the Middle Ages, which indicate Armenia's rich tales and stories of the times. It houses paintings by many European masters as well. The Modern Art Museum, the Childrenâ€™s Picture Gallery, and the Martiros Saryan Museum are only a few of the other noteworthy collections of fine art on display in Yerevan. Moreover, many private galleries are in operation, with many more opening every year, featuring rotating exhibitions and sales.

On 13 April 2013, the Armenian government announced a change in law to allow freedom of panorama for 3D works of art.[202]

Cinema in Armenia was born on April 16, 1923, when the Armenian State Committee of Cinema was established by a decree of the Soviet Armenian government.

However, the first Armenian film with Armenian subject called "Haykakan Sinema" was produced earlier in 1912 in Cairo by Armenian-Egyptian publisher Vahan Zartarian. The film was premiered in Cairo on March 13, 1913.[203]

In March 1924, the first Armenian film studio; Armenfilm (Armenian: Հայֆիլմ "Hayfilm," Russian: Арменкино "Armenkino") was established in Yerevan, starting with a documentary film called Soviet Armenia.

Namus was the first Armenian silent black-and-white film, directed by Hamo Beknazarian in 1925, based on a play of Alexander Shirvanzade, describing the ill fate of two lovers, who were engaged by their families to each other since childhood, but because of violations of namus (a tradition of honor), the girl was married by her father to another person. The first sound film, Pepo was shot in 1935, director Hamo Beknazarian.

A wide array of sports are played in Armenia, the most popular among them being wrestling, weightlifting, judo, association football, chess, and boxing. Armenia's mountainous terrain provides great opportunities for the practice of sports like skiing and climbing. Being a landlocked country, water sports can only be practised on lakes, notably Lake Sevan. Competitively, Armenia has been successful in chess, weightlifting and wrestling at the international level. Armenia is also an active member of the international sports community, with full membership in the Union of European Football Associations (UEFA) and International Ice Hockey Federation (IIHF). It also hosts the Pan-Armenian Games.

Prior to 1992, Armenians would participate in the Olympics representing the USSR. As part of the Soviet Union, Armenia was very successful, winning plenty of medals and helping the USSR win the medal standings at the Olympics on numerous occasions. The first medal won by an Armenian in modern Olympic history was by Hrant Shahinyan (sometimes spelled as Grant Shaginyan), who won two golds and two silvers in gymnastics at the 1952 Summer Olympics in Helsinki. To highlight the level of success of Armenians in the Olympics, Shahinyan was quoted as saying:

"Armenian sportsmen had to outdo their opponents by several notches for the shot at being accepted into any Soviet team. But those difficulties notwithstanding, 90 percent of Armenian athletes on Soviet Olympic teams came back with medals."[204]

Armenia first participated at the 1992 Summer Olympics in Barcelona under a unified CIS team, where it was very successful, winning three golds and one silver in weightlifting, wrestling and sharp shooting, despite only having five athletes. Since the 1994 Winter Olympics in Lillehammer, Armenia has participated as an independent nation.

Armenia participates in the Summer Olympic Games in boxing, wrestling, weightlifting, judo, gymnastics, track and field, diving, swimming and sharp shooting. It also participates in the Winter Olympic Games in alpine skiing, cross-country skiing and figure skating.

Football is also popular in Armenia. The most successful team was the FC Ararat Yerevan team of the 1970s who won the Soviet Cup in 1973 and 1975 and the Soviet Top League in 1973. The latter achievement saw FC Ararat gain entry to the European Cup where – despite a home victory in the second leg – they lost on aggregate at the quarter final stage to eventual winner FC Bayern Munich. Armenia competed internationally as part of the USSR national football team until the Armenian national football team was formed in 1992 after the split of the Soviet Union. Armenia have never qualified for a major tournament although recent improvements saw the team to achieve 44th position in the FIFA World Rankings in September 2011. The national team is controlled by the Football Federation of Armenia. The Armenian Premier League is the highest level football competition in Armenia, and has been dominated by FC Pyunik in recent seasons. The league currently consists of eight teams and relegates to the Armenian First League.

Armenia and the Armenian diaspora have produced many successful footballers, including Youri Djorkaeff, Alain Boghossian, Andranik Eskandarian, Andranik Teymourian, Edgar Manucharyan and Nikita Simonyan. Djokaeff and Boghossian won the 1998 FIFA World Cup with France, Andranik Teymourian competed in the 2006 World Cup for Iran and Edgar Manucharyan played in the Dutch Eredivisie for Ajax.

Wrestling has been a successful sport in the Olympics for Armenia. At the 1996 Summer Olympics in Atlanta, Armen Nazaryan won the gold in the Men's Greco-Roman Flyweight (52 kg) category and Armen Mkrtchyan won the silver in Men's Freestyle Paperweight (48 kg) category, securing Armenia's first two medals in its Olympic history.

Traditional Armenian wrestling is called Kokh and practised in traditional garb; it was one of the influences included in the Soviet combat sport of Sambo, which is also very popular.[205]

The government of Armenia budgets about $2.8Â million annually for sports and gives it to the National Committee of Physical Education and Sports, the body that determines which programs should benefit from the funds.[204]

Due to the lack of success lately on the international level, in recent years, Armenia has rebuilt 16 Soviet-era sports schools and furnished them with new equipment for a total cost of $1.9 million. The rebuilding of the regional schools was financed by the Armenian government. $9.3 million has been invested in the resort town of Tsaghkadzor to improve the winter sports infrastructure because of dismal performances at recent winter sports events. In 2005, a cycling centre was opened in Yerevan with the aim of helping produce world class Armenian cyclists. The government has also promised a cash reward of $700,000 to Armenians who win a gold medal at the Olympics.[204]

Armenia has also been very successful in chess, winning the World Champion in 2011 and the World Chess Olympiad on three occasions.[206]

Armenian cuisine is closely related to eastern and Mediterranean cuisine; various spices, vegetables, fish, and fruits combine to present unique dishes. The main characteristics of Armenian cuisine are a reliance on the quality of the ingredients rather than heavily spicing food, the use of herbs, the use of wheat in a variety of forms, of legumes, nuts, and fruit (as a main ingredient as well as to sour food), and the stuffing of a wide variety of leaves.

The pomegranate, with its symbolic association with fertility, represents that nation. The apricot is the national fruit.